Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He too was regarded as reliable. Among those who died that year were: the conqueror of India, Sultan Mahmud (1) ibn Subuktikin; the Tirmidhī transmitter Ismāʿīl (2) ibn Yanal al-Marwazī—he had heard the Jāmiʿ from his patron al-Maḥbūbī and lived to an advanced age; Abū ʿAbd Allāh al-Ḥusayn ibn Ibrāhīm al-Iṣbahānī, known as al-Jammāl (3); the distinguished man of letters Abū ʿUmar Aḥmad ibn Muḥammad ibn al-ʿĀṣ ibn Darrāj al-Qaṣṭallī al-Andalusī, the leading poet of his era (4); and Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Yaʿqūb al-Bajjānī (5), transmitter of al-Wāḍiḥa from Saʿīd ibn Faḥlūn, who died at the age of ninety-five.

219 – Ibn Khuwasta, ʿAbd al-ʿAzīz ibn Jaʿfar ibn Muḥammad
The shaykh, the imām, the centenarian, Qurʾān reciter, and principal ḥadīth authority of al-Andalus, Abū al-Qāsim ʿAbd al-ʿAzīz ibn Jaʿfar ibn Muḥammad ibn Isḥāq ibn Muḥammad ibn Khuwasta, originally Persian, later Baghdādī, and a grammarian.

He was born in Rajab 320 AH, and he used to recount the day Ibn Mujāhid passed away.

He received ḥadīth from Ismāʿīl ibn Muḥammad al-Ṣaffār, Abū Bakr al-Najjād, Abū Bakr ibn Dāsa al-Baṣrī, Abū ʿUmar al-Zāhid, and Abū Bakr ibn Ziyād al-Naqqāsh the Qurʾān-reciter, being one of the latter’s students in the readings.

He also learned the Qurʾān from ʿAbd al-Wāḥid ibn Abī Hāshim.

Later he travelled to al-Andalus, where the people rejoiced at the loftiness of his chains of transmission and eagerly took knowledge from him.

(1) His biographical entry will appear under no. 319. (2) His biographical entry will appear under no. 237. (3) His biographical entry will appear under no. 238. (4) His biographical entry will appear under no. 229. (5) His biographical entry will appear under no. 239. (*) Sources: al-Sila, vol. 2, p. 375; al-Ibar, vol. 3, p. 112; Ibn al-Jazari, Ghaya al-Nihaya, vol. 1, p. 392; Shadharat al-Dhahab, vol. 3, p. 198.
وَكَانَ ثِقَةً -، وَفَاتحُ الهِنْدِ السُّلْطَانُ مَحْمُوْدُ (١) بنُ سُبُكْتِكِيْن، وَرَاوِي التِّرْمِذِيّ إِسْمَاعِيْلُ بنُ يَنَال (٢) المَرْوَزِيّ - سَمِعَ (الجَامع) مِنْ مَوْلاَهُ المَحْبوبِي، وَعُمِّرَ -، وَأَبُو عَبْدِ اللهِ الحُسَيْنُ بنُ إِبْرَاهِيْمَ الأَصْبَهَانِيُّ الجَمَّال (٣) ، وَالأَدِيْبُ العَلاَّمَةُ أَبُو عُمَرَ أَحْمَدُ بنُ مُحَمَّدِ بنِ العَاصِ بنِ دَرَّاج (٤) القَسْطَلِّيُّ الأَنْدَلُسِيُّ شَاعِرُ عَصْرِهِ، وَأَبُو عَلِيٍّ الحُسَيْنُ بنُ عَبْدِ اللهِ بنِ يَعْقُوْبَ البَجَّانِيّ (٥) رَاوِي (الوَاضحَة) عَنْ سَعِيْدِ بنِ فَحْلُوْنَ عَنْ خَمْس وَتِسْعِيْنَ سَنَةً. ٢١٩ - ابْن خُوَاسْتَى عَبْدُ العَزِيْزِ بنُ جَعْفَرِ بنِ مُحَمَّدٍ * الشَّيْخُ، الإِمَامُ، المُعَمَّرُ، المُقْرِئُ، مُسْنِدُ الأَنْدَلُس، أَبُو القَاسِمِ عَبْدُ العَزِيْزِ بنُ جَعْفَرِ بنِ مُحَمَّدِ بنِ إِسْحَاقَ بنِ مُحَمَّدِ بنِ خُوَاسْتَى الفَارِسِيُّ، ثُمَّ البَغْدَادِيُّ، النَّحْوِيُّ. وُلِدَ: فِي رَجَبٍ سَنَةَ عِشْرِيْنَ وَثَلاَثِ مائَةٍ، وَكَانَ يذكرُ وَفَاةَ ابْنِ مُجَاهِد. وَسَمِعَ مِنْ: إِسْمَاعِيْلَ بنِ مُحَمَّدٍ الصَّفَّار، وَأَبِي بَكْرٍ النَّجَّاد، وَأَبِي بَكْرٍ بنِ دَاسَة البَصْرِيِّ، وَأَبِي عُمَرَ الزَّاهِد، وَأَبِي بَكْرٍ بنِ زِيَاد النَّقَّاش المُقْرِئِ، وَهُوَ مِنْ تَلاَمِذَتِهِ فِي القِرَاءات. وَتلاَ أَيْضاً عَلَى عَبْدِ الوَاحِدِ بنِ أَبِي هَاشِم. وَدَخَلَ الأَنْدَلُسَ، فَفَرحُوا بِعُلُوّ أَسَانيده، وَأَخَذُوا عَنْهُ.
(١) سترد ترجمته برقم (٣١٩) . (٢) سترد ترجمته برقم (٢٣٧) . (٣) سترد ترجمته برقم (٢٣٨) . (٤) سترد ترجمته برقم (٢٢٩) . (٥) سترد ترجمته برقم (٢٣٩) . (*) الصلة ٢ / ٣٧٥، العبر ٣ / ١١٢، غاية النهاية لابن الجزري ١ / ٣٩٢، شذرات الذهب ٣ / ١٩٨.

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