Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—was a blazing flame, his tongue as sharp as a severing sword. (1)

Abū Tāhir al-Silafī said, “Al-Ṣūrī transcribed Ṣaḥīḥ al-Bukhārī onto seven quires of Baghdadi paper, even though he had only one eye.

He went on: Abū al-Walīd al-Bājī relates in his book Firaq al-Fuqahāʾ: ‘Abū ʿAbd Allāh Muḥammad ibn ʿAlī al-Warrāq—reliable and precise—told us:

He had seen Abū ʿAbd Allāh al-Ṣūrī, a man of fine character, fond of light banter and laughter; behind that there was nothing but goodness and piety. It was simply how he was made, nothing extraordinary. One day he read a section to Abū al-ʿAbbās al-Rāzī, and something came to mind that made him laugh while a group of townsmen were present. They reproached him, saying,

‘This is improper; it does not befit your learning and seniority to read the hadith of the Prophet ﷺ while laughing.’

They pressed him further, adding, ‘The shaykhs of our town would not approve of this.’

He replied, ‘There is not a single shaykh in your town but that he ought to sit before me and follow my lead. The proof is that I have come to you without prior arrangement. Choose any hadith you wish from the Messenger of Allah ﷺ: recite its chain and I will recite its text, or recite its text and I will give you its chain.’

Al-Bājī added, ‘I kept company with al-Ṣūrī for three years and never once saw him venture to give a legal opinion. (2)

Abū al-Ḥusayn ibn al-Ṭuyūrī said, ‘I studied under many teachers, yet among them I saw none with a better memory than al-Ṣūrī. He used to write with a single eye and was versatile, knowing something of every discipline (3). His word carried authority, and from him al-Khaṭīb acquired his knowledge of hadith. (4)’

(1) Same source as above. (2) Al-Dhahabi, Tadhkirat al-huffaz, vol. 3, pp. 1115–1116. (3) The original manuscript reads “klm”, which is incorrect. (4) Al-Dhahabi, Tadhkirat al-huffaz, vol. 3, p. 1116.
شُعلَةُ نَارٍ بِلسَانٍ كَالحُسَامِ القَاطعِ (١) . قَالَ أَبُو طَاهِرٍ السِّلَفِيُّ: كَتبَ الصُّوْرِيُّ (صَحِيْحَ البُخَارِيِّ) فِي سَبْعَةِ أَطبَاقٍ مِنَ الوَرقِ البَغْدَادِيِّ، وَلَمْ يَكُنْ لَهُ سِوَى عَيْنٍ وَاحِدَةٍ. قَالَ: وَذَكَرَ أَبُو الوَلِيْدِ البَاجِيُّ فِي كِتَابِ (فِرَقِ الفُقَهَاءِ) لَهُ: حَدَّثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عَلِيٍّ الوَرَّاقُ - وَكَانَ ثِقَةً، مُتْقِناً -: أَنَّهُ شَاهدَ أَبَا عَبْدِ اللهِ الصُّوْرِيَّ، وَكَانَ فِيْهِ حُسنُ خُلُقٍ وَمُزَاحٌ وَضَحِكٌ، لَمْ يَكُنْ وَرَاءَ ذَلِكَ إِلاَّ الخَيْرُ وَالدِّينُ، وَلَكِنَّهُ كَانَ شَيْئاً جُبِلَ عَلَيْهِ، وَلَمْ يَكُنْ فِي ذَلِكَ بِالخَارِقِ لِلعَادَةِ، فَقَرَأَ يَوْماً جُزءاً عَلَى أَبِي العَبَّاسِ الرَّازِيِّ، وَعَنَّ لَهُ أَمرٌ ضَحَّكَهُ، وَكَانَ بِالحضرَةِ جَمَاعَةٌ مِنْ أَهْلِ بَلَدِهِ، فَأَنكَرُوا عَلَيْهِ، وَقَالُوا: هَذَا لاَ يَصلُحُ، وَلاَ يَلِيقُ بِعِلمِكَ وَتَقدُّمِكَ أَنْ تَقرَأَ حَدِيْثَ النَّبِيِّ ﷺ وَأَنْت تَضْحَكُ. وَكثَّرُوا عَلَيْهِ، وَقَالُوا: شُيُوْخُ بَلَدِنَا لاَ يَرضُوْنَ بِهَذَا. فَقَالَ: مَا فِي بَلَدِكُم شَيْخٌ إِلاَّ يَجِبُ أَنْ يَقْعُدَ بَيْنَ يَدَيَّ، وَيَقْتَدِي بِي، وَدَلِيْلُ ذَلِكَ: أَنِّي قَدْ صِرتُ مَعَكُم عَلَى غَيْرِ مَوْعِدٍ، فَانظُرُوا إِلَى أَيِّ حَدِيْثٍ شِئْتُمْ مِنْ حَدِيْثِ رَسُوْلِ اللهِ ﷺ، اقْرَؤُوا إِسْنَادَه، لأَقْرَأَ مَتنَهُ، أَوِ اقْرَؤُوا مَتْنَهُ حَتَّى أُخْبِرَكُم بِإِسْنَادِهِ. ثُمَّ قَالَ البَاجِيُّ: لَزِمتُ الصُّوْرِيَّ ثَلاَثَةَ أَعْوَامٍ، فَمَا رَأَيْتُهُ تَعرَّضَ لِفَتْوَى (٢) . قَالَ أَبُو الحُسَيْنِ بنُ الطُّيُوْرِيِّ: كَتبتُ عَنْ عِدَّةٍ، فَمَا رَأَيْتُ فِيْهِم أَحفَظَ مِنَ الصُّوْرِيِّ، كَانَ يَكْتُبُ بِفَردِ عَينٍ، وَكَانَ مُتَفَنِّناً، يَعرِفُ مِنْ كُلِّ (٣) عِلمٍ، وَقَولُهُ حُجَّة، وَعَنْهُ أَخذَ الخَطِيْبُ عِلْمَ الحَدِيْثِ (٤) .
(١) المصدر السابق. (٢) " تذكرة الحفاظ " ٣ / ١١١٥، ١١١٦. (٣) في الأصل: " كلم " وهو خطأ. (٤) " تذكرة الحفاظ " ٣ / ١١١٦.

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