Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also served as vizier to the ruler of Mayyāfāriqīn, Aḥmad ibn Marwān (1).

His verse stands at the very summit of excellence (2); he was celebrated for clear judgment, shrewdness, widespread fame, and an imposing dignity. The family’s grandfather was nicknamed al-Maghribī because he had worked as a clerk in the Bureau of the West, although their roots lay in Basra (3).

Abū al-Qāsim then sought out the vizier Fakhr al-Mulk and, by his own efforts, secured the vizierate in 414 AH (4).

His correspondence is of surpassing elegance (5), and his intellect keen and incandescent.

The poet Mihyār (6) relates: “When Ibn al-Maghribī became vizier in Baghdad, he grew proud and overbearing, and the people feared him. I therefore kept my distance. Later I composed my ode rhyming in the letter bāʾ and went in to recite it before him. He raised his gaze toward me and said, ‘Sit down, old man!’ When I reached the lines:

God brought you forth in a time of decline,
a sign that leaves every onlooker amazed;
Never had eyes before beheld the sight
of the sun’s rising out of the West,

he said, ‘Well done, my master,’ and he presented me with two hundred dinars.”

Among the vizier’s own poetry:

Every man knows full well where right guidance lies,
yet he remains blind, a prisoner of his desires.

(1) See Ibn al-Jawzi, al-Muntazam, vol. 8, p. 32; Yaqut, Muʿjam al-Udaba, vol. 10, p. 82. Ibn Khallikan adds: “He went to Abu Nasr ibn Marwan in Mayyafariqin and stayed there as his guest until he died”; cf. Wafayat al-Ayan, vol. 4, p. 176. (2) See Ibn Bassam, al-Dhakhira, vol. 4/2, pp. 507–514; Muʿjam al-Udaba, vol. 10, pp. 85–90. (3) See Wafayat al-Ayan, vol. 2, p. 177. (4) For further details, see Wafayat al-Ayan, vol. 2, pp. 175–176; Muʿjam al-Udaba, vol. 10, pp. 81–82. (5) Samples of his correspondence are preserved in al-Dhakhira, vol. 4/2, p. 480 and pp. 496–507. (6) This refers to Mihyar ibn Marzuwaih the Daylami; his biography will appear below under no. 310.
وَوَزَرَ لِصَاحِب مَيَّافَارِقِيْن أَحْمَدَ بنِ مَرْوَانَ (١) . وَلَهُ نَظْمٌ فِي الذّروَة (٢) ، وَرَأْيٌ وَدهَاءٌ وَشهرَةٌ وَجلاَلَةٌ، وَكَانَ جَدُّهُم يُلَقَّبُ بِالمَغْرِبِيّ لِكَوْنِهِ خدم كَاتِباً عَلَى دِيْوَان المَغْرِبِ، وَأَصْلُهُ بَصْرِيٌّ (٣) . وَقَدْ قَصَدَ أَبُو القَاسِمِ الوَزِيْر فَخْرَ المُلك، وَتَوَصَّلَ إِلَى أَنْ وَلِيَ الوزَارَةَ فِي سَنَةِ أَرْبَعَ عَشْرَةَ وَأَرْبَع مائَة (٤) . وَلَهُ ترسُّلٌ فَائِقٌ (٥) وَذَكَاءٌ وَقَّاد. وَقَالَ مِهْيَارٌ الشَّاعِر (٦) :وَزر ابْنُ المَغْرِبِيّ بِبَغْدَادَ، وَتَعَظَّمَ وَتَكَبَّرَ، وَرهِبَهُ النَّاسُ، فَانقبضتُ عَنْ لقَائِه، ثُمَّ عَمِلْتُ فِيْهِ قَصِيْدَتِي البَائِيَّة، وَدَخَلْتُ فَأَنْشَدتُهُ، فَرَفَعَ طَرْفَه إِليَّ، وَقَالَ: اجلسْ أَيُّهَا الشَّيْخ! فَلَمَّا بَلَغْتُ: جَاءَ بِكَ اللهُ عَلَى فَتْرَةٍ ... بآيَةٍ مَنْ يَرَهَا يَعْجَبِ لَمْ تَأْلَفِ الأَبْصَارُ مِنْ قَبْلِهَا ... أَنْ تَطْلُعَ الشَّمْسُ مِنَ المَغْرِبِ فَقَالَ: أَحْسَنْتَ يَا سَيِّدِي. وَأَعْطَانِي مائَتَي دِيْنَار. وَمن نظم الوَزِيْر: وَكُلُّ امرِئٍ يَدْرِي مَوَاقِعَ رُشْدِهِ ... وَلَكِنَّهُ أَعْمَى أَسِيْرُ هَوَاهُ
(١) انظر " المنتظم " ٨ / ٣٢، و" معجم الأدباء " ١٠ / ٨٢، وقال ابن خلكان: وقصد أبا نصر بن مروان بميافارقين، وأقام عنده على سبيل الضيافة إلى أن توفي. " وفيات الأعيان " ٤ / ١٧٦. (٢) انظر " الذخيرة " ٤ / ٢ / ٥٠٧ - ٥١٤، و" معجم الأدباء " ١٠ / ٨٥ - ٩٠. (٣) انظر " وفيات الأعيان " ٢ / ١٧٧. (٤) انظر تفصيل ذلك في " وفيات الأعيان " ٢ / ١٧٥، ١٧٦، و" معجم الأدباء " ١٠ / ٨١، ٨٢. (٥) انظر بعض رسائله في " الذخيرة " ٤ / ٢ / ٤٨٠ و٤٩٦ - ٥٠٧. (٦) هو مهيار بن مرزويه الديلمي، سترد ترجمته برقم (٣١٠) .

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