Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The ḥāfiẓ Abū Zakariyyā Yaḥyā ibn Abī ʿAmr said: “I heard Abū al-Ḥusayn the judge relate that he had heard ʿAbd al-ʿAzīz al-Nakhshabī say:

‘Abū Nuʿaym did not hear the entire Musnad of al-Ḥārith ibn Abī Usāma from Abū Bakr ibn Khallād, yet he went on to report it in full.’

The ḥāfiẓ Ibn al-Najjār countered, ‘He is mistaken in this. I have seen an old copy of the book on which Abū Nuʿaym’s own hand writes: “So-and-so heard from me up to the end of my audition of this Musnad from Ibn Khallād.” It is likely that he transmitted the remainder by ijāzah.’ He then added:

If every soul on earth were to pelt the star,
Not a single stone would ever reach the star. (1)

I say: Abū ʿAbd Allāh Ibn Manda used to speak with biting severity against Abū Nuʿaym (2) because of the disputed creed that divided the Hanbalīs and the followers of Abū al-Ḥasan al-Ashʿarī. In his History, Abū Nuʿaym also took Ibn Manda to task. The weakness of the polemics traded by competing contemporaries is well known.

We ask Allah for pardon.

The two ḥāfiẓes Ibn Khalīl and al-Ḍiyāʾ carried to Syria a sizeable collection of Abū Nuʿaym’s works and narrations. Our teachers received them from those two, and our own shaykh Abū al-Ḥajjāj possesses a great deal of that material through a lofty ijāzah—including the Ḥilya and the Mustadrak upon Ṣaḥīḥ Muslim.

The ḥāfiẓ Abū Nuʿaym died on the twentieth of Muḥarram in the year 430 AH, at the age of ninety-four.

(1) See Tadhkirat al-Huffaz, vol. 3, pp. 1096–1097; and al-Wafi bi’l-Wafayat, vol. 7, pp. 83–84. (2) See p. 32, note (5), in the entry on Ibn Mandah, no. (13).
قَالَ الحَافِظُ أَبُو زَكَرِيَّا يَحْيَى بنُ أَبِي عَمْرٍو: سَمِعْتُ أَبَا الحُسَيْن القَاضِي، سَمِعْتُ عَبْدَ العَزِيْز النَّخْشَبِيّ يَقُوْلُ: لَمْ يَسْمَعْ أَبُو نُعَيْمٍ (مُسْند) الحَارِثِ بنِ أَبِي أُسَامَةَ بِتَمَامِهِ مِنْ أَبِي بَكْرٍ بنِ خَلاَّد، فَحَدَّثَ بِهِ كُلِّهِ، فَقَالَ الحَافِظُ بنُ النَّجَّار: قَدْ وَهمَ فِي هَذَا، فَأَنَا رَأَيْتُ نُسخَةَ الكِتَابِ عتيقَةً وَخَطُّ أَبِي نُعَيْمٍ عَلَيْهِ يَقُوْلُ: سَمِعَ مِنِّي فُلاَنٌ إِلَى آخر سَمَاعِي مِنْ هَذَا (المُسْنَد) مِنِ ابْنِ خَلاَّد، وَيُمْكِنُ أَنْ يَكُوْنَ رَوَى البَاقِي بِالإِجَازَةِ، ثُمَّ قَالَ: لَوْ رَجَمَ النَّجْمَ جمِيْعُ الوَرَى ... لَمْ يَصِلَ الرَّجْمُ إِلَى النَّجْمِ (١) قُلْتُ: كَانَ أَبُو عَبْدِ اللهِ بنُ مَنْدَة يُقذِعُ فِي المَقَال فِي أَبِي نُعَيْمٍ (٢) لمَكَان الاعْتِقَادِ المُتَنَازع فِيْهِ بَيْنَ الحَنَابِلَةِ وَأَصْحَابِ أَبِي الحَسَنِ، وَنَال أَبُو نُعَيْمٍ أَيْضاً مِنْ أَبِي عَبْدِ اللهِ فِي (تَارِيْخِهِ) ، وَقَدْ عُرف وَهنُ كَلاَم الأَقرَانِ المُتَنَافِسين بَعْضِهُم فِي بَعْض. نَسْأَلُ اللهَ السَّمَاح. وَقَدْ نقل الحَافِظَان ابْنُ خَلِيْل وَالضِّيَاءُ جُمْلَةً صَالِحَةً إِلَى الشَّامِ مِنْ توَالِيف أَبِي نُعَيْمٍ وَرِوَايَاتِهِ، أَخذهَا عَنْهُمَا شُيُوْخُنَا، وَعِنْد شَيْخِنَا أَبِي الحَجَّاجِ مِنْ ذَلِكَ شَيْءٌ كَثِيْرٌ بِالإِجَازَةِ العَالِيَةِ (كَالحِلْيَة) ، وَ (المُسْتَدرك عَلَى صَحِيْح مُسْلِم) . مَاتَ أَبُو نُعَيْمٍ الحَافِظُ: فِي العِشْرِيْنَ مِنَ المُحَرَّم سَنَة ثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ وَلَهُ أَرْبَعٌ وَتِسْعُوْنَ سَنَةً.
(١) انظر " تذكرة الحفاظ " ٣ / ١٠٩٦، ١٠٩٧، و" الوافي بالوفيات " ٧ / ٨٣، ٨٤. (٢) انظر الصفحة (٣٢) تعليق رقم (٥) في ترجمة ابن منده رقم (١٣) .

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