Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Muḥammad al-Hasan ibn al-Ḥusayn (1) ibn al-Ḥasan ibn ʿAbd Allāh ibn Ḥamdān al-Taghlibī.
He took charge of Damascus after the Commander of the Armies al-Dizbarī (2) in the year 433 AH, and remained in office until he was arrested in 440 AH; after him the governorship passed to Ṭāriq the Ṣaqlabī.
He was the father of the emir Nāṣir al-Dawla Ḥusayn, the one who humbled and subjugated al-Mustanṣir in Egypt—his exploits are well known—until he was killed sometime after 460 AH.

418 – The Grandson of al-Muqtadir, al-Hasan ibn ʿĪsā ibn al-Muqtadir billāh al-ʿAbbāsī *
The emir, Abū Muḥammad al-Hasan ibn ʿĪsā ibn al-Muqtadir billāh Jaʿfar ibn al-Muʿtaḍid al-Hāshimī, the ʿAbbāsid.
He studied under his tutor Aḥmad ibn Manṣūr al-Yashkurī and under Abū al-Azhar ʿAbd al-Wahhāb al-Kātib.
Al-Khaṭīb (3) said: “We took transmissions from him; he was devout, a keeper of the chronicles of the caliphs, well acquainted with people’s history, and a man of excellence.”
He died in Shaʿbān of the year 440 AH (4), at the age of ninety-seven.

(1) Al-Wafi states the name as al-Hasan. (2) His biography has already been presented under entry no. 334. (*) Main sources: Tarikh Baghdad 7/354–355; Al-Ansab (article: al-Muqtadari); Al-Muntazam 8/137; Al-Kamil fi al-tarikh 9/552; Al-Lubab 3/246; Al-Ibr 3/192; Al-Wafi bi-l-wafayat 12/199–200; Al-Bidaya wa-l-nihaya 12/58; Shadharat al-dhahab 3/264. (3) Tarikh Baghdad 7/354. (4) Al-Lubab gives the number as forty-six.
مُحَمَّدٍ الحَسَنُ بنُ الحُسَيْنِ (١) بنِ الحَسَنِ بنِ عَبْدِ اللهِ بنِ حَمْدَانَ التَّغْلِبِيُّ. وَلِيَ دِمَشْقَ بَعْدَ أَمِيْرِ الجُيُوشِ الدِّزْبَرِيّ (٢) ، سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ، فَبَقِيَ إِلَى أَنْ قُبضَ عَلَيْهِ فِي سَنَةِ أَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ، ثُمَّ وَلِيَ بَعْدَهُ طَارِقٌ الصَّقْلَبِيُّ. وَهُوَ وَالِدُ الأَمِيْرِ نَاصِرِ الدَّوْلَةِ حُسَيْنٍ؛ الَّذِي أَذلَّ المُسْتَنْصِرَ بِمِصْرَ، وَقَهَرَه، وَجَرَتْ لَهُ سِيرَةٌ إِلَى أَنْ قُتِلَ بَعْدَ السِّتِّيْنَ وَأَرْبَعِ مائَةٍ. ٤١٨ - حَفِيْدُ المُقْتَدِرِ الحَسَنُ بنُ عِيْسَى بنِ المُقْتَدِرِ بِاللهِ العَبَّاسِيُّ * الأَمِيْرُ، أَبُو مُحَمَّدٍ الحَسَنُ بنُ عِيْسَى ابنِ المُقْتَدِرِ بِاللهِ جَعْفَرِ بنِ المُعْتَضِدِ الهَاشِمِيُّ، العَبَّاسِيُّ. سَمِعَ مِنْ: مُؤَدِّبِه؛ أَحْمَدَ بنِ مَنْصُوْرٍ اليَشْكُرِيِّ، وَمِنْ أَبِي الأَزْهَرِ عَبْدِ الوَهَّابِ الكَاتِبِ. قَالَ الخَطِيْبُ (٣) :كَتَبنَا عَنْهُ، وَكَانَ دَيِّناً، حَافِظاً لأَخْبَارِ الخُلَفَاءِ، عَارِفاً بِأَيَّامِ النَّاسِ، فَاضِلاً. تُوُفِّيَ: فِي شَعْبَانَ، سَنَةَ أَرْبَعِيْنَ (٤) وَأَرْبَعِ مائَةٍ، وَلَهُ سَبْعٌ وَتِسْعُوْنَ سَنَةً.
(١) في " الوافي ": الحسن. (٢) وقد تقدمت ترجمته برقم (٣٣٤) . (*) تاريخ بغداد ٧ / ٣٥٤، ٣٥٥، الأنساب: (المقتدري) ، المنتظم ٨ / ١٣٧، الكامل في التاريخ ٩ / ٥٥٢، اللباب ٣ / ٢٤٦، العبر ٣ / ١٩٢، الوافي بالوفيات ١٢ / ١٩٩، ٢٠٠، البداية والنهاية ١٢ / ٥٨، شذرات الذهب ٣ / ٢٦٤. (٣) " تاريخ بغداد " ٧ / ٣٥٤. (٤) في " اللباب ": ست وأربعين.

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