Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him were: his son, the Imam ʿAbd al-Raḥmān; Abū al-ʿAbbās ibn al-Khaṭṭāb al-Rāzī; Abū Masʿūd al-Bajalī; and Ṭāhir ibn Aḥmad al-Maydānī.
He was counted among the scholars of hadith.
He lived until the year 409 AH.

182 – ʿAbd al-Raḥīm ibn Ilyās al-ʿUbaydī *
A cousin of al-Ḥākim (1) and his designated heir-apparent—an impious, unjust man.

He was appointed over Greater Syria in 410 AH, where he permitted wine and singing, practices that al-Ḥākim had strictly forbidden. He was also miserly, so the emirs came to loathe him. They wrote to al-Ḥākim, claiming he was plotting evil, and a year later al-Ḥākim summoned him. He departed, and in his absence Muḥammad ibn Abī Ṭālib al-Khazzāz, aided by the ahdāth (youth militia), seized Damascus and routed the troops.

When al-Ḥākim realized that the crown prince remained loyal, he restored him to office. ʿAbd al-Raḥīm re-established control, and the ahdāth rallied to him. Ibn Abī Ṭālib then overreached and rebelled; the troops captured and crucified him.

The heir-apparent next confiscated wealth from the populace and ruled tyrannically. After al-Ḥākim’s death, they arrested the heir-apparent, shackled him, and imprisoned him in Egypt for a time; several people were killed during his capture. He never performed the Eid prayer, and in the end he killed himself in prison—may Allah withhold His mercy from him.

(*) Ibn Asakir, History of Damascus; Ibn Qadi Shuhba, al-I‘lam, events of 411 AH; al-Zirikli, al-A‘lam, vol. 3, pp. 343–344. (1) The biography of al-Hakim bi-Amri Allah was given earlier, in volume fifteen.
رَوَى عَنْهُ: وَلَدُهُ الإِمَامُ عَبْدُ الرَّحْمَنِ، وَأَبُو العَبَّاسِ بنُ الخَطَّابِ الرَّازِيُّ وَأَبُو مَسْعُوْدٍ البَجَلِيُّ، وَطَاهِرُ بنُ أَحْمَدَ المَيْدَانِيّ. وَكَانَ مِنْ عُلَمَاء الحَدِيْث. عَاشَ إِلَى سَنَة تِسْعٍ وَأَرْبَع مائَة. ١٨٢ - عَبْدُ الرَّحِيْمِ بنُ إِليَاسَ العُبَيْدِيُّ * ابْنُ عَمِّ الحَاكِم (١) ، وَولِيُّ عَهْدِهِ، فَاسِقٌ ظَالِمٌ. وَلِي الشَّامَ سَنَةَ عَشْرٍ وَأَرْبَع مائَة، وَرَخَّصَ فِي الخَمْرِ وَالغِنَاءِ مِمَّا كَانَ الحَاكِمُ شَدَّدَ فِيْهِ، وَكَانَ بَخِيْلاً فَأَبْغَضَهُ الأُمَرَاءُ، وَكَاتَبُوا الحَاكِمَ بِأَنَّهُ مُضمِرٌ لِلْشِرِّ، فَطَلَبَهُ بَعْد سَنَة، فَرَاحَ، وَتَغَلَّبَ عَلَى دِمَشْق مُحَمَّدُ بنُ أَبِي طَالِبٍ الخَزَّازُ مَعَ الأَحدَاثِ، وَقَهَرَ الجُنْدَ، وَعرفَ الحَاكِمُ أَنَّ وَلِيَّ العَهْدِ عَلَى الطَّاعَةِ، فَرَدَّهُ، فَتَمَكَّنَ، وَالتَفَّ عَلَيْهِ الأَحْدَاثُ، وَطَغَى ابْنُ أَبِي طَالِبٍ، وَتَمَرَّدَ، فَأَخذته الجُنْدُ، وَصُلِبَ، ثُمَّ صَادَرَ وَلِيُّ العَهْدِ العَامَّةَ وَعَسَفَ، فَلَمَّا هَلَكَ الحَاكِمُ، قَبَضُوا عَلَى وَلِيِّ العَهْدِ، وَقُيِّدَ وَسُجِنَ بِمِصْرَ مُدَّة، وَقُتِلَ جَمَاعَةٌ فِي أَخْذِهِ، وَلَمْ يُصَلِّ صَلاَةَ العِيْد، ثُمَّ إِنَّهُ قَتَلَ نَفْسَهُ فِي الحَبْسِ لاَ ﵀.
(*) تاريخ ابن عساكر، الاعلام لابن قاضي شهبة حوادث ٤١١ هـ، الاعلام للزركلي ٣ / ٣٤٣، ٣٤٤. (١) مرت ترجمة الحاكم بأمر الله في الجزء الخامس عشر.

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