Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated ḥadith from him included his two grandsons, Aḥmad and ʿUbayd Allāh—the sons of ʿAbd al-Wāḥid—together with ʿAlī ibn al-Ḥusayn al-Sharābī, Abū al-Ḥasan ibn al-Simsār, Abū ʿAlī al-Ahwāzī, Abū al-Qāsim al-Ḥinnāʾī, and many others. He was distinguished by the exceptional loftiness of his chains of transmission.

Abū Naṣr ibn Mākūlā (1) said, “A number of scholars related from him, and he was one of the notable figures.”

ʿAbd al-ʿAzīz al-Kattānī remarked, “I knew him to be reliable and trustworthy; he died in Shawwāl, 405 AH.”

Abū al-Faraj ibn ʿAmr said, “I saw the Prophet—may Allah bless him and grant him peace—in a dream, and he told me: ‘Abū Bakr ibn Abī Ḥadīd is a man who speaks the truth.’ ”

106 – Bahāʾ al-Dawlah Abū Naṣr Aḥmad ibn ʿAḍud al-Dawlah ibn Būyah*
King of Iraq.

He died in Jumādā al-Ākhirah, 403 AH, from a succession of epileptic seizures, just as his father had. His death occurred in Arrajān when he was forty-two years and nine months old (2).

His days of rulership numbered twenty-four years, after which his son, Sulṭān al-Dawlah Abū Shujāʿ (3), took power.

Throughout his reign, Bahāʾ al-Dawlah remained submissive to Sulṭān Maḥmūd (4) ibn Subuktikīn, carefully cultivating his favor.

(1) Al-Ikmal, vol. 2, p. 55. (*) References: al-Muntazam, vol. 7, p. 264; al-Kamil by Ibn al-Athir (see index); Duwal al-Islam, vol. 1, p. 241; al-Ibar, vol. 3, p. 83; al-Wafi bi-l-Wafayat, vol. 7, pp. 291–292; al-Bidaya wa-l-Nihaya, vol. 11, p. 349; Tarikh Ibn Khaldun, vol. 4, pp. 461, 462, 463, 467, 468, 470; Shadharat al-Dhahab, vol. 3, p. 166; Dhayl Tajarib al-Umam, p. 153; al-Mukhtasar fi Akhbar al-Bashar, vol. 2, p. 143. (2) See al-Kamil by Ibn al-Athir, vol. 9, p. 241, and Tarikh Ibn Khaldun, vol. 4, p. 470. (3) His biography appears under no. 214. (4) His biography appears under no. 319.
حَدَّثَ عَنْهُ: حفيدَاهُ: أَحْمَدُ وَعُبَيْد اللهِ ابْنَا عَبْدِ الوَاحِدِ، وَعَلِيُّ بنُ الحُسَيْنِ الشَّرَابِيّ، وَأَبُو الحَسَنِ بنُ السِّمْسَار، وَأَبُو عَلِيٍّ الأَهْوَازِيّ، وَأَبُو القَاسِمِ الحِنَّائِيّ، وَآخَرُوْنَ، وَتَفَرَّدَ بِعُلُوِّ الرِّوَايَة. قَالَ أَبُو نَصْرٍ بنُ مَاكُوْلاَ (١) :حَدَّثَنَا عَنْهُ جَمَاعَةٌ، وَكَانَ مِنَ الأَعيَان. وَقَالَ عَبْدُ العَزِيْزِ الكَتَّانِيّ: كَانَ ثِقَةً مَأْمُوْناً أَعرفُه، وَتُوُفِّيَ فِي شَوَّالٍ سَنَةَ خَمْسٍ وَأَرْبَع مائَة. قَالَ أَبُو الفَرَجِ بنُ عَمْرو: رَأَيْتُ النَّبِيَّ ﷺ فِي النَّوْمِ، فَقَالَ لِي: أَبُو بَكْرٍ بنُ أَبِي الحَدِيْد قَوَّالٌ بِالْحَقِّ. ١٠٦ - بَهَاءُ الدَّوْلَةِ أَبُو نَصْرٍ أَحْمَدُ بنُ عَضُدِ الدَّوْلَةِ ابْنِ بُوَيْه * مَلِكُ العِرَاقِ. مَاتَ فِي جُمَادَى الآخِرَةِ، سَنَةَ ثَلاَثٍ وَأَرْبَع مائَة بعلَّة الصَّرْع المُتَتَابع كَأَبِيهِ، تُوُفِّيَ بِأَرَّجَان فِي سنّ اثْنَتَيْنِ وَأَرْبَعِيْنَ وَتِسْعَة أَشهر (٢) . وكَانَتْ أَيَّامُهُ أَرْبَعاً وَعِشْرِيْنَ سَنَةً، وَتملَّك ابْنُهُ سُلْطَانُ الدَّوْلَة أَبُو شُجَاعٍ (٣) . وَكَانَ بَهَاءُ الدَّوْلَة خَاضِعاً لِلْسُلْطَان مَحْمُوْد (٤) بن سُبُكْتِكِيْن، مُدَارِياً لَهُ.
(١) في " الإكمال " ٢ / ٥٥. (*) المنتظم ٧ / ٢٦٤، الكامل لابن الأثير (انظر الفهرس) ، دول الإسلام ١ / ٢٤١، العبر ٣ / ٨٣، الوافي بالوفيات ٧ / ٢٩١، ٢٩٢، البداية والنهاية ١١ / ٣٤٩، تاريخ ابن خلدون ٤ / ٤٦١، ٤٦٢، ٤٦٣، ٤٦٧، ٤٦٨، ٤٧٠، شذرات الذهب ٣ / ١٦٦، ذيل تجارب الأمم: ١٥٣، المختصر في أخبار البشر ٢ / ١٤٣. (٢) انظر " الكامل " لابن الأثير ٩ / ٢٤١، و" تاريخ " ابن خلدون ٤ / ٤٧٠. (٣) سترد ترجمته برقم (٢١٤) . (٤) سترد ترجمته برقم (٣١٩) .

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