Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among al-Nuʿaymī’s well-known poetry:
If the grasping palms of the mean leave you parched,
 Contentment will spare you, filling you with food and drink.
So be a man whose foot is planted in the dust
 While the crown of his aspiration rises to the Pleiades.
High-souled, disdainful of a wealthy man’s gift—
 You see him growing proud of what his own hands hold.
For to spill the water of life itself is far easier
 Than to spill the water of one’s face. (1)

300 – al-Urmawī, ʿAbd al-Ghaffār b. ʿAbd al-Wāḥid b. Muḥammad
The ḥāfiẓ, the imām, the itinerant scholar, Abū al-Najīb ʿAbd al-Ghaffār b. ʿAbd al-Wāḥid b. Muḥammad al-Urmawī.

He heard ḥadith from: Ibn Naẓīf in Egypt; Aḥmad b. ʿAbd Allāh al-Maḥāmilī in Baghdad; and Abū Nuʿaym in Isfahan.

Those who transmitted from him include: al-Khaṭīb, al-Kattānī, and Najā b. Aḥmad.

Al-Khaṭīb said (2): “He resided near Mecca, narrating extensively from Abū Dharr. He then returned to the Levant and died between Damascus and al-Raḥbah, in Shawwāl of the year 433 AH.”

Al-Ḥabbāl asserted that he died in 456 AH, but he was mistaken.

He died young, before his narrations had much time to circulate.

(1) The verses are recorded in: Ibn Asakir, Tabyin Kadhib al-Muftari, pp. 251-252; al-Khatib al-Baghdadi, Tarikh Baghdad, 11/332; al-Subki, Tabaqat al-Shafi‘iyyah, 5/338-339. The first two lines are also cited in al-Nuwayri, al-Nujum al-Zahira, 4/396, where the wording reads “‘atash­tuka” instead of “azma’tuka.” (*) Tarikh Baghdad, 11/117. The nisba “al-Armawi” refers to the city of Urmiya in the region of Azerbaijan. (2) Tarikh Baghdad, 11/117.
وَمِنْ شِعْرِ النُّعَيْمِيّ المَشْهُوْرِ لَهُ: إِذَا أَظْمَأَتْكَ أَكُفُّ الِّلئام ... كَفَتْكَ القَنَاعَةُ شِبْعاً وَرِيَّا فَكُنْ رَجُلاً رِجْلُهُ فِي الثَّرَى ... وَهَامَةُ هِمَّتِهِ فِي الثُّرَيَّا أَبِيّاً لِنَائِلِ ذِي ثَرْوَةٍ ... تَرَاهُ بِمَا فِي يَدَيْهِ أَبِيَّا فَإِنَّ إِرَاقَةَ مَاءِ الحَيَاة ... دُوْنَ إِرَاقَةِ مَاءِ المُحَيَّا (١) ٣٠٠ - الأُرْمَوِيُّ عَبْدُ الغَفَّارِ بنُ عَبْدِ الوَاحِدِ بنِ مُحَمَّدٍ * الحَافِظُ، الإِمَامُ، الجَوَّالُ، أَبُو النَّجِيْبِ عَبْدُ الغَفَّارِ بنُ عَبْدِ الوَاحِدِ بنِ مُحَمَّدٍ الأُرْمَوِيُّ. سَمِعَ: ابْنَ نَظِيْف بِمِصْرَ، وَأَحْمَدَ بنَ عَبْدِ اللهِ المَحَامِلِيّ بِبَغْدَادَ، وَأَبَا نُعَيْمٍ بِأَصْبَهَانَ. رَوَى عَنْهُ: الخَطِيْبُ، وَالكَتَّانِيُّ، وَنَجَا بنُ أَحْمَدَ. قَالَ الخَطِيْبُ (٢) :جَاوَرَ بِمَكَّةَ، فَأَكْثَر عَنْ أَبِي ذَرٍّ، وَرجعَ إِلَى الشَّامِ، فَمَاتَ بَيْنَ دِمَشْق وَالرَّحْبَة، فِي شَوَّالٍ سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. وَذَكَرَ الحَبَّال أَنَّهُ تُوُفِّيَ سَنَةَ سِتٍّ وَخَمْسِيْنَ، فَغَلطَ. مَاتَ قَبْلَ حِيْنَ الرِّوَايَة شَابّاً.
(١) الابيات في " تبيين كذب المفتري " ٢٥١، ٢٥٢، و" تاريخ بغداد " ١١ / ٣٣٢، و" طبقات " السبكي ٥ / ٣٣٨، ٣٣٩، والبيتان الاولان منها في " النجوم الزاهرة " ٤ / ٣٩٦ وفيه " عطشتك " بدل " أظمأتك ". (*) تاريخ بغداد ١١ / ١١٧. والارموي: نسبة إلى أرمية، وهي من بلاد أذربيجان. (٢) في " تاريخ بغداد " ١١ / ١١٧.

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