and the ḥadith scholar Abū Saʿd al-Mālīnī (1), and Abū Aḥmad ʿAbd Allāh ibn ʿUmar al-Karajī al-Sukkarī, and Muḥammad ibn Aḥmad Ghunjar (2).
Abū Naṣr al-Fārisī and Abū Saʿīd al-Ḥalabī informed us, saying:
ʿAlī ibn Maḥmūd and Bilāl al-Ḥabashī informed us, and ʿAbd al-Wahhāb ibn Ẓāfir informed us, saying:
Abū Ṭāhir Aḥmad ibn Muḥammad informed us; al-Qāsim ibn al-Faḍl informed us; Muḥammad ibn al-Ḥusayn informed us; Abū Aḥmad Muḥammad ibn Muḥammad ibn Ḥusayn al-Shaybānī narrated to us; Aḥmad ibn Zughbah narrated to us; Ḥāmid ibn Yaḥyā narrated to us; Sufyān narrated to us; ʿAmr ibn Dīnār narrated to me, from Abū Salamah, from Umm Salamah:
Al-Zubayr had a dispute with a man, and the Messenger of Allah ﷺ ruled in favor of al-Zubayr. The man said, “He only ruled for him because he is his cousin.” Thereupon Allah revealed the verse: “But no, by your Lord, they will not believe until they make you judge concerning that over which they dispute among themselves…” (al-Nisāʾ 65). (3)
This report is unique to Ḥāmid al-Balkhī, and he is truthful and prolific.
Aḥmad ibn Hibat Allāh informed us; al-Ḥasan ibn Muḥammad ibn ʿAsākir informed us (ح).