Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Ghanī ibn Saʿīd says in his book al-ʿIlm—comprising two fascicles—: “Muḥammad ibn ʿAbd Allāh ibn al-Bayyāʿ informed us, in the volume he composed at Nīshāpūr, saying: al-Aṣamm narrated to us …,” and he then quoted: ḥaddathanā.

165 – Abū al-Faḍl al-Tamīmī ʿAbd al-Wāḥid ibn ʿAbd al-ʿAzīz
The imām, jurist, and head of the Ḥanbalīs: Abū al-Faḍl ʿAbd al-Wāḥid ibn ʿAbd al-ʿAzīz ibn al-Ḥārith al-Tamīmī, the Baghdādī Ḥanbalī.
He narrated from his father, from ʿAbd Allāh ibn Isḥāq al-Khurāsānī, Abū Bakr al-Najjād, Aḥmad ibn Kāmil, and others.
Those who transmitted from him include al-Khaṭīb, Rizq Allāh al-Tamīmī—his nephew—, ʿUmar ibn ʿUbayd Allāh ibn ʿUmar the Qurʾān-reciter, and a group besides.
Al-Khaṭīb said: “He was truthful. He was buried next to the grave of Imām Aḥmad, and my father—who attended his funeral—told me that nearly fifty thousand people offered the funeral prayer over him (1).”
I say: He was a close friend of the judge Abū Bakr ibn al-Bāqillānī (2) and maintained cordial relations with him.
He died in 410 AH.

(*) Tarikh Baghdad, vol. 11, pp. 14–15; Tabaqat al-Hanabila, vol. 2, p. 179; al-Muntazam, vol. 7, p. 295. (1) Tarikh Baghdad, vol. 11, pp. 14–15. Tabaqat al-Hanabila, vol. 2, p. 179, adds: “He was buried between the grave of our Imam Ahmad and that of his father.” (2) His biographical notice has already appeared under no. 110.
قَالَ عَبْدُ الغَنِيّ بن سَعِيْد فِي كِتَابِ (العِلْمِ) - هُوَ جُزْآنِ -:أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ البَيَّاع فِي كِتَابِهِ مِنْ نَيْسَابُوْر، حَدَّثَنَا الأَصَمُّ ... ، فَذكرَ حَدَّثَنَا. ١٦٥ - أَبُو الفَضْلِ التَّمِيْمِيُّ عَبْدُ الوَاحِدِ بنُ عَبْدِ العَزِيْزِ * الإِمَامُ، الفَقِيْهُ، رَئِيْسُ الحَنَابِلَة، أَبُو الفَضْلِ عَبْدُ الوَاحِدِ بنُ عَبْدِ العَزِيْزِ بنِ الحَارِثِ التَّمِيْمِيُّ، البَغْدَادِيُّ، الحَنْبَلِيُّ. حَدَّثَ عَنْ: أَبِيهِ، وَعَبْدِ اللهِ بنِ إِسْحَاقَ الخُرَاسَانِيّ، وَأَبِي بَكْرٍ النَّجَّادِ، وَأَحْمَدَ بنِ كَامِل، وَعِدَّة. وَعَنْهُ: الخَطِيْبُ، وَرِزْقُ اللهِ التَّمِيْمِيُّ - ابْنُ أَخِيْهِ -، وَعُمَرُ بنُ عُبَيْدِ اللهِ بنِ عُمَرَ المُقْرِئُ، وَجَمَاعَةٌ. قَالَ الخَطِيْبُ: كَانَ صَدُوْقاً، دُفِنَ إِلَى جَنْبِ قَبْرِ الإِمَام أَحْمَد، وَحَدَّثَنِي أَبِي - وَكَانَ مِمَّنْ شَيَّعَه - أَنَّه صَلَّى عَلَيْهِ نَحْوٌ مِنْ خَمْسِيْنَ أَلْفاً ﵀ (١) -. قُلْتُ: كَانَ صَدِيْقاً لِلْقَاضِي أَبِي بَكْرٍ بنِ البَاقِلاَّنِيِّ (٢) ، وَمُوَادّاً لَهُ. تُوُفِّيَ: سَنَةَ عَشرٍ وَأَرْبَع مائَة.
(*) تاريخ بغداد ١١ / ١٤ / ١٥، طبقات الحنابلة ٢ / ١٧٩، المنتظم ٧ / ٢٩٥. (١) " تاريخ بغداد " ١١ / ١٤، ١٥. وقال في " طبقات الحنابلة " ٢ / ١٧٩: ودفن بين قبر إمامنا أحمد وقبر أبيه. (٢) تقدمت ترجمته برقم (١١٠) .

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