Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

so I handed it over to him when he declined the gift, whereupon he put it on, and I saw it on him while he was standing on the pulpit; that day I had never seen anyone look finer than he did in it. He then passed it on to Usāma, and Ḥakīm later saw the garment on Usāma and said, “Usāma, are you wearing the suit of Dhū Yazan?” Usāma replied, “Yes, by Allah—I am better than Dhū Yazan, and my father is better than his.” I later traveled to Mecca, and the people there were delighted by Usāma’s remark.

ʿAwn ibn Abī Juḥayfah narrated from his father, who said: I came to the Prophet ﷺ at al-Abṭaḥ while he was in a red tent. He came out wearing a red suit, and it is as though I can still see the sheen of his shins. Its chain of transmission is sound.

Ḥafṣ ibn Ghiyāth narrated from Ḥajjāj, from Abū Jaʿfar, from Jābir ibn ʿAbd Allah, who said: The Messenger of Allah ﷺ used to wear his red cloak on the two festivals and on Fridays. Hushaym transmitted it from Ḥajjāj, from Abū Jaʿfar Muḥammad ibn ʿAlī, but in mursal form.

ʿUbayd Allah ibn Iyād narrated from his father, from Abū Rimthah, who said: I saw the Prophet ﷺ wearing two green cloaks. Its chain of transmission is sound.

فلبسها، فرأيتها عليه على المنبر، فلم أر شيئا أحسن منه يومئذ فيها، ثم أعطاها أسامة، فرآها حكيم على أسامة، فقال: يا أسامة أتلبس حلة ذي يزن؟ قال: نعم والله لأنا خير من ذي يزن، ولأبي خير من أبيه. فانطلقت إلى مكة فأعجبتهم بقول أسامة. وقال عون بن أبي جحيفة، عن أبيه، قال: أتيت النبي ﷺ بالأبطح وهو في قبة له حمراء، فخرج وعليه حلة حمراء، فكأني أنظر إلى بريق ساقيه. صحيح الإسناد. وقال حفص بن غياث، عن حجاج، عن أبي جعفر، عن جابر بن عبد الله قال: كان رسول الله ﷺ يلبس برده الأحمر في العيدين والجمعة. رواه هشيم، عن حجاج، عن أبي جعفر محمد بن علي فأرسله. وقال عبيد الله بن إياد، عن أبيه، عن أبي رمثة، قال: رأيت النبي ﷺ وعليه بردان أخضران. إسناده صحيح.

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