Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Nāṣir al-Dawlah Subuktakin the Turk, lord of Khurāsān, India, and other territories.

His father, Abū Manṣūr (1), had come to Bukhārā in the days of Nūḥ ibn Manṣūr, accompanying Ibn al-Sukīn (2), who had been appointed governor of Ghazna. Abū Manṣūr soon earned a reputation for courage, bold initiative, and lofty ambition. When Ibn al-Sukīn set out to assume the governorship of Ghazna, Abū Manṣūr entered his service. Ibn al-Sukīn had barely settled in before he died; the people then found themselves in need of an amir, and they chose Abū Manṣūr. He consolidated his authority, grew powerful, began raiding the borders of India, seized a number of strongholds, fought pitched battles against the Indians, and captured the district of Bust.

Abū al-Fath al-Bustī, the scribe (3), entered his service, became one of his intimates, and he was a Karrāmī (4).

Jaʿfar al-Mustaghfirī (5) recounts: Abū al-Qāsim ʿAbd Allāh ibn ʿAbd Allāh ibn al-Ḥusayn al-Naḍrī, qadi of Marw and Nasaf, was uncompromising in his legal school. When the ruler of Ghazna, Subuktakin, arrived in Balkh he called for a debate with the Karrāmiyya. At that time al-Naḍrī was qadi in Balkh. Subuktakin asked, “What is your verdict regarding these ascetic saints?” Al-Naḍrī replied, “In our view they are unbelievers.” He then asked, “And what is your verdict regarding me?” Al-Naḍrī said, “If you hold their doctrine, then our verdict concerning you is the same.” Subuktakin thereupon leapt up and began beating them with his mace until

(1) The biography of King Abu Mansur, Sultan Mahmud’s father, was given in volume 16. (2) So reads the base manuscript. Al-Kamil, 8/683, Wafayat al-Ayan, 5/175, and, following al-Yamini, the two editors of al-Subki’s Tabaqat, 5/316, record the form Ibn al-Batikīn. Ahmad al-Minini, the commentator on the book, explains that the name is spelled with hamza, then lam, a quiescent ba, a ta with two dots above, a kaf with kasra, then ya and a quiescent nun; it belongs to a noted Turkic lineage. (3) His notice has already been given under no. 89. (4) See al-Kamil, 8/683-687; Wafayat al-Ayan, 5/175-176; Ibn Khaldun, Tarikh, 4/360-361; al-Subki, Tabaqat, 5/316; al-Mukhtasar fi Akhbar al-Bashar, 2/117. (5) His biography will appear under no. 372.
نَاصِرِ الدَّوْلَة سُبُكْتِكِيْن التُّرْكِيُّ، صَاحِبُ خُرَاسَان وَالهِنْد وَغَيْرِ ذَلِكَ. كَانَ وَالِدُهُ أَبُو مَنْصُوْرٍ (١) قَدْ قَدِمَ بُخَارَى فِي أَيَّام نُوْحِ بنِ مَنْصُوْر، فِي صُحْبَة ابْنِ السُّكين (٢) مُتَولِّياً عَلَى غَزْنَة، فَعُرِفَ بِالشَّهَامَةِ وَالإِقدَامِ وَالسُّمُو، فَلَمَّا سَارَ ابْنُ السُّكين مُتَولِّياً عَلَى غَزْنَة، ذهب فِي خِدْمَته أَبُو مَنْصُوْرٍ، فَلَمْ يلْبَث ابْنُ السُّكين أَن مَاتَ، وَاحتَاج النَّاسُ إِلَى أَمِيْرٍ، فَأَمَّرُوا عَلَيْهِم أَبَا مَنْصُوْر، فتمكَّن وَعَظُم، وَأَخَذَ يُغير عَلَى أَطرَافِ الهِنْدِ، وَافتَتَح قِلاَعاً، وَتمَّت لَهُ مَلاَحِمُ مَعَ الهُنُود، وَافتَتَح نَاحِيَةَ بُسْت، وَاتصل بخِدْمَته أَبُو الفَتْح البُسْتِيُّ الكَاتِبُ (٣) وَقَرُب مِنْهُ، وَكَانَ كَرَّامِياً (٤) . قَالَ جَعْفَرٌ المُسْتَغْفِرِي (٥) :كَانَ أَبُو القَاسِمِ عَبْدُ اللهِ بنُ عَبْدِ اللهِ بنِ الحُسَيْنِ النَّضْرِيّ قَاضِي مَرْو وَنَسَف صُلْبَ المَذْهَب، فَدَخَلَ صَاحِبُ غَزْنَة سُبُكْتِكِيْن بَلْخَ، وَدَعَا إِلَى مُنَاظرَة الكَرَّامِيَّة، وَكَانَ النَّضْرِيُّ يَوْمَئِذٍ قَاضِياً ببَلْخ، فَقَالَ سُبُكْتِكِيْن: مَا تقولُوْنَ فِي هَؤُلاَءِ الزُّهَّاد الأَوْلِيَاء؟ فَقَالَ النَّضْرِيُّ: هَؤُلاَءِ عِنْدنَا كَفَرَة. قَالَ: مَا تقولُوْنَ فِيَّ؟ قَالَ: إِنْ كُنْتَ تَعْتَقِدُ مَذْهَبَهُم، فَقولُنَا فِيْكَ كَذَلِكَ. فَوَثَبَ، وَجَعَلَ يضربُهُم بِالدّبوس حَتَّى
(١) مرت ترجمة الملك أبي منصور والد السلطان محمود في الجزء السادس عشر. (٢) كذا في الأصل، وجاء في " الكامل " ٨ / ٦٨٣، و" وفيات الأعيان " ٥ / ١٧٥: ابن البتكين، وأثبت محققا " طبقات " السبكي ٥ / ٣١٦: ابن البتكين نقلا عن كتاب " اليميني " وأوردا قول شارح الكتاب أحمد المنيني: هو بهمز، بعدها لام، فباء موحدة ساكنة، بعدها تاء مثناة فوقية، ثم كاف مكسورة، ثم ياء بعدها نون ساكنة، من أعلام الترك. (٣) تقدمت ترجمته برقم (٨٩) . (٤) انظر " الكامل " ٨ / ٦٨٣ - ٦٨٧، و" وفيات الأعيان " ٥ / ١٧٥، ١٧٦، و" تاريخ " ابن خلدون ٤ / ٣٦٠، ٣٦١، و" طبقات " السبكي ٥ / ٣١٦، و" المختصر في أخبار البشر " ٢ / ١١٧. (٥) سترد ترجمته برقم (٣٧٢) .

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