Others who also transmitted from him were: the judge of Saragossa, ʿAbd Allah ibn Muḥammad ibn Ismāʿīl; the judge of Almería, Muḥammad ibn Khalaf ibn al-Murābiṭ; and the preacher Muḥammad ibn Yaḥyā al-ʿAbdarī.

I have seen a two-volume work of his on the Sunnah. For the most part it is excellent, yet in some of its chapter headings there are things that can never be approved—such as a chapter entitled “The Side (janb) of Allah,” in which he cites the verse: “Alas for me, how I neglected the side of Allah” (al-Zumar 39:56). This is the slip of a scholar. He also composed a treatise refuting the Bāṭiniyyah.

In that treatise he wrote: “Among them is a group that worships without knowledge, claiming that every night they behold Paradise and eat of its fruits, that the wide-eyed maidens descend upon them, that they take refuge by the Throne, that they see Allah directly with no intermediary, and that they even sit with Him.”

375 – Ibn Mughīth, Yūnus ibn ʿAbd Allah ibn Muḥammad al-Qurṭubī *
The imam, jurist, traditionist, shaykh of al-Andalus, chief judge, and last of the notables—Abū al-Walīd Yūnus ibn ʿAbd Allah ibn Muḥammad ibn Mughīth ibn Muḥammad ibn ʿAbd Allah ibn al-Ṣaffār al-Qurṭubī.

Born: 338 AH.

He narrated the Sunan of al-Nasāʾī and other works on the authority of: Abū Bakr Muḥammad ibn Muʿāwiya al-Marwānī ibn al-Aḥmar; Abū ʿĪsā al-Laythī, the transmitter of the Muwaṭṭaʾ; Ismāʿīl ibn Badr; Aḥmad ibn Thābit al-Taghlibī; Tamīm ibn Muḥammad al-Qarawī; and Muḥammad ibn