Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard from Abū ʿUthmān Saʿīd b. Faḥlūn, the last of the companions of Yūsuf al-Maghāmī(1).

Ibn Faḥlūn, his teacher, died in 346 AH, and he (Abū ʿAlī) was the last person to have seen him.

Muḥammad b. ʿAbd Allāh al-Khawlānī narrated from him and said: “He embarked on the quest for knowledge early, possessed a vast store of audition, belonged to the scholars, lived a long life, people depended on him, and he nearly reached one hundred years of age.”(2)

He was born in 326 AH.

Among those who also transmitted from him were Abū ʿAbd Allāh Muḥammad b. ʿAttāb, Abū ʿUmar b. ʿAbd al-Barr, Abū Bakr al-Muṣḥafī, Abū al-ʿAbbās Aḥmad b. ʿUmar al-ʿUdhri, and others.

The highest chain of transmission in al-Andalus culminated with him.

He died in 421 AH, at the age of ninety-six.

In that same year, other senior figures also passed away: the judge Abū Bakr al-Ḥīrī(3); Abū Saʿīd b. Mūsā al-Ṣayrafī(4); the ruler of the age, Maḥmūd b. Subuktikīn(5); Abū Ibrāhīm Ismāʿīl b. Yanal al-Maḥbūbī(6); and Abū Bakr ʿAbd al-Wāḥid b. Aḥmad al-Bāṭirqānī.

(1) The nisba comes from Migham (vocalised like sahab) according to Muʿjam al-Buldan, 5:161, and like ghurab according to al-Lubab, 3:240. Migham is a village in the province of Toledo; see also Jadhwat al-Muqtabis, p. 373, and Taj al-Arus, 9:70. (2) Al-Sila, 1:141. (3) His biography appeared above, no. 221. (4) His biography appeared above, no. 218. (5) His biography will appear below, no. 319. (6) His biography appeared above, no. 237.
سَمِعَ: أَبُو عَلِيٍّ مِنْ أَبِي عُثْمَانَ سَعِيْدِ بن فَحْلُوْنَ خَاتمَةِ أَصْحَابِ يُوْسُف المغَامِي (١) . وَتُوُفِّيَ ابْنُ فَحْلُوْنَ شَيْخُهُ فِي سَنَةِ سِتٍّ وَأَرْبَعِيْنَ وَثَلاَثِ مائَةٍ، وَكَانَ هُوَ آخِرَ مَنْ رَأَى ابْنَ فَحْلُوْنَ. رَوَى عَنْهُ: مُحَمَّدُ بنُ عَبْدِ اللهِ الخَوْلاَنِيُّ، وَقَالَ: كَانَ قَدِيْمَ الطَّلَبِ، كَثِيْرَ السَّمَاع، مِنْ أَهْلِ العِلْمِ، عُمّر طَوِيْلاً، وَاحْتِيْجَ إِلَيْهِ، وَقَارب المائَة (٢) . مَوْلِدُهُ: فِي سَنَةِ سِتٍّ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ. وحَدَّثَ عَنْهُ أَيْضاً: أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عتَّاب، وَأَبُو عُمَرَ بنُ عَبْدِ البَرِّ، وَأَبُو بَكْرٍ المُصْحَفِي، وَأَبُو العَبَّاسِ أَحْمَدُ بنُ عُمَرَ العُذْرِيّ، وَآخَرُوْنَ. وَانْتَهَى إِلَيْهِ علوُّ الإِسْنَاد بِالأَنْدَلُسِ. مَاتَ: سَنَة إِحْدَى وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، عَنْ سِتٍّ وَتِسْعِيْنَ سَنَةً. وَفِيْهَا مَاتَ: الكِبَار: القَاضِي أَبُو بَكْرٍ الحِيْرِيُّ (٣) ، وَأَبُو سَعِيْدٍ بنُ مُوْسَى الصَّيْرَفِيّ (٤) ، وَسُلْطَانُ الوَقْتِ مَحْمُوْدُ بنُ سُبُكْتِكِيْن (٥) ، وَأَبُو إِبْرَاهِيْمَ إِسْمَاعِيْلُ بنُ يَنَال المَحْبُوْبِي (٦) ، وَأَبُو بَكْرٍ عَبْدُ الوَاحِدِ بنُ أَحْمَدَ البَاطِرْقَانِيّ،
(١) نسبة إلى مغام كسحاب كما في " معجم البلدان " ٥ / ١٦١ وكغراب كما في " اللباب " ٣ / ٢٤٠، وهي قرية من أعمال طليطلة، وانظر " جذوة المقتبس " ٣٧٣، و" تاج العروس " ٩ / ٧٠. (٢) " الصلة " ١ / ١٤١. (٣) تقدمت ترجمته برقم (٢٢١) . (٤) تقدمت ترجمته برقم (٢١٨) . (٥) سترد ترجمته برقم (٣١٩) . (٦) تقدمت ترجمته برقم (٢٣٧) .

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