Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Raḥmān al-Anṣārī, al-Qanāziʿī—Qanāziʿ is the name of a village (1).

He heard the Muwattaʾ from Abū ʿĪsā al-Laythī, and he also learned from the judge Muḥammad ibn al-Salīm and Abū Jaʿfar ibn ʿAwn Allāh.

He recited the Qurʾān to Abū al-Ḥasan al-Anṭākī and Aṣbagh ibn Tammām.

In the year 367 AH he travelled abroad, where he studied under al-Ḥasan ibn Rashīq, met Husaynak al-Tamīmī during the Pilgrimage season, and reported extensively from Abū Muḥammad ibn Abī Zayd. Thereafter he dedicated himself to scholarship and took the lead in teaching Qurʾānic recitation and jurisprudence in Cordoba.

Among those who transmitted from him were Muḥammad ibn ʿAttāb, Ibn ʿAbd al-Barr, and several others.

He was an imam, versatile, a ḥāfiẓ, deeply devout, humble, devoted to night worship, an exegete, and thoroughly versed in jurisprudence and language. He declined to sit on the consultative council (2).

He was ascetic and scrupulous, content with little; his supplications were answered; his reputation spread far and wide. He was a leading authority on the variant readings of the Qurʾān and the author of several works (3).

He passed away in Rajab of 413 AH at the age of seventy-two.

(1) Al-Sila, 2/324, states that Abu al-Mutarrif al-Qanazii derives his nisba from his craft. Al-Dawudi, Tabaqat, 1/288, on the other hand, explains that al-Qanazii refers to an estate in the Maghrib. The word sanatihi (his craft) in Al-Sila is therefore probably a scribal error for diyatihi (his estate). (2) Ali b. Hammud appointed him to that post when he assumed the caliphate in Cordoba, acting on the advice of his judge Abu al-Mutarrif b. Bishr, who assumed that no one would dare oppose Ibn Hammud because of his authority. See Al-Sila, 2/323–324. (3) Among his writings is Sharh al-Muwatta, of which a fragment is kept in Kairouan (Journal of the Institute of Manuscripts, 2/362); a work on legal formularies (Kitab al-Shurut); and Mukhtasar Tafsir al-Quran by Ibn Sallam (see Hadiyat al-Arifin, 1/516).
الرَّحْمَنِ الأَنْصَارِيُّ، القَنَازِعِيّ، وَقنَازع قريَة (١) . سَمِعَ (المُوَطَّأ) مِنْ أَبِي عِيْسَى اللَّيْثِيّ، وَسَمِعَ مِنَ: القَاضِي مُحَمَّد بن السَّلِيْم، وَأَبِي جَعْفَرٍ بنِ عَوْن الله. وَتَلاَ عَلَى: أَبِي الحَسَنِ الأَنْطَاكِيِّ، وَأَصْبَغَ بنِ تَمَّامٍ. وَارْتَحَلَ سَنَة ٦٧، فسَمِعَ: الحَسَنَ بنَ رَشِيْقٍ، وَلَقِيَ حُسَيْنكَ التَّمِيْمِيّ فِي الْمَوْسِم، وَأَكْثَرَ عَنْ أَبِي مُحَمَّدٍ بنِ أَبِي زَيْدٍ، وَأَقبلَ عَلَى شَأْنِه وَتَصَدَّرَ للإِقرَاءِ وَالفِقْهِ بقُرْطُبَة. رَوَى عَنْهُ: مُحَمَّدُ بنُ عَتَّابٍ، وَابْنُ عَبْدِ البَرِّ، وَطَائِفَةٌ. وَكَانَ إِمَاماً، مُتَفَنِّناً، حَافِظاً، متَأَلِّهاً، خَاشِعاً، مُتَهَجِّداً، مُفَسّراً، بَصِيْراً بِالفِقْهِ وَاللُّغَة، امْتَنَعَ مِنَ الشُّوْرَى (٢) . وَكَانَ زَاهِداً، وَرِعاً، قَانِعاً بِاليَسِيْر، مُجَابَ الدَّعْوَةِ، بَعِيْدَ الصِّيْت، رَأْساً فِي القِرَاءات، صَاحِبَ تَصَانِيْف (٣) . مَاتَ: فِي رَجَبٍ، سَنَةَ ثَلاَثَ عَشْرَةَ وَأَرْبَع مائَة، عَنْ ثِنْتَيْنِ وَسَبْعِيْنَ سَنَةً.
(١) في " الصلة " ٢ / ٣٢٤. أبو المطرف القنازعي منسوب إلى صنعته. وفي " طبقات " الداوودي ١ / ٢٨٨: والقنازعي نسبة إلى ضيعة من بلاد المغرب. فلعل كلمة " صنعته " الواردة في " الصلة " مصحفة عن " ضيعته ". (٢) وقد ندبه إليها علي بن حمود لما ولي الخلافة بقرطبة، أشار عليه بذلك قاضيه أبو المطرف بن بشر مقدرا أنه لا يجسر على رد ابن حمود لهيبته. انظر " الصلة " ٢ / ٣٢٣، ٣٢٤. (٣) منها " شرح الموطأ " وتوجد منه قطعة في القيروان، انظر مجلة معهد المخطوطات ٢ / ٣٦٢، وله كتاب في " الشروط "، و" مختصر تفسير القرآن " لابن سلام. انظر " هدية العارفين " ١ / ٥١٦.

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