Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū al-Qāsim al-Azhari said, “Al-Barqānī is an imām; when he passes away, this whole enterprise will disappear.” (1)

Al-Khaṭīb said, “I heard Muḥammad ibn Yaḥyā al-Kirmānī, the jurist, declare: ‘Among the people of ḥadith I have never seen anyone who worships more than al-Barqānī.’”

I asked al-Azhari, “Have you ever seen a shaykh more exact than al-Barqānī?” He replied, “No.”

Abū Muḥammad al-Ḥasan ibn Muḥammad al-Khallāl mentioned him, saying, “He is peerless, a fabric woven by himself alone.” (2)

Al-Khaṭīb remarked, “I have never seen a shaykh more firmly reliable than he.” (3)

Abū al-Walīd al-Bājī said, “Al-Barqānī is trustworthy, a ḥāfiẓ.” (4)

Shaykh Abū Isḥāq listed him in his ‘Classes of the Shāfiʿīs’ and wrote: “He was born in 336 AH, lived in Baghdad, and died there at the beginning of Rajab 425 AH. In his youth he studied jurisprudence and even authored works on fiqh; afterwards he devoted himself to the science of ḥadith and became an imām in it.” (5)

Al-Barqānī said, “I entered Isfarāyin with three dinars and a dirham. The dinars were lost and the dirham remained, so I gave it to a baker and would take two loaves from him each day. At the same time I would obtain a fascicle from Bishr ibn Aḥmad al-Isfarāyinī, copy it, and, once I had finished it,

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, pp. 374–375. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 375. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 374; the text there reads: “We did not see among our teachers anyone more reliable than he.” (4) Al-Dhahabi, Tadhkirat al-Huffaz, vol. 3, p. 1075. (5) See al-Shirazi, Tabaqat, p. 106; and al-Dhahabi, Tadhkirat al-Huffaz, vol. 3, p. 1075.
قَالَ أَبُو القَاسِمِ الأَزْهَرِيُّ: البَرْقَانِيُّ إِمَامٌ، إِذَا مَاتَ ذهبَ هَذَا الشَّأْن (١) . قَالَ الخَطِيْبُ: سَمِعْتُ مُحَمَّدَ بنَ يَحْيَى الكَرْمَانِيَّ الفَقِيْهَ يَقُوْلُ: مَا رَأَيْتُ فِي أَصْحَابِ الحَدِيْث أَكْثَرَ عبَادَةً مِنَ البَرْقَانِيّ. وَسَأَلتُ الأَزْهَرِيَّ: هَلْ رَأَيْتَ شَيْخاً أَتْقَنَ مِنَ البَرْقَانِيّ؟ قَالَ: لاَ. وَذكره أَبُو مُحَمَّدٍ الحَسَنُ بنُ مُحَمَّدٍ الخَلاَّل، فَقَالَ: هُوَ نسيجُ وَحدِه (٢) . قَالَ الخَطِيْبُ: أَنَا مَا رَأَيْتُ شَيْخاً أَثبتَ مِنْهُ (٣) . وَقَالَ أَبُو الوَلِيْدِ البَاجِيُّ: البَرْقَانِيُّ ثِقَةٌ حَافِظٌ (٤) . وَذَكَرَهُ الشَّيْخُ أَبُو إِسْحَاقَ فِي (طبقَات الشَّافِعِيَّة) ، فَقَالَ: وُلِدَ سَنَةَ سِتٍّ وَثَلاَثِيْنَ وَثَلاَثِ مائَةٍ، وَسَكَنَ بَغْدَادَ، وَبِهَا مَاتَ فِي أَوَّلِ رَجَب سَنَةَ خَمْسٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ. ثُمَّ قَالَ: تَفَقَّهَ فِي حدَاثتِهِ، وَصَنَّفَ فِي الفِقْه، ثُمَّ اشْتغل بعلمِ الحَدِيْثِ، فَصَارَ فِيْهِ إِمَاماً (٥) . قَالَ البَرْقَانِيُّ: دَخَلتُ إِسْفَرَايِيْن وَمعِي ثَلاَثَةُ دَنَانِيْر وَدِرْهَم، فضَاعت الدَّنَانِيْرُ، وَبَقِيَ الدِرْهَم فدفعْتُه إِلَى خبَّاز، فكُنْتُ آخُذ مِنْهُ كُلَّ يَوْمٍ رَغِيْفَيْنِ، وآخُذُ مِنْ بِشْرِ بن أَحْمَدَ الإِسْفَرَايِيْنِيّ جُزءاً فَأَكتُبُهُ، وَأَفْرُغُه
(١) " تاريخ بغداد " ٤ / ٣٧٤، ٣٧٥. (٢) " تاريخ بغداد " ٤ / ٣٧٥. (٣) " تاريخ بغداد " ٤ / ٣٧٤ والنص فيه: لم ير في شيوخنا أثبت منه. (٤) " تذكرة الحفاظ " ٣ / ١٠٧٥. (٥) انظر " طبقات " الشيرازي ١٠٦، و" تذكرة الحفاظ " ٣ / ١٠٧٥.

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