Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And the people’s corruption has only deepened in every town—
lying tales (1) are forged and polished anew.
Among the worst of all that you have saddled, at dawn or in the dead of night,
is a reddish-brown wine (2) in which the drinkers gladly wallow.

From him as well (3):
“The Sovereign has revealed to those who walk His spacious earth:
‘Roam the land—or be yourselves overrun.’ (4)
You are an evil folk for whom no reform is possible;
even the one you call ‘Fortunate’ is, to people of discernment, ill-omened.

Mūsā ibn Muḥammad in Baalbek recited to us; al-Sharaf al-Irbilī recited to us; Aḥmad ibn Mudrik the judge recited to us; Abū Jaʿfar Muḥammad ibn Muʾayyad ibn Aḥmad ibn Ḥawārī recited to me; my grandfather Abū al-Yaqẓān Aḥmad recited to us; and Abū al-ʿAlāʾ ibn Sulaymān himself recited for us:

O watcher of lightning, rouse those who doze at the night gatherings, (5)
for perhaps, down in the ravine, (6) there are allies in wakefulness.
If you begrudge every living soul your water,
then at least give the rain-laden clouds (7) a drink—children of the Rain-giver.
O captive of your anklets, (8) I see but folly
in wearing jewels for one too weary to look.
I never travel but that a phantom of you casts me down, (9)
gliding on before me in the night (10) and echoing its call behind my steps. (11)

(1) al-min: falsehood, lying. (2) al-kumayt: a name for wine with a dark-reddish hue. (3) Al-Luzum, vol. 2, p. 26. (4) al-haws: a synonym of jawas, meaning to search for people and move through their dwellings. (5) al-samar: a tall, robust species of thorny tree; among such trees its wood is considered the finest. (6) al-jazaʿ: the bend of a valley; some say its endpoint. (7) al-mawatar: rain-bearing clouds. (8) al-hajal: an anklet. (9) Saqt al-Zand reads yaṣḥabunī (“accompanies me”). (10) The same source gives sarā (“he travelled by night”). (11) al-taʾwīb: travelling continuously from daybreak until nightfall; by extension, the homecoming of an absent person is called iyāb (return).
وَزَادَ فَسَادَ النَّاسِ فِي كُلِّ بلدَةٍ ... أَحَادِيْثُ مَيْنٍ (١) تُفْتَرَى وَتُصَاغُ وَمِنْ شَرِّ مَا أَسْرَجْتَ فِي الصُّبْح وَالدُّجَى ... كُمَيْتٌ (٢) لَهَا بِالشَّاربينَ مَرَاغُ وَبِهِ (٣) : أَوحَى المليكُ إِلَى مَنْ فِي بَسيطتِهِ ... مِنَ البَرِيَّةِ جُوسُوا الأَرْضَ أَوْ حُوسُوا (٤) فَأَنْتُم قَوْمُ سُوءٍ لاَ صلاَحَ لَكُم ... مَسْعُوْدُكُم عِنْدَ أَهْل الرَّأْي منَحْوسُ أَنشدنَا مُوْسَى بنُ مُحَمَّدٍ بِبَعْلَبَك، أَنشدنَا الشَّرَف الإِرْبِلِيّ، أَنشدنَا أَحْمَدُ بنُ مُدْرِك القَاضِي، أَنشدنِي أَبُو جَعْفَرٍ مُحَمَّدُ بنُ مُؤيد بن أَحْمَدَ بنِ حوَارِيّ، أَنشدنَا جَدِّي أَبُو اليَقْظَان أَحْمَد، أَنشدنَا أَبُو العَلاَءِ بنُ سُلَيْمَانَ لِنَفْسِهِ: يَا سَاهِرَ البَرْقِ أَيقظ رَاقد السَّمُرِ (٥) ... لَعَلَّ بِالجِزْعِ (٦) أَعْوَاناً عَلَى السَّهَرِ وَإِن بَخِلْتَ عَلَى الأَحْيَاءِ كُلِّهمِ ... فَاسْقِ المَوَاطِرَ (٧) حيّاً مِنْ بَنِي مَطَرِ وَيَا أَسيرَةَ حِجْلَيْهَا (٨) أَرَى سَفَهاً ... حَمْلَ الحُلِيِّ لِمَنْ أَعيَى عَنِ النَّظَرِ مَا سِرْتُ إِلاَّ وَطَيْفٌ مِنْكَ يَطرحُنِي (٩) ... يَسرِي (١٠) أَمَامِي وَتَأْويباً (١١) عَلَى أَثَرِي
(١) المين: الكذب. (٢) الكميت من أسماء الخمر التي فيها حمرة وسواد. (٣) " اللزوم " ٢ / ٢٦. (٤) الحوس: مرادف للجوس، وهو طلب القوم وتخلل ديارهم. (٥) السمر: ضرب من العضاه يعظم ويطول، وليس في العضاه شيء أجود خشبا منه. (٦) الجزع: منعطف الوادي، وقيل: منقطعه. (٧) المواطر: السحب التي فيها المطر. (٨) الحجل: الخلخال. (٩) في " سقط الزند " يصحبني. (١٠) في السقط: سرى. (١١) التأويب: سير النهار كله إلى الليل، ثم جعلوا قدوم الغائب إيابا.

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