He also owned a pair of soft-tanned leather sandals, a serving bowl, a simple bedstead, and a plush blanket. He would scent himself with aloeswood and camphor.

Ibn Fāris—through the chain I previously cited to him—stated: “It is said that on the day the Prophet ﷺ passed away he left behind two ḥibrah garments, an Omani waist-wrapper, two Saḥarī cloaks, a Saḥarī shirt, a Saḥūlī shirt, a Yemeni gown, a khamīṣah mantle, a white cloak, three or four small skullcaps, a waist-wrapper five spans in length, and a patterned Yemeni milḥafah.”

Most of what is mentioned in this section, as you can see, comes without an isnād; Ibn Fāris transmitted it in this form, as did our teacher al-Dimyāṭī, and Allah knows best whether it is authentic or not.

Concerning his mounts: al-Bukhārī relates from ʿAbbās ibn Sahl ibn Saʿd, from his father, that the Prophet ﷺ had a horse in our orchard called al-Laḥīf.

ʿAbd al-Muhaymin ibn ʿAbbās ibn Sahl ibn Saʿd—who is weak—narrated from his father, from his grandfather: “The Messenger of Allah ﷺ had three horses that he fed at the house of Abū Saʿd ibn Saʿd al-Sāʿidī. I heard the Prophet ﷺ name them: al-Lazzāz, al-Ẓarab, and al-Laḥīf.” Al-Wāqidī transmitted this report from him and, through the chain, added: “Al-Lazzāz was a gift from al-Muqawqis; al-Laḥīf was presented by Rabīʿah ibn Abī al-Barāʾ, and the Prophet rewarded him for it with the set number of camels from the herd of Banū Kilāb; and al-Ẓarab was a gift from Furwah ibn ʿAmr al-Judhāmī.”

The name al-Lazzāz derives from their saying lāzartuhu, meaning “I kept close to him”; al-mulazzaz denotes someone whose limbs are compact and well-proportioned.