Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the third session I read from mid-morning until nightfall, and then on through to the break of dawn.

I add: He died in 430 AH at the age of sixty-nine.

360 – Ibn Rāmish, Manṣūr ibn Rāmish al-Naysābūrī *
The eminent mawla and governor of Naysābūr, Abū ʿAbd Allah Manṣūr ibn Rāmish ibn ʿAbd Allah ibn Zayd al-Naysābūrī.

He taught and transmitted ḥadith in Khurāsān, Baghdad, the Ḥaram, and Damascus, receiving from Abū al-Faḍl ʿUbayd Allah al-Zuhrī, Abū al-Ṭayyib Muḥammad ibn al-Ḥusayn al-Taymulī, ʿUbayd Allah ibn Muḥammad al-Fāmī, al-Dāraqutnī, Abū Muḥammad al-Makhladī, and others.

Among those who narrated from him were al-Khaṭīb, al-Kattānī, al-Ḥasan ibn Abī al-Ḥadīd, Abū al-Faḍl ibn al-Furāt, and Muḥammad ibn ʿAlī al-Muṭarriz.

He was a highly esteemed, reliable authority, a prolific transmitter of reports. He once dispatched an entire load of written auditions and possessed a number of unique narrations.

ʿAbd al-Ghāfir ibn Ismāʿīl says in al-Siyāq: “His kunya was Abū Naṣr; he was the head (al-raʾīs), a military sallār and veteran fighter—truly a man among men and a strategist among strategists. He held the leadership of Naysābūr under the rule of Maḥmūd, administering the city with justice and equity. Later he performed the ḥajj and resided in Mecca for two years. On his return he governed the city once more, but, finding himself unable to uphold justice, he asked to be relieved of office and devoted himself to worship. He remained trustworthy.”

He passed away in Rajab 427 AH.

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 13, p. 86.
وقَرَأْتُ الثَّالِثَ مِنْ ضَحْوَةٍ إِلَى اللَّيْلِ، ثُمَّ إِلَى طُلُوع الفَجْر. قُلْتُ: مَاتَ سَنَةَ ثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ، وَلَهُ تِسْعٌ وَسِتُّوْنَ سَنَةً. ٣٦٠ - ابْنُ رَامِشٍ مَنْصُوْرُ بنُ رَامش بن عَبْدِ اللهِ النَّيْسَابُوْرِيُّ * المَوْلَى الكَبِيْرُ، مُتَوَلِّي نَيْسَابُوْر، أَبُو عَبْدِ اللهِ مَنْصُوْرُ بنُ رَامش بن عَبْدِ اللهِ بنِ زَيْد النَّيْسَابُوْرِيُّ. حدث بِخُرَاسَانَ وَبِبَغْدَادَ وَالحرم وَدِمَشْق عَنْ: أَبِي الفَضْلِ عُبَيْد اللهِ الزُّهْرِيّ، وَأَبِي الطَّيِّبِ مُحَمَّدِ بن الحُسَيْنِ التَّيْمُلِي، وَعُبَيْد اللهِ بنِ مُحَمَّدٍ الفَامِي، وَالدَّارَقُطْنِيّ، وَأَبِي مُحَمَّدٍ المَخْلَدِيِّ، وَعِدَّة. رَوَى عَنْهُ: الخَطِيْبُ، وَالكَتَّانِيّ، وَالحَسَنُ بنُ أَبِي الحَدِيْد، وَأَبُو الفَضْلِ بنُ الفُرَاتِ، وَمُحَمَّد بن عَلِيٍّ المُطَرِّز. وَكَانَ صَدْراً مُعَظَّماً ثِقَةً، مُحَدِّثَا كَثِيْرَ الرِّوَايَة، وَجَّهَ بوِقْرٍ مِنْ مَسْمُوْعَاتِه، وَتَفَرَّد بِأَشْيَاء. قَالَ عَبْدُ الغَافِرِ بنُ إِسْمَاعِيْلَ فِي (السّيَاق) :كنيتُه أَبُو نَصْرٍ الرَّئِيْسُ، السَّلاَّر الغَازِي، رَجُلٌ مِنَ الرِّجَالِ، وَدَاهٍ مِنَ الدُّهَاة، وَلِي رِئاسَةَ نَيْسَابُوْر فِي دَوْلَة مَحْمُوْدٍ، وَتَرْتِيْب نَيْسَابُوْر بِعدْلِهِ وَإِنصَافه، ثُمَّ حَجَّ وَجَاور سَنَتين، ثُمَّ عَادَ فولِي البلدَ، فَلَمْ يتمكَّنْ مِنَ العَدْل، فَاسْتعفَى، وَلَزِمَ العِبَادَة، وَكَانَ ثِقَةً. تُوُفِّيَ: فِي رَجَبٍ سَنَةَ سَبْعٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ.
(*) تاريخ بغداد ١٣ / ٨٦.

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