and al-Makkī (1)—though there is some difference of opinion about him—; Abū al-Qāsim Ismāʿīl ibn al-Ḥasan al-Ṣarṣarī (2), the companion of al-Maḥāmilī; the leading Ḥanbalī scholar Abū ʿAbd Allāh ibn Ḥāmid al-Warrāq, whose given name was Ḥasan (3); the leading Shāfiʿī scholar Abū ʿAbd Allāh al-Ḥalīmī al-Ḥusayn ibn al-Ḥasan al-Bukhārī (4); Abū ʿAlī al-Ḥusayn ibn Muḥammad al-Rūdhbārī (5) — a transmitter of Sunan Abī Dāwūd —; the ḥāfiẓ Abū al-Walīd ibn al-Farḍī al-Qurṭubī (6); the leading Ḥanafī scholar Abū Bakr Muḥammad ibn Mūsā al-Khwārazmī (7), the muftī of Iraq; the Andalusian poet Yūsuf ibn Hārūn al-Ramādī (8); and the Turkic ruler Ilik Khān, who was a virtuous, just, and devout man—after whose death his brother Tughan Khān (9) assumed the throne.
100 – al-Ḥākim Muḥammad ibn ʿAbd Allāh ibn Muḥammad ibn Ḥamduwayh*
(1) His biography will appear under no. 103.
(2) For his biography, see: Tarikh Baghdad 6/311–312; Al-Ansab 8/56; Al-Lubab 2/239; Al-Ibar 3/83; Shadharat al-Dhahab 3/166.
(3) His biography will appear under no. 116.
(4) His biography will appear under no. 138.
(5) His biography will appear under no. 128.
(6) His biography will appear under no. 101.
(7) His biography will appear under no. 140.
(8) The nisba “al-Ramadi” comes from al-Ramada, a locality in the Maghrib. On Yusuf ibn Harun, consult: Jadhwat al-Muqtabis 369–373; Bughyat al-Multamis 493–496; Wafayat al-A‘yan 7/225–229; Al-Maghrib fi Huli al-Maghrib 1/392; Al-Silah 2/674; Muʿjam al-Udaba 20/62–64; Al-Muqtabis 74–75; Masalik al-Absar 11/175; Al-Mutrib of Ibn Dihya 4; Al-Matmah 69; Shadharat al-Dhahab 3/170–172; Nafh al-Tib 4/35–40; Muʿjam al-Buldan 3/66.
(9) His biography will appear under no. 170.
(*) Sources on him include: Tarikh Baghdad 5/473; Al-Ansab 2/370-372 (entry: al-Bayyiʿ); Tabyin Kadhib al-Muftari 227-231; Al-Muntazam 7/274-275; Al-Lubab 1/198-199; Wafayat al-A‘yan 4/280-281; Tadhkirat al-Huffaz 3/1039-1045; Mizaan al-Iʿtidal 3/608; Al-Ibar 3/…