Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿIkrimah likewise reported that the Messenger of Allah ﷺ pardoned him.

Al-Wāqidī said, “This is more firmly established for us than the report claiming that he had him executed.”

Abū Muʿāwiyah narrated: al-Aʿmash told us, from Ibrāhīm, who said, “People used to say that the Jews poisoned the Messenger of Allah ﷺ and poisoned Abū Bakr as well.”

In the Ṣaḥīḥ it is related from Ibn ʿAbbās that a woman from the Jews of Khaybar presented the Messenger of Allah ﷺ with a poisoned sheep.

Jābir, Abū Hurayrah and others reported that when the Messenger of Allah ﷺ conquered Khaybar and felt secure, Zaynab bint al-Ḥārith—Marḥab’s niece and the wife of Sallām ibn Mishkam—put a deadly poison in a she-goat she had slaughtered and roasted, concentrating the poison in the two forelegs and the shoulder. After the Prophet ﷺ had performed the sunset prayer and returned, she was sitting near his saddle and said, “O Abū al-Qāsim, this is a gift I have brought you.” The Prophet ﷺ ordered that it be taken, and it was placed before him while his Companions looked on, among them Bishr ibn al-Barāʾ ibn Maʿrūr. The Messenger of Allah ﷺ took hold of the foreleg and bit into it; Bishr picked up another bone and bit from it, and the rest of the company ate as well. When the Messenger of Allah ﷺ had swallowed one mouthful he said, “Withdraw your hands, for this foreleg is telling me that it is poisoned.”

Bishr exclaimed, “By the One who has honoured you, I sensed that from my very first bite, but nothing kept me from spitting it out except my dislike of making your food repugnant to you. Once I saw you swallow what was in your mouth, I was unwilling to prefer my own life to yours, and I hoped you would not have put it aside had it still contained any malice.” Bishr’s colour changed on the spot; the pain never left him, and after suffering for a year he died.

Some maintained that Bishr never even left his place before passing away. The Prophet ﷺ then summoned her and asked, “What moved you to do this?” She replied, “You afflicted my people and killed my father, my uncle and my husband, so I thought…”

وعن عكرمة أن رسول الله ﷺ عفا عنه. قال الواقدي: هذا أثبت عندنا ممن روى أنه قتله. وقال أبو معاوية: حدثنا الأعمش، عن إبراهيم قال: كانوا يقولون: إن اليهود سمت رسول الله ﷺ وسمت أبا بكر. وفي الصحيح عن ابن عباس أن امرأة من يهود خيبر أهدت لرسول الله ﷺ شاة مسمومة. وعن جابر، وأبي هريرة، وغيرهما أن رسول الله ﷺ لما افتتح خيبر واطمأن جعلت زينب بنت الحارث -وهي بنت أخي مرحب وامرأة سلام بن مشكم- سما قاتلا في عنز لها ذبحتها وصلتها، وأكثرت السم في الذراعين والكتف، فلما صلى النبي ﷺ المغرب انصرف وهي جالسة عند رحلة، فقالت: يا أبا القاسم هدية أهديتها لك. فأمر بها النبي ﷺ فأخذت منها، ثم وضعت بين يديه وأصحابه حضور، منهم بشر بن البراء بن معرور، وتناول رسول الله ﷺ فانتهش من الذراع، وتناول بشر عظما آخر، فانتهش منه، وأكل القوم منها فلما أكل رسول الله ﷺ لقمة قال: "ارفعوا أيديكم فإن هذه الذراع تخبرني أنها مسمومة". فقال بشر: والذي أكرمك، لقد وجدت ذلك من أكلتي، فما منعني أن ألفظها إلا أني كرهت أن أبغض إليك طعامك، فلما أكلت ما في فيك لم أرغب بنفسي عن نفسك، ورجوت أن لا تكون ادردتها وفيها بغي فلم يقم بشر حتى تغير لونه، وما طله وجعه سنة ومات. وقال بعضهم: لم يرم بشر من مكانه حتى توفي، فدعاها فقال: ما حملك؟ قالت: نلت من قومي، وقتلت أبي وعمي وزوجي، فقلت: ان

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