Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ḥasan ibn Furak al-Asbahani.

He heard the Musnad of Abu Dawud al-Tayalisi from ʿAbd Allah ibn Jaʿfar ibn Faris, and he also studied with Ibn Khurrazadh al-Ahwazi. Among those who transmitted from him were Abu Bakr al-Bayhaqi, Abu al-Qasim al-Qushayri, Abu Bakr ibn Khalaf, and others. He composed a large number of works (1).

ʿAbd al-Ghafir says in Sīyāq al-Tarīkh: “The professor Abu Bakr—his grave is in al-Hirah, and people make supplication there for rain.”

The judge Ibn Khallikan (2) writes about him: “Abu Bakr was a scholar of uṣūl, a refined man of letters, a grammarian, and a preacher. He taught for a time in Iraq, then traveled to Rayy. The innovators—namely the Karramiyyah—maligned him, so the people of Nishapur invited him. He arrived there, and they built a school and a house for him. His blessing spread among the students of jurisprudence, and his writings came to nearly one hundred volumes. He was then summoned to the city of Ghazna, where he held debates and was very forceful in refuting Ibn Karram. After that he returned to Nishapur, but on the road he was poisoned and died near Bust. His body was carried to Nishapur. His shrine in al-Hirah is visited, and prayers offered there are answered.”

= 127–135; Tabaqat al-Isnawi, 2/266-267; al-Nujum al-Zahira, 4/240; Taj al-Tarajim, 46; Shadharat al-Dhahab, 3/181-182; Taj al-Arus, 7/167; Idah al-Maknun, 1/475 and 2/489; Hadiyat al-Arifin, 2/60. As for the name “Furak,” Ibn Khallikan, al-Samani, Ibn al-Athir, al-Safadi, al-Suyuti, and Ibn al-Imad vocalize it with a damma on the initial fa, followed by a quiescent waw, then a fatha on the ra, and finally a kaf. Al-Zabidi, however, notes both the damma and the fatha as possible readings of the fa. (1) For his works and the libraries worldwide that preserve them, see Brockelmann, Geschichte (Arabic edition), 3/218-219. (2) See also Wafayat al-Ayan, 4/272.
الحَسَنِ بنِ فُوْرَكَ الأَصْبَهَانِيّ. سَمِعَ (مُسْنَد أَبِي دَاوُدَ) الطَّيَالِسِيِّ مِنْ عَبْدِ اللهِ بنِ جَعْفَرِ بنِ فَارِسٍ. وَسَمِعَ مِن: ابْنِ خُرَّزَاذ الأَهْوَازِيّ. حَدَّثَ عَنْهُ: أَبُو بَكْرٍ البَيْهَقِيُّ، وَأَبُو القَاسِمِ القُشَيْرِيُّ، وَأَبُو بَكْرٍ بنُ خَلَف، وَآخَرُوْنَ. وَصَنَّفَ التَّصَانِيْفَ الكَثِيْرَة (١) . قَالَ عَبْدُ الغَافِرِ فِي (سيَاق التَّارِيْخ) :الأُسْتَاذُ أَبُو بَكْرٍ قَبْرُهُ بِالحِيرَة يُسْتَسقَى بِهِ. وَقَالَ القَاضِي ابْنُ خَلِّكَان (٢) فِيْهِ: أَبُو بَكْرٍ الأُصُوْلِيّ، الأَدِيْبُ النَّحْوِيُّ الوَاعِظُ، دَرَّسَ بِالعِرَاقِ مُدَّةً، ثُمَّ تَوَجَّه إِلَى الرَّيّ، فسعَتْ بِهِ المبتدعَةُ - يَعْنِي الكَرَّامِيَّة - فَرَاسلهُ أَهْلُ نَيْسَابُوْر، فوردَ عَلَيْهِم، وَبنَوا لَهُ مَدْرَسَةً وَدَاراً، وَظهرت بَرَكَتُهُ عَلَى المُتَفَقّهَة، وَبلغت مُصَنَّفَاتُه قَرِيْباً مِنْ مائَة مصَنّف، وَدُعِي إِلَى مدينَة غَزْنَة، وَجرتْ لَهُ بِهَا مُنَاظَرَات، وَكَانَ شَدِيدَ الرَّدِّ عَلَى ابْنِ كرَّام، ثُمَّ عَادَ إِلَى نَيْسَابُوْرَ، فسُمَّ فِي الطَّرِيْق، فَمَاتَ بقُرْبِ بُسْت، وَنُقِلَ إِلَى نَيْسَابُوْرَ، وَمشهدهُ بِالحِيرَة يُزَار، وَيُستجَابُ الدُّعَاءُ عِنْدَهُ.
= ١٢٧ - ١٣٥، طبقات الاسنوي ٢ / ٢٦٦، ٢٦٧، النجوم الزاهرة ٤ / ٢٤٠، تاج التراجم ٤٦، شذرات الذهب ٣ / ١٨١، ١٨٢، تاج العروس ٧ / ١٦٧، إيضاح المكنون ١ / ٤٧٥ و٢ / ٤٨٩، هدية العارفين ٢ / ٦٠. وفورك: ضبطها ابن خلكان والسمعاني وابن الأثير والصفدي والسيوطي وابن العماد بضم الفاء وسكون الواو وفتح الراء وبعدها كاف، وضبطها الزبيدي بضم الفاء وفتحها. (١) انظر مصنفاته وأماكن وجودها في مكتبات العالم في " تاريخ " بروكلمان النسخة العربية ٣ / ٢١٨، ٢١٩. (٢) في " وفيات الأعيان " ٤ / ٢٧٢.

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