(*) Tammat al-Yatima 1/9; Tarikh Baghdad 4/240-241; Dumyat al-Qasr 1/157-165; al-Ansab 3/90-93 (entries “al-Tanukhi” and “al-Maʿarri”); Ibn Khayr, Fahras, p. 343; Nuzhat al-Alba, pp. 353-354; al-Muntazam 8/184-188; Muʿjam al-Buldan 5/156; Muʿjam al-Udabaʾ 3/107-218; al-Kamil fi al-Tarikh 9/636-637; al-Lubab 1/225 (“al-Tanukhi”) and 3/234 (“al-Maʿarri”); Inbaʾ al-Ruwat 1/46-83; al-Insaf wa-l-Taharri, by Ibn al-ʿAdim; Wafayat al-Aʿyan 1/113-116; al-Mukhtasar fi Akhbar al-Bashar 2/176-177; Tarikh al-Islam, vol. 11, part 3, 461-470; al-ʿIbar 3/218; Duwal al-Islam 1/264; Mizan al-Iʿtidal 1/112; Tammat al-Mukhtasar 1/539-547; Masalik al-Absar, vol. 10/2, 282-319; al-Wafi bi-l-Wafayat 7/94-111; Nukt al-Himyan, pp. 101-110; Mirʾat al-Zaman, events of the year 449; Mirʾat al-Jinan 3/66-69; al-Bidaya wa-l-Nihaya 12/72-76; Rawd al-Nazir by Ibn al-Shuhna 8/161; Tabaqat al-Nahwiyyin wa-l-Lughawiyyin by Ibn Qadi Shuhba, pp. 169-181; Lisan al-Mizan 1/203-208; ʿAqd al-Juman by al-ʿAyni 1/20/140-148; al-Nujum al-Zahira 5/61-62; Bughyat al-Wuʿat 1/315-317; Miftah al-Saʿada 1/237-238; Maʿahid al-Tansis 1/136-145; Shadharat al-Dhahab 3/280-282; Kashf al-Zunun 1/46 and 85, and other places; Nuzhat al-Jalis 1/278-284; Rawdat al-Jannat, pp. 33-75; Idah al-Maknun 2/427; Hadiyyat al-ʿArifin 1/77; Iʿlam al-Nubala 4/77, 180, 378. See also: Taʿrif al-Qudama bi-Abi al-ʿAla, issued by the Egyptian Ministry of Culture, edited by several scholars. (1) From this point up to the third occurrence of the name “Sulayman” is missing in Muʿjam al-Udabaʾ; in Tammat al-Mukhtasar the omission runs from the second to the third “Sulayman.” (2) The phrase “ibn al-Harith” is absent from al-Nujum al-Zahira. (3) Tarikh Baghdad reads “Ayyub” in place of “Anwar.” (4) Muʿjam al-Udabaʾ has “Arqam ibn Anwar.”