Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

his lessons from Imam Abu al-Tayyib al-Suʿlūki (1), who organised and arranged his affairs. Abu Ishaq al-Isfarāyini and Abu Bakr ibn Furak themselves attended his circle, marvelling at the perfection of his intellect and the elegance of his delivery until he reached the lofty rank he eventually attained. He devoted himself to abundant worship and obedience, to the point that he became proverbial.

Al-Husayn ibn Muhammad al-Kutubi said in his History: “Abu ʿUthman died in Muharram of the year 449 AH.”

Al-Salafi said in Muʿjam al-Safar: “I heard al-Hasan ibn Abi al-Har in Salamas (2) say: Abu ʿUthman al-Sabuni returned from Hajj accompanied by his brother Abu Yaʿla, with a retinue and mounts. He lodged with my grandfather Ahmad ibn Yusuf al-Hilali, who covered all his expenses. Abu ʿUthman convened a session every day, and the people were enthralled by him. His brother had a playful streak. I heard Abu ʿUthman say when he was bidding the people farewell (3): ‘O people of Salamas! I have spent months among you, preaching while still expounding a single verse and what pertains to it. Had I stayed with you for a whole year, I would have addressed nothing else. All praise belongs to Allah.’”

ʿAbd al-Ghafir said in his History (4): “Reliable reporters relate that while Abu ʿUthman was preaching, a letter reached him from Bukhara describing a devastating plague there and asking him to supplicate for them. The letter mentioned that a man handed a dirham to a baker; while the baker was weighing, the workman was baking, and the buyer was standing by, all three of them died within the same hour.”

(1) Imam Abu al-Tayyib Sahl b. Muhammad b. Sulayman al-Ajli al-Sa‘luki (d. 404 AH); his biography has already been given in vol. 17, no. 121. (2) Yaqut states that the name is pronounced with a fathah on its first two letters and ends with another s; it is a well-known city in Adharbayjan, two days from Urmiya and three from Tabriz, lying between the two. (3) In the base manuscript the verb “yaqul” (he says) is unnecessarily repeated after the word “al-nas” (the people). (4) See: Tadhhib Tarikh Ibn ‘Asakir, vol. 3, pp. 34–35.
الإِمَامُ أَبُو الطَّيِّبِ الصُّعلوكِيُّ (١) فِي تَرْتِيْبهِ وَتهيئَةِ شَأْنِهِ، وَكَانَ يَحضُر مَجْلِسَهُ هُوَ وَالأُسْتَاذ أَبُو إِسْحَاقَ الإِسفرَايينِيّ، وَالأُسْتَاذ أَبُو بَكْرٍ بنُ فُورَك، وَيَعْجَبُوْنَ مِنْ كَمَال ذكَائِهِ، وَحُسْنِ إِيرَاده، حَتَّى صَارَ إِلَى مَا صَارَ إِلَيْهِ، وَكَانَ مُشْتَغِلاً بكَثْرَةِ العِبَادَاتِ وَالطَّاعَاتِ، حَتَّى كَانَ يُضْرَبُ بِهِ المَثَل. قَالَ الحُسَيْنُ بنُ مُحَمَّدٍ الكُتُبِيّ فِي (تَارِيْخِهِ) :فِي المُحَرَّمِ تُوُفِّيَ أَبُو عُثْمَانَ سَنَة تِسْعٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَة. وَقَالَ السِّلَفِيّ فِي (مُعْجَم السَّفَر) :سَمِعْتُ الحَسَنَ بن أَبِي الْحر بِسَلَمَاسَ (٢) يَقُوْلُ: قَدِمَ أَبُو عُثْمَانَ الصَّابُوْنِيّ بَعْد حجِّه وَمَعَهُ أَخُوْهُ أَبُو يَعْلَى فِي أَتْبَاعٍ وَدوَابّ، فَنَزَلَ عَلَى جَدِّي أَحْمَدَ بن يُوْسُفَ الهِلاَلِي، فَقَامَ بِجمِيْع مُؤَنِه، وَكَانَ يَعْقدُ المَجْلِسَ كُلَّ يَوْم، وَافْتَتَنَ النَّاسُ بِهِ، وَكَانَ أَخُوْهُ فِيْهِ دُعَابَة، فَسَمِعْتُ أَبَا عُثْمَانَ يَقُوْلُ وَقت أَن وَدَّع النَّاس (٣) :يَا أَهْل سَلَمَاسَ! لِي عِنْدكُم أَشْهُرٌ أَعِظُ وَأَنَا فِي تَفْسِيْر آيَةٍ وَمَا يَتعلَّقُ بِهَا، وَلَوْ بَقِيْتُ عِنْدكُم تَمَّام سَنَةٍ لمَا تَعرَّضتُ لغَيْرهَا، وَالحَمْدُ للهِ. قَالَ عبد الغَافِر فِي (تَارِيْخِهِ (٤)) :حَكَى الثِّقَاتُ أَنَّ أَبَا عُثْمَانَ كَانَ يَعِظُ، فَدُفِعَ إِلَيْهِ كِتَابٌ وَردَ مِنْ بُخَارَى، مُشْتَمِلٌ عَلَى ذكرِ وَبَاءٍ عَظِيْم بِهَا، لِيَدْعُوَ لَهُم، وَوصف فِي الكِتَاب أَنَّ رَجُلاً أَعْطَى خَبَّازاً دِرْهَماً، فَكَانَ يَزِنُ، وَالصَّانِعُ يَخْبِزُ، وَالمُشْتَرِي وَاقف، فَمَاتَ ثَلاَثتهُم فِي سَاعَة.
(١) هو الامام أبو الطيب سهل بن محمد بن سليمان العجلي الصعلوكي المتوفى سنة (٤٠٤) هـ، وقد تقدمت ترجمته في الجزء السابع عشر برقم (١٢١) . (٢) قال ياقوت: بفتح أوله وثانيه: وآخره سين أخرى: مدينة مشهورة بأذربيحان، بينها وبين أرمية يومان، وبينها وبين تبريز ثلاثة أيام وهي بينهما. (٣) في الأصل تكرار فعل " يقول " بعد لفظ " الناس "، ولا داعي له. (٤) انظر " تهذيب تاريخ ابن عساكر " ٣ / ٣٤، ٣٥.

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