Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He heard ḥadith from: Ahmad ibn al-Faḍl ibn Khuzaymah, Jaʿfar ibn Muḥammad al-Khuldī, Daʿlj ibn Ahmad, Abū ʿĪsā Bakkār ibn Ahmad, Abū Bakr al-Shāfiʿī, Abū Bakr al-Naqqāsh the Qurʾān exegete, Abū ʿAlī ibn al-Ṣawwāf, Muḥammad ibn al-Ḥasan ibn Miqsam, Abū Bakr ibn al-Haytham al-Anbārī, and many others.

He travelled to Basra, the provinces of Fārs, and Khurāsān; he gathered traditions, authored works, and senior scholars selected from his collections. He was renowned for his remarkable memory, piety, and expertise.

Those who narrated from him included Abū Saʿd al-Mālinī, Abū Bakr al-Barqānī, Abū Bakr al-Khaṭīb, Abū ʿAlī ibn al-Bannāʾ, Abū al-Ḥusayn ibn al-Muhtadī bi-llāh, Muḥammad ibn ʿAlī ibn Sikkīnah, Mālik ibn Aḥmad al-Bānyāsī, and several others.

Al-Ḥākim said, “The first audition Ibn Abī al-Fawāris attended was with Abū Bakr al-Najjād.”

Al-Khaṭīb (1) said, “I read to him a portion of his ḥadith, and he used to dictate in the Ruṣāfah congregational mosque.” He also stated, “He passed away in Dhū al-Qaʿdah 412 AH.”

Ismāʿīl ibn ʿAbd al-Raḥmān informed us; Abū Muḥammad ibn Qudāmah the jurist informed us; Muḥammad ibn ʿAbd al-Bāqī informed us; Mālik ibn Aḥmad narrated to us; Abū al-Fatḥ ibn Abī al-Fawāris the ḥadith master narrated to us; Ahmad ibn Jaʿfar ibn Salm narrated to us; al-Abbār narrated to us; Muḥammad ibn ʿAlī ibn al-Ḥasan ibn Shaqīq narrated to us; he said, “I heard ʿAbdān say:

ʿAbd Allāh ibn al-Mubārak said, ‘The isnād (chain of transmission) is, in my opinion, part of the religion. Were it not for the isnād, anyone could say whatever he wished; but when he is asked, “Who told you this?”, he is left speechless.’’

(1) See Tarikh Baghdad, vol. 1, p. 353. (2) See Tadhkirat al-huffaz, vol. 3, p. 1054, and al-Hakim, Maʿrifat ʿulum al-hadith, p. 6. The term wa-baqi here means that the transmission stopped (i.e., the chain was broken).
سَمِعَ مِنْ: أَحْمَدَ بنِ الفَضْلِ بنِ خُزَيْمَة، وَجَعْفَر بن مُحَمَّدٍ الخُلْدِيّ، وَدَعْلَج بن أَحْمَدَ، وَأَبِي عِيْسَى بَكَّارِ بن أَحْمَدَ، وَأَبِي بَكْرٍ الشَّافِعِيّ، وَأَبِي بَكْرٍ النَقَّاش المُفَسِّر، وَأَبِي عَلِيٍّ بنِ الصَّوَّاف، وَمُحَمَّدِ بن الحَسَنِ بنِ مِقْسَم، وَأَبِي بَكْرٍ بنِ الهَيْثَمِ الأَنْبَارِيّ، وَخَلْقٍ كَثِيْرٍ. وَارْتَحَلَ إِلَى البَصْرَةِ وَبلاَدِ فَارس وَخُرَاسَان، وَجَمَعَ وَصَنَّفَ، وَانتخب عَلَيْهِ المَشَايِخُ، وَكَانَ مَشْهُوْراً بِالحِفْظ وَالصَّلاَح وَالمعرفَة. حَدَّثَ عَنْهُ: أَبُو سَعْدٍ المَالِيْنِيُّ، وَأَبُو بَكْرٍ البَرْقَانِيّ، وَأَبُو بَكْرٍ الخَطِيْبُ، وَأَبُو عَلِيٍّ بنُ البَنَّاء، وَأَبُو الحُسَيْنِ بنُ المُهْتَدِي بِاللهِ، وَمُحَمَّدُ بنُ عَلِيِّ بنِ سِكِّيْنَة، وَمَالِكُ بنُ أَحْمَدَ البَانْيَاسِيّ، وَعِدَّة. وَقَالَ الحَاكِمُ: أَوّلُ سَمَاع ابْنِ أَبِي الفَوَارِس مِنْ أَبِي بَكْرٍ النَّجَّاد. قَالَ الخَطِيْبُ (١) :قَرَأْتُ عَلَيْهِ قطعَةً مِنْ حَدِيْثه، وَكَانَ يُمْلِي فِي جَامع الرُّصَافَة. قَالَ: وَتُوُفِّيَ فِي ذِي القَعْدَةِ سَنَة اثْنَتَيْ عَشْرَةَ وَأَرْبَع مائَة. أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا أَبُو مُحَمَّدٍ بنُ قُدَامَةَ الفَقِيْه، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ البَاقِي، أَخْبَرَنَا ملكُ بنُ أَحْمَدَ، حَدَّثَنَا أَبُو الفَتْح بنُ أَبِي الفَوَارِس الحَافِظُ، حَدَّثَنَا أَحْمَدُ بنُ جَعْفَرِ بنِ سَلْم، حَدَّثَنَا الأَبَّارُ، حَدَّثَنَا مُحَمَّدُ بنُ عَلِيِّ بنِ الحَسَنِ بنِ شَقِيق، سَمِعْتُ عَبْدَان يَقُوْلُ: قَالَ عَبْدُ اللهِ بنُ المُبَارَكِ: الإِسْنَاد عِنْدِي مِنَ الدِّينِ، لَوْلاَ الإِسْنَادُ لقَالَ مَنْ شَاءَ مَا شَاءَ، فَإِذَا قِيْلَ لَهُ: مِنْ حَدَّثَكَ؟ بَقِيَ.
(١) في " تاريخ بغداد " ١ / ٣٥٣. (٢) انظر " تذكرة الحفاظ " ٣ / ١٠٥٤ و" معرفة علوم الحديث " للحاكم ص ٦. وبقي: أي انقطع.

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