Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Baghdadi, al-Tannājīrī.
He was born in 351 AH. He wrote down several hadith sessions from al-Qaṭiʿī, but they were later lost. He heard from ʿAlī ibn ʿAbd al-Raḥmān al-Bakkāʾī, Muḥammad ibn al-Muẓaffar, Muḥammad ibn Marwān, Abū Bakr ibn Shādhān, and many others. Al-Khaṭīb (1) said: “We took narrations from him; he was reliable and devout.” He died on the last day of Dhū al-Qaʿda, 439 AH.

415 – Ibn Munīr, ʿAlī ibn Munīr ibn Aḥmad al-Khallāl, the Egyptian
The shaykh, the truthful narrator, Abū al-Ḥasan ʿAlī ibn Munīr ibn Aḥmad al-Khallāl, the Egyptian, the court witness. He related hadith from Abū Aḥmad ibn al-Nāṣiḥ, the judge Abū Ṭāhir al-Dhuhlī, and a number of others. Those who transmitted from him include Qāḍī al-Khilʿī, Sahl ibn Bishr al-Isfarāyinī, Saʿd ibn ʿAlī al-Zanjānī, and others.

Al-Silafī said: I heard ʿAbd al-Raḥmān ibn Ṣābir say—I heard Sahl ibn Bishr say:
“We met in Egypt, but ʿAlī ibn Munīr would not admit us. ʿAbd al-ʿAzīz then shouted from a window, ‘Whoever is asked about knowledge and withholds it will be bridled with a bridle of fire (2).’ So he opened the door for us,

(1) Tarikh Baghdad, vol. 8, p. 79. (*) Al-Ibar, vol. 3, p. 189; Hasan al-Muhadara, vol. 1, p. 373; Shadharat al-Dhahab, vol. 3, p. 262. (2) An authentic hadith narrated from Abu Hurayra, cited by Ahmad, 2/263, 305, 344, and—
البَغْدَادِيُّ، الطَّنَاجِيْرِيُّ. وُلِدَ: سَنَةَ إِحْدَى وَخَمْسِيْنَ وَثَلاَثِ مائَةٍ. وَكَتَبَ عَنِ القَطِيْعِيِّ مَجَالِسَ، وضَاعتْ مِنْهُ. وَسَمِعَ مِنْ: عَلِيِّ بنِ عَبْدِ الرَّحْمَنِ البَكَّائِيِّ، وَمُحَمَّدِ بنِ المُظَفَّرِ، وَمُحَمَّدِ بنِ مَرْوَانَ، وَأَبِي بَكْرٍ بنِ شَاذَانَ، وَخَلْقٍ كَثِيْرٍ. قَالَ الخَطِيْبُ (١) :كَتَبنَا عَنْهُ، وَكَانَ ثِقَةً، دَيِّناً. تُوُفِّيَ: فِي سَلْخِ ذِي القَعْدَةِ، سَنَةَ تِسْعٍ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. ٤١٥ - ابْنُ مُنِيْرٍ عَلِيُّ بنُ مُنِيْرِ بنِ أَحْمَدَ الخَلاَّلُ المِصْرِيُّ * الشَّيْخُ، الصَّدُوْقُ، أَبُو الحَسَنِ عَلِيُّ بنُ مُنِيْرِ بنِ أَحْمَدَ الخَلاَّلُ، المِصْرِيُّ، الشَّاهِدُ. حَدَّثَ عَنْ: أَبِي أَحْمَدَ بنِ النَّاصِحِ، وَالقَاضِي أَبِي الطَّاهِرِ الذُّهْلِيِّ، وَجَمَاعَةٍ. رَوَى عَنْهُ: القَاضِي الخِلَعِيُّ، وَسَهْلُ بنُ بِشْرٍ الإِسْفَرَايِيْنِيُّ، وَسَعْدُ بنُ عَلِيٍّ الزَّنْجَانِيُّ، وَآخَرُوْنَ. قَالَ السِّلَفِيُّ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ صَابِرٍ، سَمِعْتُ سَهْلَ بنَ بِشْرٍ يَقُوْلُ: اجْتَمَعْنَا بِمِصْرَ، فَلَمْ يَأْذَنْ لَنَا عَلِيُّ بنُ مُنِيْرٍ، وَصَاحَ عَبْدُ العَزِيْزِ فِي كُوَّةٍ: (مَنْ سُئِلَ عَنْ عِلْمٍ، فَكَتَمَهُ، أُلْجِمَ بِلِجَامٍ مِنْ نَارٍ (٢)) . فَفَتَحَ لَنَا،
(١) " تاريخ بغداد " ٨ / ٧٩. (*) العبر ٣ / ١٨٩، حسن المحاضرة ١ / ٣٧٣، شذرات الذهب ٣ / ٢٦٢. (٢) حديث صحيح أخرجه من حديث أبي هريرة أحمد ٢ / ٢٦٣، و٣٠٥، و٣٤٤ و=

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies