Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. al-Abharī – Abū Muḥammad Jaʿfar ibn Muḥammad ibn al-Ḥusayn

The exemplar, shaykh of the ascetics, Abū Muḥammad Jaʿfar ibn Muḥammad ibn al-Ḥusayn al-Abharī, later known as al-Hamadhānī.

Shīrawayh said: “He stood alone in his time in the science of maʿrifa (spiritual knowledge) and the Sufi path—his hints were profound and his discernment subtle.”

He transmitted ḥadith from Ṣāliḥ ibn Aḥmad, ʿAlī ibn al-Ḥusayn ibn al-Rabīʿ, ʿAlī ibn Aḥmad ibn Ṣāliḥ al-Qazwīnī, al-Mufīd al-Jarjarāʾī, and Ibn al-Muẓaffar.

He travelled widely and applied himself to transmission.

Those who narrated to us (1) from him include: Muḥammad ibn ʿUthmān, Aḥmad ibn Ṭāhir al-Qūmisānī, Aḥmad ibn ʿUmar, ʿAbdūs ibn ʿAbd Allāh, and Yanjīr ibn Manṣūr.

He was reliable and knowledgeable, held in high regard, and evident miracles were ascribed to him.

He passed away in Shawwāl 428 AH at the age of seventy-eight.

It is said that he once secluded himself for fifty days without eating anything.

We have already remarked that such excessive starvation is impermissible; if the Prophet ﷺ has forbidden consecutive day-long fasts and unbroken fasting, then what should we think of this? For our Prophet ﷺ said: “O Allah, I seek refuge in You from hunger, for it is a most wretched bedfellow.” (2)

After that, scarcely anyone undertook such retreats.

the book is by Abd al-Ghani al-Maydani (d. 1289 AH); first printed in Istanbul in 1275 AH and later in Cairo in an edition revised by Muhyi al-Din Abd al-Hamid. (*) No biographical notice for him could be found in the usual sources. (1) The quoted words are Shiruwayh’s. (2) Related by Abu Dawud (1547), al-Nasa’i 8/263, and Ibn Majah (3354) from the hadith of …
٣٨١ - الأَبْهَرِيُّ أَبُو مُحَمَّدٍ جَعْفَرُ بنُ مُحَمَّدِ بنِ الحُسَيْنِ * القُدْوَةُ، شَيْخُ الزُّهَّادِ، أَبُو مُحَمَّدٍ جَعْفَرُ بنُ مُحَمَّدِ بنِ الحُسَيْنِ الأَبْهَرِيُّ، ثُمَّ الهَمَذَانِيُّ. قَالَ شِيْرَوَيْه: كَانَ وَحيدَ عَصْره فِي علم المعرفَةِ وَالطَّريقَةِ، بعيدَ الإِشَارَةِ، دقيقَ النَّظَر. حَدَّثَ عَنْ: صَالِحِ بنِ أَحْمَدَ، وَعَلِيِّ بن الحُسَيْنِ بنِ الرَّبِيْع، وَعَلِيِّ بنِ أَحْمَدَ بنِ صَالِح القَزْوِيْنِيّ، وَالمُفِيْد الجَرْجَرَائِيّ، وَابْن المُظَفَّرِ. وَارْتَحَلَ وَعُنِي بِالرِّوَايَة. حَدَّثَنَا (١) عَنْهُ: مُحَمَّدُ بنُ عُثْمَانَ، وَأَحْمَدُ بنُ طَاهِرٍ القُوْمِسَانِي، وَأَحْمَدُ بنُ عُمَرَ، وَعَبْدُوْس بنُ عَبْدِ اللهِ، وَينجيرُ بنُ مَنْصُوْر. وَكَانَ ثِقَةً عَارِفاً، لَهُ شَأْنٌ وَخطر، وَكَرَامَاتٌ ظَاهِرَة. مَاتَ: فِي شَوَّالٍ سَنَةَ ثَمَانٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، عَنْ ثَمَان وَسَبْعِيْنَ سَنَةً. قِيْلَ: إِنَّهُ عَمل لَهُ خلوَةً، فَبَقِيَ خَمْسِيْنَ يَوْماً لاَ يَأْكُلُ شَيْئاً. وَقَدْ قُلْنَا: إِنَّ هَذَا الْجُوع المُفْرِط لاَ يَسُوَغُ، فَإِذَا كَانَ سَرْدُ الصِّيَامِ وَالوصَالُ قَدْ نُهِي عَنْهُمَا، فَمَا الظَّنُّ؟ وَقَدْ قَالَ نَبِيُّنَا ﷺ: (اللَّهُمَّ إِنِّيْ أَعوذُ بِكَ مِنَ الجُوعِ فَإِنَّهُ بِئسَ الضَّجِيعُ (٢)) . ثُمَّ قَلَّ مَنْ عَمل هَذِهِ الخَلَواتِ
= الكتاب " لعبد الغني الميداني المتوفى ١٢٨٩ هـ طبع في استنبول ١٢٧٥ هـ، وفي القاهرة بتحقيق محيي الدين عبد الحميد. (*) لم نقف على ترجمة له في المصادر. (١) الكلام لشيرويه. (٢) أخرجه أبو داود (١٥٤٧) والنسائي ٨ / ٢٦٣، وابن ماجة (٣٣٥٤) من حديث =

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