Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were: Abū Bakr al-Khaṭīb, Abū al-Ḥusayn ibn al-Gharīq, Muḥammad ibn ʿAlī ibn al-Ḥandaqūqī, ʿAbd al-ʿAzīz ibn Ṭāhir the ascetic, Muḥammad ibn Isḥāq al-Bāqarḥī, ʿAbd Allāh ibn ʿAbd al-Ṣamad ibn al-Maʾmūn, Abū al-Ghanāʾim Muḥammad ibn Abī ʿUthmān, Aḥmad ibn al-Ḥusayn ibn Sulaymān al-ʿAṭṭār, Naṣr ibn al-Baṭir, and his brother ʿAlī ibn al-Baṭir.

He transmitted the Jāmiʿ from Abū ʿAlī Muḥammad ibn Muḥammad ibn Yaḥyā al-Qarrāb, who received it from Abū ʿĪsā al-Tirmidhī. The judge Abū Manṣūr Muḥammad ibn Muḥammad al-Azdī and his contemporaries heard it from him. I heard Abū ʿĀmir al-Azdī say:
“I heard my grandfather, the judge Abū Manṣūr, declare: ‘Listen well! We heard this book many years ago, and now you stand on equal footing with us in it.’”

Abū Saʿd al-Samʿānī (1) said: “He died in 412 AH, God willing; he was righteous and reliable.”

155 – Ibn Razquwayh, Muḥammad ibn Aḥmad ibn Muḥammad al-Baghdādī*

Imām, meticulous ḥadīth scholar, long-lived, the shaykh of Baghdad: Abū al-Ḥasan Muḥammad ibn Aḥmad ibn Muḥammad ibn Aḥmad ibn Razq (2) ibn ʿAbd Allāh ibn Yazīd al-Baghdādī, the cloth-merchant.

Born: 325 AH.

He recorded that his first audition of ḥadīth was in 337 AH.

He heard from: Muḥammad ibn Yaḥyā ibn ʿUmar ibn ʿAlī ibn Ḥarb al-Ṭāʾī; Ismāʿīl ibn Muḥammad al-Ṣaffār; Abū Jaʿfar ibn al-Bakhtarī; ʿAlī ibn Muḥammad al-Miṣrī, the preacher; ʿAbd Allāh ibn ʿAbd al-Raḥmān al-Sukkārī; ʿUthmān ibn al-Sammāk; and scholars of their generation and those who followed them.

(1) See Al-Ansab, vol. 3, p. 214. (*) Further references: Tarikh Baghdad, vol. 1, p. 351; Al-Muntazam, vol. 8, pp. 4–5; Al-Ibar, vol. 3, p. 108; Tadhkirat al-Huffaz, vol. 3, p. 1052; Al-Wafi bil-Wafayat, vol. 2, p. 60; Al-Bidaya wal-Nihaya, vol. 12, p. 12; Al-Nujum al-Zahira, vol. 4, p. 256; Shadharat al-Dhahab, vol. 3, p. 116. (2) In Al-Bidaya wal-Nihaya the surname is corrupted to “Rowq,” with an added waw.
الجَامِعَ) عَنْ أَبِي عَلِيٍّ مُحَمَّدِ بن مُحَمَّدِ بنِ يَحْيَى القَرَّابِ، عَنْ أَبِي عِيْسَى التِّرْمِذِيِّ، فسَمِعَهُ مِنْهُ القَاضِي أَبُو مَنْصُوْرٍ مُحَمَّدُ بنُ مُحَمَّدٍ الأَزْدِيّ وَنُظرَاؤُه، فَسَمِعْتُ أَبَا عَامِرٍ الأَزْدِيَّ يَقُوْلُ: سَمِعْتُ جَدِّي أَبَا مَنْصُوْر القَاضِي يَقُوْلُ: اسْمَعُوا فَقَدْ سَمِعْنَا هَذَا الكِتَابَ مُنْذُ سِنِيْنَ، وَأَنْتُم تُسَاوُونَا فِيْهِ الآنَ. قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ (١) :تُوُفِّيَ سَنَةَ اثْنَتَيْ عَشْرَةَ وَأَرْبَع مائَة، إِنْ شَاءَ اللهُ. قَالَ: وَهُوَ صَالِحٌ، ثِقَةٌ. ١٥٥ - ابْنُ رَزْقُوَيْه مُحَمَّدُ بنُ أَحْمَدَ بنِ مُحَمَّدٍ البَغْدَادِيُّ * الإِمَامُ، المُحَدِّثُ المُتْقِنُ، المُعَمَّرُ، شَيْخُ بَغْدَاد، أَبُو الحَسَنِ مُحَمَّدُ بنُ أَحْمَدَ بنِ مُحَمَّدِ بنِ أَحْمَدَ بنِ رَزْقِ (٢) بنِ عَبْدِ اللهِ بنِ يَزِيْدَ البَغْدَادِيُّ، البَزَّاز. وُلِدَ: سَنَةَ خَمْسٍ وَعِشْرِيْنَ وَثَلاَثِ مائَةٍ. وَذكرَ أَنَّ أَوَّلَ سَمَاعِهِ سَنَةَ سَبْعٍ وَثَلاَثِيْنَ. سَمِعَ: مُحَمَّدَ بنَ يَحْيَى بنِ عُمَرَ بنِ عَلِيِّ بنِ حَرْبٍ الطَّائِيَّ، وَإِسْمَاعِيْلَ بن مُحَمَّدٍ الصَّفَّارَ، وَأَبَا جَعْفَرٍ بن البَخْتَرِيّ، وَعَلِيَّ بن مُحَمَّدٍ المِصْرِيَّ الوَاعِظ، وَعَبْدَ اللهِ بنَ عَبْدِ الرَّحْمَنِ السُّكَّرِيَّ، وَعُثْمَانَ بن السَّمَّاكِ، وَطَبَقَتَهم وَمن بَعْدهُم.
(١) في " الأنساب " ٣ / ٢١٤. (*) تاريخ بغداد ١ / ٣٥١، المنتظم ٨ / ٤، ٥، العبر ٣ / ١٠٨، تذكرة الحفاظ ٣ / ١٠٥٢، الوافي بالوفيات ٢ / ٦٠، البداية والنهاية ١٢ / ١٢، النجوم الزاهرة ٤ / ٢٥٦، شذرات الذهب ٣ / ١١٦. (٢) تحرف في " البداية والنهاية " إلى " روق " بالواو.

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