Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the questions dealt with in the Mudawwanah, a volume entitled “Additions to the Mother-Texts and Rare Reports,” and a work on the life of his teacher al-Jubnayānī. He died in 440 AH (1). Qāḍī ʿIyāḍ makes mention of him.

422 – Khāmūsh, Aḥmad ibn al-Ḥasan ibn Muḥammad al-Rāzī *
The imam, ḥadīth scholar, ḥāfiẓ, and preacher Abū Ḥātim Aḥmad ibn al-Ḥasan ibn Muḥammad al-Rāzī—his father was a cloth-merchant—was nicknamed “Khāmūsh.”

He was known for his scholarly travels, his wide-ranging knowledge, and his fame.

He heard ḥadīth from Abū ʿAbd Allāh ibn Mandah, from Fātik ibn ʿAbd Allāh, and from a group of scholars in Isfahān; from Abū Aḥmad al-Faradī and his circle in Baghdad; from Ismāʿīl ibn al-Ḥasan at Ṣarṣar (2); from ʿAlī ibn Muḥammad ibn Yaʿqūb al-Rāzī in Rayy; and from Aḥmad ibn Muḥammad ibn Sulaymān and others in Naysābūr.

He was the leading shaykh of Rayy in his day.

Shaykh al-Islām Abū Ismāʿīl and many others narrated from him.

A brief notice appears about him in the History of Yaḥyā ibn Mandah, which states that scholars from many different lands studied under him.

Muḥammad ibn Ismāʿīl narrated to us, from Yaḥyā ibn Abī ʿAmr, who said: Abū Bakr ibn al-Ḥusayn ibn Aḥmad ibn Jaʿfar al-Tuwiyy (3) in Hamadhān informed us, saying, “Abū Ḥātim related to us …”

(1) Al-Lubab states that he died around the year 430 AH/1038-39 CE, whereas Shajarat al-Nur places his death in 446 AH/1054-55 CE. (*) We have not found any dedicated biographical source for him. (2) Sarsar is a village about two farsakhs from Baghdad; Abu al-Qasim Ismail ibn al-Hasan is named after it. (3) The nisba is vocalised with a damma on the initial ta, a fatha on the waw, and a doubled final ya; this attribution …
مَسَائِلِ (المُدَوَّنَةِ) ، وَكِتَابُ (زِيَادَاتُ الأُمَّهَاتِ وَنَادِرُ الرِّوَايَاتِ) ، وَمُؤَلَّفٌ فِي سِيرَةِ شَيْخِه الجُبْنَيَانِيِّ. تُوُفِّيَ: سَنَةَ أَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ (١) . ذَكَرَه: القَاضِي عِيَاضٌ. ٤٢٢ - خَامُوْشٌ أَحْمَدُ بنُ الحَسَنِ بنِ مُحَمَّدٍ الرَّازِيُّ * الإِمَامُ، المُحَدِّثُ، الحَافِظُ، الوَاعِظُ، أَبُو حَاتِمٍ أَحْمَدُ بنُ الحَسَنِ بنِ مُحَمَّدٍ الرَّازِيُّ، البَزَّازُ أَبُوْهُ، المُلَقَّبُ بِخَامُوْشٍ. لَهُ: رِحلَةٌ، وَمَعْرِفَةٌ، وَشُهرَةٌ. سَمِعَ مِنْ: أَبِي عَبْدِ اللهِ بنِ مَنْدَةَ، وَمِنْ فَاتِكِ بنِ عَبْدِ اللهِ، وَطَائِفَةٍ بِأَصْبَهَانَ. وَمِنْ: أَبِي أَحْمَدَ الفَرَضِيِّ، وَطَبَقَتِه بِبَغْدَادَ. وَمِنْ: إِسْمَاعِيْلَ بنِ الحَسَنِ بِصَرْصَرَ (٢) . وَمِنْ: عَلِيِّ بنِ مُحَمَّدِ بنِ يَعْقُوْبَ الرَّازِيِّ بِالرَّيِّ. وَمِنْ: أَحْمَدَ بنِ مُحَمَّدِ بنِ سُلَيْمَانَ، وَغَيْرِهِ بِنَيْسَابُوْرَ. وَكَانَ شَيْخَ أَهْلِ الرَّيِّ فِي زَمَانِهِ. رَوَى عَنْهُ: شَيْخُ الإِسْلاَمِ أَبُو إِسْمَاعِيْلَ، وَجَمَاعَةٌ. وَلَهُ تَرْجَمَةٌ فِي (تَارِيْخِ يَحْيَى بنِ مَنْدَةَ) مُختَصَرَةٌ، وَقَالَ: سَمِعَ مِنْهُ جَمَاعَةٌ مِنْ بُلدَانٍ شَتَّى. أَنْبَؤُونَا عَنْ مُحَمَّدِ بنِ إِسْمَاعِيْلَ، عَنْ يَحْيَى بنِ أَبِي عَمْرٍو، أَخْبَرَنَا أَبُو بَكْرٍ بنُ الحُسَيْنِ بنِ أَحْمَدَ بنِ جَعْفَرٍ التُّوَيِيّ (٣) بِهَمَذَانَ، أَخْبَرَنَا أَبُو حَاتِمٍ
(١) في " اللباب ": توفي قريبا من سنة ثلاثين وأربع مئة. وفي " شجرة النور " وفاته سنة ٤٤٦. (*) لم نعثر له على مصادر ترجمة. (٢) صرصر: قرية من فرسخين من بغداد، ينسب إليها أبو القاسم إسماعيل بن الحسن هذا. (٣) بضم التاء المثناة من فوق، وفتح الواو، بعدها الياء آخر الحروف مشددة، هذه النسبة =

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