Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Shaykh al-Islām Abū Bakr al-Ismāʿīlī al-Jurjānī al-Shāfiʿī, the leading figure of the city, its foremost scholar and ḥadīth master.

He transmitted copiously from his grandfather, had memorised the Qur’an and a fair portion of jurisprudence by the age of seven, after which his father took him travelling. On that journey he studied extensively under Ibn Shāhīn, al-Dāraqutnī, Yūsuf ibn al-Dakhīl (1), and the ḥāfiẓ Abū Zurʿah Muḥammad ibn Yūsuf.

His brilliance became proverbial; he related a vast amount of material, held dictation sessions, and his brother Masʿadah lived on after him until the year 443 AH.

He himself died in Dhū al-Ḥijjah 431 AH, one year after the death of his brother, the Imām Abū al-ʿAlāʾ.

343 – al-Khawlānī, shaykh of the Mālikīs and muftī of Qayrawān *

A close companion of Abū ʿImrān al-Fāsī (2).

He studied law under Abū Muḥammad ibn Abī Zayd (3) and Abū al-Ḥasan al-Qābisī (4).

Among the leading scholars who trained under him were Abū al-Qāsim ibn Muḥriz, Abū Isḥāq al-Tūnisī, and Abū

= 176; see Tabaqat al-Subki 5/331–332 and Shadharat al-dhahab 3/249. (1) Tarikh Jurjan reads “al-Fudayl” in place of “al-Dakhil,” which is incorrect; a full entry on Yusuf b. al-Dakhil appears in al-Iqd al-thamin 7/482. (*) Further sources: Tartib al-madarik 4/700-702; al-Wafi bi-l-wafayat 7/38; al-Dibaj al-mudhahhab 1/177-178; Bughyat al-wuat 1/324; Shajarat al-nur al-zakiyya 1/107. The individual concerned is Abu Bakr Ahmad b. Abd al-Rahman b. Abd Allah al-Khulani. (2) His biography will follow under no. 364. (3) His biography appeared above under no. 4. (4) His biography appeared above under no. 99.
شَيْخِ الإِسْلاَم أَبِي بَكْرٍ الإِسْمَاعِيْلِيُّ الجُرْجَانِيُّ الشَّافِعِيُّ، رَئِيْسُ البَلَدِ وَعَالِمُهُ وَمُحَدِّثُهُ. رَوَى عَنْ جَدِّهِ كَثِيْراً، وَحفظ القُرْآن، وَجملَةً مِنَ الفِقْه وَهُوَ ابْنُ سَبْعَةِ أَعْوَام، وَرَحَلَ بِهِ أَبُوْهُ، فَأَكْثَر عَنِ ابْنِ شَاهِيْن، وَالدَّارَقُطْنِيّ، وَيُوْسُفَ بنِ الدَّخِيل (١) ، وَالحَافِظ أَبِي زُرْعَةَ مُحَمَّدِ بنِ يُوْسُفَ. وَكَانَ مِمَّنْ يُضربُ المَثَلُ بذكَائِه، رَوَى الكَثِيْرَ، وَأَمْلَى وَعَاشَ أَخُوْهُ مسْعدَة بَعْدَهُ إِلَى سَنَةِ ثَلاَثٍ وَأَرْبَعِيْنَ. وَتُوُفِّيَ: هُوَ فِي ذِي الحِجَّةِ، سَنَة إِحْدَى وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ، بَعْد مَوْتِ أَخِيْهِ الإِمَام أَبِي العَلاَءِ بِسَنَة. ٣٤٣ - الخَوْلاَنِيُّ شَيْخُ المَالِكِيَّة، مُفْتِي القَيْرَوَانِ * رَفِيْقُ أَبِي عِمْرَانَ الفَاسِي (٢) . تَفَقَّهَ بِأَبِي مُحَمَّدٍ بنِ أَبِي زَيْدٍ (٣) ، وَأَبِي الحَسَنِ القَابسِي (٤) . تَخَرَّجَ بِهِ أَئِمَّةٌ كَأَبِي القَاسِمِ بنِ مُحْرِز، وَأَبِي إِسْحَاقَ التُّوْنُسِيّ، وَأَبِي
= ١٧٦، طبقات السبكي ٥ / ٣٣١، ٣٣٢، شذرات الذهب ٣ / ٢٤٩. (١) في " تاريخ جرجان ": " الفضيل " بدل " الدخيل " وهو خطأ، ويوسف بن الدخيل مترجم في " العقد الثمين " ٧ / ٤٨٢. (*) ترتيب المدارك ٤ / ٧٠٠ - ٧٠٢، الوافي بالوفيات ٧ / ٣٨، الديباج المذهب ١ / ١٧٧، ١٧٨، بغية الوعاة ١ / ٣٢٤، شجرة النور الزكية ١ / ١٠٧، وهو أبو بكر أحمد بن عبد الرحمن بن عبد الله الخولاني. (٢) سترد ترجمته برقم (٣٦٤) . (٣) تقدمت ترجمته برقم (٤) . (٤) تقدمت ترجمته برقم (٩٩) .

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