Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“They numbered three hundred thousand.

He was ill at the time, yet he prayed, ‘O Allah, restore my health so that I may march out against them; then, if You will, take my soul afterward.’ He recovered, mustered his forces, advanced, struck them with a night attack, killed nearly two hundred thousand, and captured one hundred thousand. It was a famed engagement in the year 408 AH, after which he returned to Balāsāghūn laden with spoils beyond counting, whereupon Allah took him shortly after his arrival (1).

He was a devout, just, valiant, and courageous ruler.

After him the kingdom passed to his brother Arslan Khān (2); this date is recorded by the historian of Ḥamāh, al-Muʾayyad (3).

  1. al-Nāṣir li-Dīn Allah ʿAlī ibn Ḥammūd ibn Maymūn (previously mentioned (4))

He was the sovereign of al-Andalus, titled al-Nāṣir li-Dīn Allah. His full name is Abū al-Ḥasan ʿAlī ibn Ḥammūd ibn Maymūn ibn Aḥmad ibn ʿAlī ibn ʿUbayd Allah ibn ʿUmar ibn Idrīs ibn Idrīs ibn ʿAbd Allah ibn al-Ḥasan, son of the noble al-Ḥasan ibn ʿAlī, an ʿAlid, Ḥasanid, and finally Idrisid.

He was among the commanders of al-Mustaʿīn al-Marwānī (5). When al-Mustaʿīn became tyrannical and mistreated the populace, this ʿAlī fought him, killed him, seized power, and consolidated his rule. The mawālī who had once supported him then turned against him and inclined toward ʿAbd al-Raḥmān ibn Muḥammad ibn ʿAbd al-Malik ibn al-Nāṣir

See Subh al-aʿsha, 4/383, and Encyclopaedia of Islam, 2/179. (1) See al-Kamil, 9/297, and Ibn Khaldun, Tarikh, 4/391–392. (2) See al-Kamil, 9/298, and Ibn Khaldun, Tarikh, 4/392. (3) In his al-Mukhtasar fi Akhbar al-Bashar, 2/150. (4) Listed under no. 80, where the sources for his biography are cited. (5) His biography has already been given under no. 79.
كَانُوا ثَلاَثَ مائَة أَلْف. وَكَانَ مَرِيْضاً فَقَالَ: اللَّهُمَّ عَافِنِي لأَغْزُوَهُم، ثُمَّ تَوَفَّنِي إِنْ شِئْتَ. فَعُوْفِيَ، وَجَمَعَ عَسَاكِرَهُ، وَسَاقَ، فَبَيَّتَهُم، وَقَتَلَ مِنْهُم نَحْوَ مائَتَي أَلف، وَأَسَرَ مائَة أَلْف، وَكَانَتْ مَلْحَمَةً مَشْهُوْدَةً فِي سَنَةِ ثَمَانٍ وَأَرْبَع مائَة، وَرجعَ بِغَنَائِمَ لاَ تُحْصَى إِلَى بَلاَسَاغُونَ، فَتَوَفَّاهُ اللهُ عَقِيْبَ وُصُولِهِ (١) . وَكَانَ دَيِّناً عَادِلاً، بَطَلاً شُجَاعاً. وَتَمَلَّكَ بَعْدَهُ أَخُوْهُ أَرسلاَن خَان (٢) ، أَرَّخ ذَلِكَ صَاحِبُ حَمَاةَ المُؤَيَّد (٣) . ٨٠ - النَّاصِرُ لِدِيْنِ اللهِ عَلِيُّ بنُ حَمُّوْدِ بنِ مَيْمُوْنٍ (تَقَدَّمَ (٤)) وَهُوَ صَاحِبُ الأَنْدَلُس، النَّاصر لِدِيْنِ اللهِ، أَبُو الحَسَنِ عليُّ بنُ حَمُّوْد بن مَيْمُوْنِ بن أَحْمَدَ بنِ عَلِيِّ بنِ عُبَيْدِ اللهِ بنِ عُمَرَ بنِ إِدْرِيْسَ بنِ إِدْرِيْسَ بنِ عَبْدِ اللهِ بنِ الحَسَنِ ابنِ السَّيِّد الحَسَن بن عَلِيٍّ العَلَوِيُّ، الحَسَنِيُّ، ثُمَّ الإِدْرِيْسِيُّ. كَانَ مِنْ قُوَّادِ المُسْتَعِيْن المَرْوَانِي (٥) ، فَلَمَّا طَغَى المُسْتَعِيْنُ، وَعَثَّرَ الرَّعِيَّة، حَارَبَهُ عَلِيٌّ هَذَا وَقَتَلَهُ وَتَمَلَّكَ وَتَمَكَّنَ، ثُمَّ خَالَفَ عَلَيْهِ الموَالِي الَّذِيْنَ كَانُوا قَدْ نَصَرُوْهُ، وَمَالُوا إِلَى عَبْدِ الرَّحْمَنِ بنِ مُحَمَّدِ بنِ عَبْدِ المَلِكِ بنِ النَّاصر
انظر " صبح الاعشى " ٤ / ٣٨٣، و" دائرة المعارف الإسلامية " ٢ / ١٧٩. (١) انظر " الكامل " ٩ / ٢٩٧، و" تاريخ " ابن خلدون ٤ / ٣٩١، ٣٩٢. (٢) انظر " الكامل " ٩ / ٢٩٨، و" تاريخ ابن خلدون " ٤ / ٣٩٢. (٣) في كتابه " المختصر في أخبار البشر " ٢ / ١٥٠. (٤) برقم (٨٠) وذكرت هناك مصادر ترجمته. (٥) وقد تقدمت ترجمته برقم (٧٩) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies