Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He kept company with Abū al-Ḥusayn ibn Samʿūn the preacher, received ḥadīth from Abū ʿUbayd Allāh al-Marzubānī, and studied grammar with Abū al-Fatḥ ibn Jinnī.
He excelled at interpreting dreams, preached to the public in the Manṣūr Mosque, and left behind both poetry and elegant prose.
Ibn Khallikān said: “Ibn al-Bawwāb refined the method of Ibn Muqla (1), polished it, and garbed it in sweetness and beauty (2).”
He applied gold with exceptional mastery. In the beginning, it is said, he worked as an illuminator who painted buildings; he then gilded books, after which he turned to calligraphy and in that art surpassed all who came before or after him. He was also a boon companion of the vizier Fakhr al-Mulk Abū Ghālib.
It is further reported that he preached in the Manṣūr Mosque, yet during his lifetime his handwriting did not command the market value that it attained after his death. For they found, in his own script, a single sheet he had written to a high official, asking on behalf of a friend for assistance worth less than two dinars; he had elaborated the request over some seventy lines, and that same sheet was later sold for seventeen Imami dinars (3).
Abū ʿAlī ibn al-Bannāʾ said: Abū Ṭāhir ibn al-Ghubārī told me that al-Ḥasan ibn al-Bawwāb informed him that Ibn Sahlān (4) summoned him, but he declined, even after the request was repeated.

(1) He died in 328 H/939 CE; his biography was given in volume 15. He is Abu Ali Muhammad ibn Ali ibn Hasan ibn Muqla al-Katib. (2) Wafayat al-ayan, 3/342. (3) See Mu jam al-udaba, 15/121–122, where Yaqut notes that the codex was later sold again for twenty-five dinars. Brockelmann further reports that Laleli Library, MS 5, contains a Qur an copied by him in the rayhani hand, and that Aya Sofya Library holds a diwan of Salama ibn Jandal written by him in 408 H/1017 CE (Tarikh al-adab al-arabi, 4/331). (4) He is al-Hasan ibn al-Fadl ibn Sahlan, Abu Muhammad, vizier of Sultan al-Dawla; he is the one who built …
وَصَحِبَ أَبَا الحُسَيْن بن سَمْعُوْنَ الوَاعِظَ، وَسَمِعَ مِنْ: أَبِي عُبَيْد اللهِ المَرْزُبَانِيّ، وَقَرَأَ النَّحْو عَلَى أَبِي الفَتْحِ بنِ جِنِّي. وَبَرَعَ فِي تَعْبِيْرِ الرُّؤيَا، وَقَصَّ عَلَى النَّاسِ بِجَامع المَنْصُوْر، وَلَهُ نَظْمٌ وَنَثَرٌ وَإِنْشَاءٌ. قَالَ ابْنُ خَلِّكَان: هَذَّبَ ابْنُ البَوَّاب طَرِيْقَةَ ابْنِ مُقْلَة (١) ، وَنَقَّحَهَا، وَكَسَاهَا طَلاَوَةً وَبَهْجَةً (٢) . وَكَانَ يُذْهِبُ إِذْهَاباً فَائِقاً، وَكَانَ فِي أَوَّلِ أَمْرِهِ مُزَوِّقاً يُصَوِّرُ الدُّور فِيْمَا قِيْلَ، ثُمَّ أَذْهَبَ الكُتُبَ، ثُمَّ تَعَانَى الكِتَابَة، فَفَاق الأَوَّلِيْنَ وَالآخِرِيْنَ فِيْهَا، وَنَادم الوَزِيْرَ فَخْرَ المُلك أَبَا غَالِب. وَقِيْلَ: وَعَظَ بِجَامع المَنْصُوْر، وَلَمْ يَكُنْ لَهُ فِي عَصْرِهِ ذَاكَ النِّفَاقُ الَّذِي تَهَيَّأَ لَهُ بَعْد مَوْتِهِ، لأَنَّهُ وَجَدَ بِخَطِّهِ وَرَقَةٌ قَدْ كَتَبَهَا إِلَى كَبِيْرٍ يَسْأَلُهُ فِيْهَا مُسَاعَدَةَ صَدِيْقٍ لَهُ بِشَيْءٍ لاَ يُسَاوِي دِيْنَارَيْنِ، وَقَدْ بَسَطَ القَوْلَ فِيْهَا نَحْو السَّبْعِيْنَ سَطْراً، وَقَدْ بِيْعَتْ بَعْدَ ذَلِكَ بِسبعَة عشر دِيْنَاراً إِمَامِيَّة (٣) . قَالَ أَبُو عَلِيٍّ بنُ البَنَّاء: حَكَى لِي أَبُو طَاهِرٍ بنُ الغُبَارِي أَنَّ الحَسَنَ بنَ البَوَّاب أَخْبَرَهُ أَنَّ ابْنَ سَهْلاَن (٤) اسْتدَعَاهُ، فَأَبَى، وَتَكَرَّرَ
(١) المتوفى سنة ٣٢٨، مرت ترجمته في الجزء الخامس عشر، وهو أبو علي محمد بن علي بن حسن بن مقلة الكاتب. (٢) " وفيات الأعيان " ٣ / ٣٤٢. (٣) انظر " معجم الأدباء " ١٥ / ١٢١، ١٢٢، وفيه قال ياقوت: وبلغني أنها بيعت مرة أخرى بخمسة وعشرين دينارا. وقد ذكر بروكلمان أن في مكتبة لاللي رقم (٥) مصحفا بخطه بالقلم الريحاني، وفي مكتبة آيا صوفيا ديوان لسلامة بن جندل كتبه سنة ٤٠٨. " تاريخ الأدب العربي " ٤ / ٣٣١. (٤) هو الحسن بن الفضل بن سهلان، أبو محمد، وزير سلطان الدولة، وهو الذي بنى =

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