I add: The last of his disciples to remain alive was Abū ʿAbd Allāh ibn Ṭalḥah al-Niʿālī; he died in 411 AH.
207 – Ibn Abī Kāmil, al-Ḥusayn ibn ʿAbd Allāh al-ʿAbsī
The upright transmitter: Abū ʿAbd Allāh al-Ḥusayn ibn ʿAbd Allāh ibn Muḥammad ibn Isḥāq ibn Abī Kāmil al-ʿAbsī, originally from Basra and later resident in Tripoli.
He related hadith from his father’s maternal uncle Khaythamah ibn Sulaymān; Abū al-Ḥasan ibn Ḥadhlam; Abū al-Maymūn ibn Rāshid; Abū Yaʿqūb al-Adhruʿī in Damascus; Muḥammad ibn Ibrāhīm al-Sarrāj—whom he met in Jerusalem—Abū Muḥammad ibn al-Ward, and a number of scholars in Egypt.
Khalaf al-Wāsiṭī made a selected compilation of his narrations, and Abū Bakr al-Ḥaddād deemed him reliable.
Those who transmitted from him include al-Ṣūrī, ʿAbd al-Raḥīm al-Bukhārī, ʿAbd al-ʿAzīz al-Kattānī, Aḥmad ibn ʿAbd al-Wāḥid ibn Abī al-Ḥadīd, Abū al-Ḥasan ibn Ṣaṣrā, and others.
His reports are found in the supplementary collections of al-Nasīb.
He died in Tripoli in 414 AH.
208 – al-Bāshānī, Abū ʿAbd Allāh Muḥammad ibn ʿAlī ibn al-Ḥusayn
The reliable, long-lived scholar: Abū ʿAbd Allāh Muḥammad ibn ʿAlī ibn al-Ḥusayn.