Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Kattānī said: It is reported that he used up one hundred ratls of ink; his books were once burned and he rewrote them. He then added: “He was somewhat lax, and suspicion was voiced about him with regard to Ibn Hārūn.”(1)

He passed away in Jumāda al-Ūlā, 418 AH, at the age of eighty.

229 – Ibn Darrāj, Aḥmad ibn Muḥammad ibn al-ʿĀṣ al-Qasṭallī
The erudite scholar, accomplished prose-stylist, and master of eloquence, Abū ʿUmar Aḥmad ibn Muḥammad ibn al-ʿĀṣ al-Qasṭallī, an Andalusian, was counted among the leading men of letters and foremost poets of his time.

Al-Thaʿālibī said: “In al-Andalus he was what al-Mutanabbī was in Syria.”
I (the author) say: He served among the secretaries of al-Manṣūr al-Ḥājib.

He composed a celebrated ode, in which he says:
“Do you not know that to remain is but estrangement,
and that the houses of the helpless are graves?
You warn me of the journey’s length, yet it is
but an envoy to the kissing of al-ʿĀmirī’s hand.(2)
Leave me to drink the brackish waters of the wastelands,
until I reach the sweet waters of noble deeds.(3)”

He died in Jumāda al-Ākhirah, 421 AH, at the age of seventy-five.

(1) See al-Dhahabi, Mizan al-Iʿtidal, vol. 2, p. 679. (*) His biography has already been given under no. 229, together with the relevant sources. (2) The manuscript reads “al-ʿamirayn”, which is incorrect; the correct form, taken from his Diwan, p. 298, is given here. (3) al-ajin designates water whose taste and colour have deteriorated, while al-namir refers to fresh, wholesome water beneficial for irrigation.
قَالَ الكَتَّانِيّ: ذكرَ أَنَّهُ كتب بِمائَة رِطل حِبْر، احْتَرَقت كُتُبُه وَجَدَّدهَا. ثُمَّ قَالَ: كَانَ فِيْهِ تسَاهلٌ، وَاتُّهِم فِي ابْن هَارُوْنَ (١) . تُوُفِّيَ: فِي جُمَادَى الأُولَى سَنَة ثَمَان عَشْرَةَ وَأَرْبَع مائَة عَنْ ثَمَانِيْنَ سَنَةً. ٢٢٩ - ابْن دَرَّاجٍ أَحْمَدُ بنُ مُحَمَّدِ بنِ العَاصِ القَسْطَلِّيُّ * العَلاَّمَةُ، المُنشئُ، البَلَيْغُ، أَبُو عُمَرَ أَحْمَدُ بنُ مُحَمَّدِ بنِ العَاصِ القَسْطَلِّيُّ، الأَنْدَلُسِيُّ، مِنْ أَعْيَانِ الأُدَبَاء، وَفُحُول الشُّعَرَاء. قَالَ الثَّعَالِبِيُّ: كَانَ بِالأَنْدَلُسِ كَالمُتَنَبِّي بِالشَّامِ. قُلْتُ: هُوَ مِنْ كُتَّاب المَنْصُوْر الحَاجِبِ. فَقَالَ: فِيْهِ قصيدَةً، مِنْهَا يَقُوْلُ: أَلَمْ تَعْلَمِي أَنَّ الثَّوَاءَ هُوَ النَّوَى ... وَأَنَّ بُيُوتَ العَاجِزِينَ قُبُوْرُ تُخوِّفُنِي طولَ السِّفَار وَإِنَّهُ ... لِتَقبيلِ كَفِّ العَامِرِيِّ (٢) سَفيرُ دَعِينِي أَرِدْ مَاءَ المَفَاوِزِ آجِناً ... إِلَى حَيْثُ مَاءُ المَكْرُمَات (٣) نَمِيْرُ مَاتَ: فِي جُمَادَى الآخِرَةِ سَنَة إِحْدَى وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، وَلَهُ خَمْسٌ وَسَبْعُوْنَ سَنَةً.
(١) انظر " ميزان الاعتدال " ٢ / ٦٧٩. (*) تقدمت ترجمته برقم (٢٢٩) وذكرت هناك مصادر ترجمته. (٢) في الأصل: " العامرين "، وهو خطأ، والتصويب من " ديوانه " ص ٢٩٨. (٣) الآجن: الماء المتغير الطعم واللون، والنمير: النامي الناجع في الري

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