Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

a man whose very presence inspired awe for Allah’s sake and whose counsel was obeyed; no two people disagreed about his excellence. He would tend his own vineyard with his own hands and make do with its produce (1).

He died in 424 AH, and throngs beyond counting attended his funeral—may Allah have mercy on him.

284 – Ibn Kurdān, Abū al-Qāsim ʿAlī ibn Ṭalḥah al-Wāsiṭī *

The foremost grammarian: Abū al-Qāsim ʿAlī ibn Ṭalḥah ibn Kurdān al-Wāsiṭī.

A disciple of Abū ʿAlī al-Fārisī and Ibn ʿĪsā al-Rummānī; he read Sībawayh’s Book to both of them.

The people of Wāsiṭ revere him greatly, even preferring him to Ibn Jinnī (2).

He prepared an iʿrāb—a grammatical commentary—of the Qur’an in a dozen-odd volumes, then washed the entire work away shortly before his death (3).

He was devout, circumspect, and above reproach.

Among those who studied with him were Abū al-Fatḥ ibn Mukhtār and Muḥammad ibn ʿAbd al-Salām.

Khamīs al-Ḥawzī (4) recorded that he died in 424 AH.

(1) Al-Sila, vol. 1, p. 265; and his work Al-Amr bi-adaʾ al-faraʾid wa-ijtinab al-maharim, preserved in manuscript form in the United States, Garrett Collection, no. 2053/1. (*) Suʾalat al-hafiz al-Salafi, pp. 14-16; Muʿjam al-udabaʾ, vol. 13, pp. 259-264; Inbaʾ al-ruwat, vol. 2, pp. 284-285; Bughiyat al-wuʿat, vol. 2, p. 170. (2) Suʾalat al-Salafi, p. 15; Inbaʾ al-ruwat, vol. 2, p. 284. (3) Same as the preceding source. (4) Suʾalat al-Salafi, p. 16.
مَهِيْباً فِي اللهِ مُطَاعاً، لاَ يَخْتلِفُ اثْنَان فِي فَضْلِهِ، وَكَانَ يَخْدُمُ كَرْمَهُ بِنَفْسِهِ، وَيتبَلَّغُ مِنْهُ (١) . تُوُفِّيَ: سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، وَشَيَّعَهُ أُمَمٌ لاَ يُحصَوْنَ ﵀. ٢٨٤ - ابْنُ كُرْدَانَ أَبُو القَاسِمِ عَلِيُّ بنُ طَلْحَةَ الوَاسِطِيُّ * إِمَامُ النَّحْو، أَبُو القَاسِمِ عَلِيُّ بنُ طَلْحَةَ بن كُرْدَان الوَاسِطِيُّ. تِلْمِيْذُ أَبِي عَلِيٍّ الفَارِسِيّ، وَابنِ عِيْسَى الرُّمَّانِي. قرأَ عَلَيْهِمَا كِتَاب سِيبَوَيْهٍ. وَأَهْلُ وَاسِط يتغَالَوْنَ فِيْهِ، وَيُرَجِّحونه عَلَى ابْنِ جِنِّي (٢) . عَمِلَ إِعرَاباً لِلْقرآن فِي بَضْعَةَ عشر مُجَلَّداً، ثُمَّ غسلَه قَبْلَ مَوْته (٣) . وكَانَ دَيِّناً صَيِّناً نَزِهاً. أَخَذَ عَنْهُ: أَبُو الفَتْح بنُ مُخْتَار، وَمُحَمَّدُ بنُ عَبْدِ السَّلاَمِ. قَالَ خَمِيسٌ الحَوْزِيُّ (٤) :تُوُفِّيَ سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ.
(١) " الصلة " ١ / ٢٦٥، وكتابه " الامر بأداء الفرائض واجتناب المحارم " منه نسخة خطية في مكتبة الولايات المتحدة الأمريكية جاريت ٢٠٥٣ / ١. (*) سؤالات الحافظ السلفي ١٤ - ١٦، معجم الأدباء ١٣ / ٢٥٩ - ٢٦٤، إنباه الرواة ٢ / ٢٨٤، ٢٨٥، بغية الوعاة ٢ / ١٧٠. (٢) " سؤالات السلفي ": ١٥، و" إنباه الرواة " ٢ / ٢٨٤. (٣) المصدر السابق. (٤) " سؤالات السلفي " ١٦.

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