Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…there is no doubt about my hearing from al-Qaṭīʿī; my maternal uncle, the Qur’anic commentator Hibat Allah, had us listen to the entire Musnad from him.”

I said, “Do not transmit (1) anything here until you bring your source manuscripts.”

He then withdrew, went to the Barāthā Mosque (2), and began dictating there. The Rāfiḍah (Shi‘ites) used to gather at that mosque, so he told them, “The Nāṣibīs have prevented me from narrating in the Manṣūr Mosque the virtues of the Prophet’s Household.”

Later the Rāfiḍah assembled around him in the Eastern Mosque as well. At that time they enjoyed considerable strength and openly displayed their zeal, so he dictated to them astonishing fabrications that maligned the early generations.

I say: He died in Dhū al-Qaʿdah, 447 AH.

In the year before him there died:

10 – Aḥmad ibn Muḥammad ibn ʿAbdūs al-Zaʿfarānī *

Abū al-Ḥasan Aḥmad ibn Muḥammad ibn Aḥmad ibn ʿAbdūs al-Zaʿfarānī, the schoolmaster of Baghdad.

He narrated from al-Qaṭīʿī (3) and Ibn Māsī (4).

Al-Khaṭīb (5) said: I wrote from him on the basis of his sound audition, and he lived for eighty-nine years.

(1) The base manuscript reads “tarwi,” whereas we have followed the generally accepted wording. (2) According to Yaqut, spelled with the dotted tha and a short final vowel, it was a quarter on the edge of Baghdad, facing the qibla side of al-Karkh and south of Bab Muhawwal; see Mu jam al-Buldan 1/362–364. (*) Tarikh Baghdad 4/380. (3) This refers to Abu Bakr Ahmad ibn Ja far ibn Hamdan al-Baghdadi al-Qati i (d. 368 AH); his biography appeared in volume 16 of the present work, no. 143. (4) This refers to Abu Muhammad Abd Allah ibn Ibrahim ibn Ayyub ibn Masi al-Baghdadi al-Bazzaz (d. 369 AH); his biography appeared in volume 16, no. 176. (5) Tarikh Baghdad 4/380.
أَنَا لاَ يُشَكُّ فِي سَمَاعِي مِنَ القَطِيْعِيّ، سمَّعَنَا مِنْهُ خَالِي هِبَةُ اللهِ المفسرُ (المُسْنَد) كُلَّه. فَقُلْتُ: لاَ تَروِ (١) هَا هُنَا شَيْئاً إِلاَّ بَعْدَ أَنْ تُحضِرَ أُصُوْلَكَ. فَانقطع، وَمَضَى إِلَى مَسْجِد بَرَاثَا (٢) ، فَأَملَى فِيْهِ، وَكَانَتِ الرَّافِضَّةُ تجتمعُ هُنَاكَ، فَقَالَ لَهُم: مَنَعَتنِي النَّوَاصبُ أَنْ أَروِيَ فِي جَامِع المَنْصُوْر فَضَائِل أَهْل البَيْت. ثُمَّ اجْتَمَع عَلَيْهِ فِي مَسْجِد الشَّرْقِيَّة الروَافضُ، وَلهُم إِذْ ذَاكَ قُوَّةٌ، وَحَمِيَّتُهُم ظَاهِرَةٌ، فَأَملَى عَلَيْهِم العَجَائِبَ مِنَ المَوْضُوْعَات فِي الطعنِ عَلَى السَّلَف. قُلْتُ: مَاتَ فِي ذِي القَعْدَةِ، سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَة. وَمَاتَ فِي العَامِ قَبْلَهُ: ١٠ - أَحْمَدُ بنُ مُحَمَّدِ بنِ عَبْدُوْسٍ الزَّعْفَرَانِيُّ * أَبُو الحَسَنِ أَحْمَدُ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ عَبْدُوْسٍ الزَّعْفَرَانِيُّ، المُؤَدِّبُ بِبَغْدَادَ. رَوَى عَنِ: القَطِيْعِيّ (٣) ، وَابْن مَاسِي (٤) . قَالَ الخَطِيْبُ (٥) :كَتَبْتُ عَنْهُ مِنْ سَمَاعه الصَّحِيْحَ، وَعَاشَ تِسْعاً وَثَمَانِيْنَ سَنَةً.
(١) في الأصل: " تروي " والجادة ما أثبتنا. (٢) قال ياقوت: بالثاء المثلثة والقصر، محلة كانت في طرف بغداد في قبلة الكرخ، وجنوبي باب محول. انظر " معجم البلدان " ١ / ٣٦٢ - ٣٦٤. (*) تاريخ بغداد ٤ / ٣٨٠. (٣) هو أبو بكر أحمد بن جعفر بن حمدان البغدادي القطيعي المتوفى سنة (٣٦٨) هـ. وقد مرت ترجمته في الجزء السادس عشر من هذا الكتاب برقم (١٤٣) . (٤) هو أبو محمد عبد الله بن إبراهيم بن أيوب بن ماسي البغدادي البزاز المتوفى سنة (٣٦٩) هـ. وقد مرت ترجمته في الجزء السادس عشر برقم (١٧٦) . (٥) " تاريخ بغداد " ٤ / ٣٨٠.

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