Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Qāsim al-Sutūrī, Abū Muḥammad ʿAbd al-Ḥaqq al-Ṣiqillī, and Abū Ḥafṣ al-ʿAṭṭār.

He was a leading authority in the Mālikī school—well-versed in belles-lettres, deeply devout, pious, and constant in worship.

He passed away in 432 AH, after having travelled to Egypt where he attended scholarly gatherings and transmitted ḥadīth.

344 – al-Ismāʿīlī, al-Sarī ibn Ismāʿīl ibn Aḥmad

The muftī and chief scholar of Jurjān: Abū al-ʿAlāʾ al-Sarī, son of the eminent scholar Abū Saʿd Ismāʿīl, grandson of the leading authority of his era Abū Bakr Aḥmad ibn Ibrāhīm ibn Ismāʿīl al-Ismāʿīlī al-Jurjānī, a Shāfiʿī and man of letters.

He studied jurisprudence under his father, heard a large corpus from his grandfather—preserving some of the latter’s works as his exclusive transmission—and also learned from Ibn al-Ghitrīf, Ibn Shāhīn, and al-Dāraqutnī. A number of jurists completed their training under him.

He was the foremost scholar of that region, humble in demeanour and fond of scholars and righteous people. He lived seventy years and died in 430 AH.

(1) A biographical entry for this nisba has already been given on p. 266, note (1). In al-Dibaj al-Mudhahhab and Shajarat al-Nur it is misprinted as “al-Siyuri” (with a ya). (2) Al-Samani vocalises it with fatha on both the sad and the qaf and ends with a lam; Ibn al-Athir and al-Suyuti follow him. Ibn Khallikan (3/215) further states that the lam is doubled. Yaqut adds: Siqilliyya is pronounced with three kasras, a geminated lam, and the ya likewise geminated. Some pronounce it with sin, but most inhabitants of Sicily open the sad and the lam. (*) Tarikh Jurjan, p. 185; Tabaqat al-Subki, 4/381.
القَاسِم السُّتُوْرِيّ (١) ، وَأَبِي مُحَمَّدٍ عَبْدِ الحَقِّ الصَّقَلِّيّ (٢) ، وَأَبِي حَفْصٍ العَطَّار. وَكَانَ رَأْساً فِي المَذْهَب، وَاسِعَ الأَدب، ذَا تَأَلُّهٍ وَصَلاَحٍ وَتَعَبُّدٍ. مَاتَ: سَنَة اثْنَتَيْنِ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. وَقَدْ دَخَلَ إِلَى مِصْرَ وَسَمِعَ بِهَا. ٣٤٤ - الإِسْمَاعِيْلِيُّ السَّرِيُّ بنُ إِسْمَاعِيْلَ بنِ أَحْمَدَ * مُفْتِي جُرْجَان وَعَالِمُهَا، أَبُو العَلاَءِ السَّرِيُّ ابنُ العَلاَّمَةِ الكَبِيْرِ أَبِي سَعْدٍ إِسْمَاعِيْلَ ابْنِ شَيْخ عَصرِهِ أَبِي بَكْرٍ أَحْمَدَ بنِ إِبْرَاهِيْمَ بنِ إِسْمَاعِيْلَ الإِسْمَاعِيْلِيُّ، الجُرْجَانِيُّ، الشَّافِعِيُّ، الأَدِيْبُ. تَفَقَّهَ بِأَبِيهِ، وَسَمِعَ الكَثِيْر مِنْ جَدِّه، وَتَفَرَّد عَنْهُ ببَعْض توَالِيفه، وَسَمِعَ مِنِ ابْنِ الغِطْرِيْف، وَابنِ شَاهِيْن، وَالدَّارَقُطْنِيّ. وَتَخَرَّجَ بِهِ الفُقَهَاء. وَكَانَ عَالِمَ تِلْكَ الدّيَارِ، مُتَوَاضِعاً مُحِبّاً للعُلَمَاء وَالصُّلَحَاء. عَاشَ سبعينَ سَنَةً وَتُوُفِّيَ سَنَةَ ثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ ﵀.
(١) تقدمت ترجمته هذه النسبة في الصفحة ٢٦٦ ت رقم (١) وقد تصحفت في " الديباج المذهب " و" شجرة النور " إلى " السيوري " بالمثناة التحتية. (٢) ضبطه السمعاني بفتح الصاد المهملة والقاف وفي آخرها اللام، وتابعه ابن الأثير والسيوطي، وزاد عليهم ابن خلكان ٣ / ٢١٥ تشديد اللام، وقال ياقوت: صقلية: بثلاث كسرات وتشديد اللام والياء أيضا مشددة، وبعض يقول بالسين، وأكثر أهل صقلية يفتحون الصاد واللام. (*) تاريخ جرجان ١٨٥، طبقات السبكي ٤ / ٣٨١.

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