Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Fakhr al-Mulk Muḥammad ibn ʿAlī ibn Khalf *
    The senior vizier, Abū Ghālib Muḥammad ibn ʿAlī ibn Khalf ibn al-Ṣayrafī.

A work entitled Kitāb al-Fakhri on al-jabr wa al-muqābala (algebra) (1) was compiled in his name.

He was a highly esteemed statesman—open-handed, commended, and counted among the notable figures of his era. His father had been a money-changer in the diwān of Wāsiṭ, while Abū Ghālib himself, from his youth, pursued noble qualities and virtues; people nicknamed him “the junior vizier.” He was then assigned various posts, and his fortunes rose until he assumed the administration of the diwān of Wāsiṭ. Later he became vizier and acted as deputy for the ruler Bahāʾ al-Dawla (2) in Fars, capturing several fortresses. He next governed Iraq after ʿAmīd al-Juyūsh (3). He exercised a measure of justice, reinstated the ritual chest-beating on the day of ʿĀshūrāʾ, which sparked unrest, and poets (4) lauded him in verse. He remained in authority for six years, after which he was seized at Ahwāz and killed in Rabīʿ al-Awwal, 407 AH. The victors took from him jewels, rare treasures, one million dinars, and other valuables, and he was buried in his clothes (5).

(*) Al-Muntazam 7:286–287; al-Kamil 9:260 (see the index); Wafayat al-Ayan 5:124–127; al-Mukhtasar fi Akhbar al-Bashar 2:144; al-Ibar 3:97; Tatimmat al-Mukhtasar 1:493–494; al-Wafi bi’l-Wafayat 4:118–119; al-Bidaya wa’l-Nihaya 12:5–6; Tarikh Ibn Khaldun 4:470–471; al-Nujum al-Zahira 4:242; Shadharat al-Dhahab 3:185. (1) The work was compiled by Abu Bakr Muhammad ibn al-Hasan al-Hasib al-Karkhi (d. ca. 410 / 1020), who also wrote for him the treatise al-Kafi on arithmetic; see Wafayat al-Ayan 5:125 and Zarqali, Aalam 6:83. (2) His biography has already been given under no. 106. (3) His biography has already been given under no. 137. (4) Among the poets was Abu Nasr Ibn Nabatah, who composed several selected odes for him, including the nuniyyah that begins: “Every youth has an equal when he rises, / yet royal glory has no equal. / Take refuge in his court and rule him / with whatever you dictate, for I am the guarantor.” See Wafayat al-Ayan 5:124–125. (5) See Wafayat al-Ayan 5:126; al-Muntazam 7:286; and al-Bidaya wa’l-Nihaya 12:5, which recount an episode they considered the cause of his misfortune.
١٧٣ - فَخْرُ المُلْكِ مُحَمَّدُ بنُ عَلِيِّ بنِ خَلَفٍ * الوَزِيْرُ الكَبِيْرُ، أَبُو غَالِبٍ مُحَمَّدُ بنُ عَلِيِّ بنِ خَلَف بن الصَّيْرَفِيِّ. وبَاسْمِهِ صُنِّفَ كِتَاب (الفَخرِي) فِي الجَبْر وَالمُقَابلَة (١) . كَانَ صَدْراً مُعَظَّماً، جَوَاداً مُمَدَّحاً مِنْ رِجَالِ الدَّهْر، كَانَ أَبُوْهُ صَيْرَفِيّاً بِدِيْوَانِ وَاسِط، وَكَانَ أَبُو غَالِبٍ مِنْ صِبَاهُ يَتعَانَى المَكَارم وَالأَفْضَال، وَيُلقِّبُونه بِالوَزِيْر الصَّغِيْر، ثُمَّ وَلِيَ بَعْضَ الأَعمَالِ، وَتَنَقَّلَتْ بِهِ الأَحْوَالُ إِلَى أَنْ وَلِي دِيْوَانَ وَاسِط، ثُمَّ وَزَرَ، ونَابَ لِلْسُّلْطَان بَهَاءِ الدَّوْلَة (٢) بِفَارِس، وافْتَتَحَ قِلاَعاً، ثُمَّ وَلِي العِرَاقَ بَعْد عَمِيْد الجُيُوش (٣) ، فَعَدَلَ قَلِيْلاً، وَأَعَادَ اللَّطْمَ يَوْم عَاشُورَاء، وَثَارَت الفِتَنُ لِذَلِكَ، وَمَدَحَتْهُ الشُّعَرَاء (٤) ، وَدَام سِتَّ سِنِيْنَ، ثُمَّ أُمْسِكَ بِالأَهْوَازِ، وَقُتِلَ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ سَبْعٍ وَأَرْبَعِ مائَةٍ، وَأَخَذُوا لَهُ جَوْهَراً وَنَفَائِسَ، وَأَلفَ أَلفِ دِيْنَار وَ?يرَ ذَلِكَ، وَطُمِرَ فِي ثيَابه (٥) .
(*) المنتظم ٧ / ٢٨٦، ٢٨٧، الكامل ٩ / ٢٦٠ (وانظر الفهرس) ، وفيات الأعيان ٥ / ١٢٤ - ١٢٧، المختصر في أخبار البشر ٢ / ١٤٤، العبر ٣ / ٩٧، تتمة المختصر ١ / ٤٩٣، ٤٩٤، الوافي بالوفيات ٤ / ١١٨، ١١٩، البداية والنهاية ١٢ / ٥، ٦، تاريخ ابن خلدون ٤ / ٤٧٠، ٤٧١، النجوم الزاهرة ٤ / ٢٤٢، شذرات الذهب ٣ / ١٨٥. (١) صنفه أبو بكر محمد بن الحسن الحاسب الكرخي، المتوفى في حدود سنة عشر وأربع مئة، وصنف له أيضا كتاب " الكافي " في الحساب. انظر " وفيات الأعيان " ٥ / ١٢٥، و" أعلام " الزركلي ٦ / ٨٣. (٢) تقدمت ترجمته برقم (١٠٦) . (٣) تقدمت ترجمته برقم (١٣٧) . (٤) منهم أبو نصر ابن نباتة، له فيه قصائد مختارة، منها قصيدته النونية التي منها: لكل فتى قرين حين يسمو * وفخر الملك ليس له قرين أنخ بجنابه واحكم عليه * بما أملته فأنا الضمين انظر " وفيات الأعيان " ٥ / ١٢٤، ١٢٥. (٥) انظر " وفيات الأعيان " ٥ / ١٢٦، و" المنتظم " ٧ / ٢٨٦، و" البداية والنهاية " ١٢ / ٥. وقد أوردت هذه المصادر قصة جعلوها سببا لما حل به.

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