Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū ʿAmr—meaning al-Dānī—recited to him in three transmissions and later set them out with their complete chains in his Taysīr. Those who narrated from him include al-Dānī himself and Abū al-Walīd Ibn al-Faraḍī, who said, “I met him in Madīnat al-Turāb.”

Al-Dānī relates that he entered al-Andalus as a merchant in the year 350 AH and then took up residence there (1). He further describes him as a virtuous, eminent, truthful, and precise man, known as Ibn Abī Ghassān.

He once told me, “I remember the very day Ibn Mujāhid died. I studied the Qurʾān, around the year 340 AH, with al-Naqqāsh and remained with him for some time—he was the most generous of people. I heard Sunan Abī Dāwūd from Ibn Dāsa in 338 AH, and I frequented Abū Saʿīd al-Sīrāfī’s sessions, reading several works to him.”

Al-Dānī also records that he died in Rabīʿ al-Awwal 413 AH. I add: I did not find him listed among the teachers of Ibn ʿAbd al-Barr or Ibn Ḥazm.

In that same year there also died: Ṣadaqah ibn Muḥammad ibn al-Dulam (2); Abū Zayd ʿAbd al-Raḥmān ibn Muḥammad ibn Aḥmad ibn Ḥabīb (3) of Nīshāpūr; ʿAlī ibn Hilāl Ibn al-Bawwāb (4), the master calligrapher; the Shīʿī shaykh al-Mufīd (5), Muḥammad ibn Muḥammad ibn al-Nuʿmān; and Abū al-Faḍl Muḥammad ibn Aḥmad al-Jārūdī (6).

(1) Ibn al-Jazari, Ghaya al-Nihaya, vol. 1, p. 392. (2) His biography is given above under no. 162. (3) His biography is given above under no. 144. (4) His biography is given above under no. 192. (5) His biography is given above under no. 213. (6) His biography will appear below under no. 245.
تَلاَ عَلَيْهِ: أَبُو عَمْرٍو بِثَلاَثِ رِوَايَات، وَأَسندهَا عَنْهُ فِي (تيَسِيْره) . وَرَوَى عَنْهُ: هُوَ، وَأَبُو الوَلِيْدِ بنُ الفَرَضِيِّ، وَقَالَ: لَقِيْتُهُ بِمدينَة التُّرَاب. وَقَالَ الدَّانِيُّ دَخَلَ إِلَى الأَنْدَلُسِ تَاجراً سَنَةَ خَمْسِيْنَ، فَسَكَنَهَا (١) . قَالَ: وَكَانَ خَيِّراً فَاضِلاً، صَدُوْقاً ضَابِطاً، وَكَانَ يُعْرَفُ بِابْنِ أَبِي غَسَّان. قَالَ لِي: أَذكرُ اليَوْمَ الَّذِي مَاتَ فِيْهِ ابْنُ مُجَاهِد، وَقَرَأْتُ القُرْآنَ فِيْهِ حُدُوْد سَنَةِ أَرْبَعِيْنَ عَلَى النَّقَّاش وَلاَزَمْتُهُ مُدَّةً، وَكَانَ أَسخى النَّاسِ، وَسَمِعْتُ (سُنَن أَبِي دَاوُدَ) مِنِ ابْنِ دَاسَة سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ، وَاخْتَلَفْتُ إِلَى أَبِي سَعِيْدٍ السِّيْرَافِيّ، فَقَرَأْتُ عَلَيْهِ عِدَّةَ كتب. قَالَ الدَّانِيُّ: تُوُفِّيَ فِي رَبِيْعٍ الأَوَّلِ سَنَةَ ثَلاَثَ عَشْرَةَ وَأَرْبَع مائَة. قُلْتُ: لَمْ أَرَهُ فِي مَشَايِخ ابْنِ عَبْدِ البَرِّ وَلاَ ابْنِ حَزْم. وَفِيْهَا مَاتَ: صَدَقَةُ بنُ مُحَمَّدِ بنِ الدَّلم (٢) ، وَأَبُو زَيْدٍ عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ حَبِيْبٍ (٣) النَّيْسَابُوْرِيُّ، وَعَلِيُّ بنُ هِلاَل ابنُ البَوَّاب (٤) المُجَوِّدُ، وَشَيْخُ الشِّيْعَة المُفِيْد (٥) مُحَمَّدُ بنُ مُحَمَّدِ بنِ النُّعْمَانِ، وَأَبُو الفَضْلِ مُحَمَّدُ بنُ أَحْمَدَ الجَارُوْدِيّ (٦) .
(١) غاية النهاية لابن الجزري ١ / ٣٩٢. (٢) تقدمت ترجمته برقم (١٦٢) . (٣) تقدمت ترجمته برقم (١٤٤) . (٤) تقدمت ترجمته برقم (١٩٢) . (٥) تقدمت ترجمته برقم (٢١٣) . (٦) سترد ترجمته برقم (٢٤٥) .

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