Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was bold and self-sufficient, well versed in administration, faultless in his endorsements, and of a radiant face. He corresponded with the kings of the surrounding regions and exchanged gifts with them. On the whole he ruled with justice, and Iraq flourished during his tenure. Among the blessings of his age was that he established a vast bīmāristān (hospital) in Baghdad. His stipends to scholars and devout men were regular, and he lived to the age of fifty-three.

A denunciation against a certain man was once laid before him, and he wrote beneath it: “Tale-bearing is reprehensible, even if it be true. God forbid that we accept the word of a shameless person against one who is respectable. Were it not for the protection your grey hairs afford you, we would treat you in a way commensurate with your statement and that would restrain others like you. Conceal this fault, and fear the One who knows the unseen.” (1)

The jurists of the schools copied this ruling and taught it to their pupils.

He also built in Baghdad a splendid mansion (2), and his lavish gifts and benefactions became proverbial.

  1. Al-Mustaʿīn Sulaymān ibn al-Ḥakam ibn Sulaymān* (previously mentioned)

The ruler of al-Andalus, known by the honorific al-Mustaʿīn, Abū al-Rabīʿ Sulaymān ibn al-Ḥakam ibn Sulaymān, son of al-Nāṣir li-Dīn Allāh ʿAbd al-Raḥmān of the Umayyad, Marwānid line of al-Andalus.

At the beginning of the year 400 AH he rose against his cousin, the caliph al-Muʾayyad bi-Allāh Hishām. The Berbers of al-Andalus gathered around him, seized the fortress of Rabah, installed him as ruler, and amassed for him

(1) The report is cited in Ibn Khallikan, Wafayat al-Ayan, vol. 5, p. 126. The term saʿaya denotes talebearing or malicious denunciation, while khafara (the initial kh can take any of the three short vowels) means a guarantee of safe-conduct. (2) Ibn al-Jawzi records that Fakhr al-Mulk’s mansion, located in the upper section of the Tahiri harem and known as al-Fakhriyya, had once belonged to the caliph al-Mutiʿ li-llah. It was later bought by ʿIzz al-Dawla Bakhtiyar b. Muʿizz al-Dawla, fell into ruin, and was subsequently rebuilt by Fakhr al-Mulk, who spent large sums on it; the works were completed in Ramadan 402/1012. See Ibn al-Jawzi, al-Muntazam, 7:286. (*) His biography was presented earlier under no. 79, where the relevant sources are also listed.
وَكَانَ شَهْماً كَافياً، خَبِيْراً بِالتَّصَرُفِ، سَدِيْدَ التَّوقِيْع، طَلق المحيَا، يُكَاتِبُ مُلُوْكَ النَّوَاحِي، وَيُهَادِيهم، وَفِيْهِ عدلٌ فِي الجُمْلَةِ، عُمِرت العِرَاقُ فِي أَيَّامِهِ، وَكَانَ مِنْ مَحَاسِنِ الدَّهْرِ، أَنشَأَ بِيمَارستَاناً عَظِيْماً بِبَغْدَادَ، وَكَانَتْ جَوَائِزُهُ مُتَوَاتِرَةً عَلَى العُلَمَاءِ وَالصُّلَحَاءِ، وَعَاشَ ثَلاَثاً وَخَمْسِيْنَ سَنَةً. رُفِعَتْ إِلَيْهِ سِعَايَةٌ بِرَجُل، فَوَقَّعَ فِيْهَا: السِّعَايَةُ قَبِيْحَةٌ وَلَوْ كَانَتْ صَحِيْحَة، وَمَعَاذَ اللهِ أَنْ نَقْبَلَ مِنْ مَهْتُوكٍ فِي مَسْتُور، وَلَوْلاَ أَنَّك فِي خِفَارَة شَيْبِكَ، لَعَاملنَاك بِمَا يُشْبِه مَقَالَك، وَيَرْدَعُ أَمثَالَكَ، فَاكْتُم هَذَا العَيْب، وَاتَّقِ مَنْ يَعْلَمُ الغَيْبَ (١) . فَأَخَذَهَا فُقَهَاءُ المَكَاتب، وَعَلَّمُوهَا الصِّغَار. وَقَدْ أَنْشَأ بِبَغْدَادَ دَاراً عَظِيْمَةً (٢) ، وَكَانَ يُضْرَبُ المَثَلُ بِكَثْرَةِ جَوَائِزِهِ وَعطَايَاهُ. ٧٩ - المُسْتَعِيْنُ سُلَيْمَانُ بنُ الحَكَمِ بنِ سُلَيْمَانَ * (تَقَدَّمَ) صَاحِبُ الأَنْدَلُس، المُلَقَّب بِالمُسْتَعِيْن، أَبُو الرَّبِيْع سُلَيْمَانُ بنُ الحَكَمِ بنِ سُلَيْمَانَ ابنِ النَّاصرِ لِدِيْنِ اللهِ عَبْدِ الرَّحْمَنِ الأُمَوِيُّ، المَرْوَانِيُّ، الأَنْدَلُسِيُّ. خَرَجَ عَلَى ابْنِ عَمّه المُؤَيَّد بِاللهِ هِشَامٍ عَلَى رَأْسِ عَام أَرْبَع مائَة، وَالتَفَّ عَلَيْهِ البَرْبَرُ بِالأَنْدَلُسِ، وَغَلَبُوا عَلَى قَلْعَةِ رَبَاح، وَمَلَّكُوهُ وَجَمَعُوا لَهُ
(١) الخبر في " وفيات الأعيان " ٥ / ١٢٦. والسعاية: الوشاية، والخفارة مثلثة الخاء: الامان. (٢) قال ابن الجوزي: وداره بأعلى الحريم الطاهري يقال لها: الفخرية، وهذا الدار كانت للمتقي لله، وابتاعها عز الدولة بختيار بن معز الدولة، وخربت فعمرها فخر الملك، وأنفق عليها أموالا كثيرة، وفرغ منها في رمضان سنة اثنتين وأربع مئة. " المنتظم " ٧ / ٢٨٦. (*) تقدمت ترجمته برقم (٧٩) وذكرت هناك مصادر ترجمته.

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