Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from: his own father, his grandfather, his other grandfather—the long-lived Muḥammad ibn Sulaymān ibn Aḥmad ibn Dhakwān—Yūsuf ibn al-Qāsim al-Mayānajī, Aḥmad ibn ʿAṭāʾ al-Rūdhbarī, and many others.

Like his father, he, too, lived to a great age.

Those who transmitted from him were Muḥammad ibn Aḥmad ibn Abī al-Ṣaqr al-Anbārī, ʿAlī ibn Bakkār al-Ṣūrī, and a number of others. By written authorization, the jurist Naṣr al-Maqdisī and Abū al-Ḥasan ibn al-Mawāzīnī also reported from him.

Munajjā ibn Sulaym the scribe relates from him: “I once went six full months without drinking any water.”

He likewise said, “I heard the Muwattaʾ from my grandfather in the year 357 AH. I am now eighty-seven years old, and I have maintained an unbroken fast for twenty-eight years; my father and my grandfather did the same.”

Al-Sakan died in Sidon on the day of ʿĪd al-Fiṭr, in 433 AH. The town of Sidon remained within the Dār al-Islām until the Franks seized it around 500 AH; it stayed in their hands for a long while, until Sultan al-Malik al-Ashraf Ṣalāḥ al-Dīn reconquered it in 690 AH and demolished its fortress.

Among those who died together with Ibn Jumayʿ in 402 AH were: the Shaykh of Hamadhān, Abū al-ʿAbbās Aḥmad ibn Ibrāhīm ibn Aḥmad ibn Turkān al-Tamīmī, the currier (1)—he undertook a journey during which he heard ḥadīth from Abū Sahl ibn Ziyād—and the eloquent minister and accomplished scribe, Aḥmad ibn Saʿīd ibn Ḥazm ibn Ghālib al-Yazīdī al-Andalusī (2), the father of the jurist Abū

(1) His biographical entry has already appeared under no. 75. (2) A biography of him can be found in Jadwat al-Muqtabis, pp. 126–127; al-Sila, vol. 1, pp. 25–26; and Bughiyat al-Multamis =
رَوَى عَنْ: أَبِيهِ، وَعَنْ جَدِّه، وَعَنْ جَدِّه الآخر المُعَمَّر مُحَمَّدِ بن سُلَيْمَانَ بن أَحْمَدَ بنِ ذَكْوَان، وَيُوْسُفَ بن القَاسِمِ المَيَانَجِي، وأَحْمَدَ بن عَطَاء الرُّوْذَبَارِيّ، وَجَمَاعَة. وعُمِّرَ دَهْراً كَأَبِيهِ. حَدَّثَ عَنْهُ: مُحَمَّدُ بنُ أَحْمَدَ بنِ أَبِي الصَّقْرِ الأَنْبَارِيّ، وَعَلِيّ بن بَكَّار الصُّوْرِيّ، وَجَمَاعَة. وَبَالإِجَازَة الفَقِيْهُ نَصْرٌ المَقْدِسِيّ، وَأَبُو الحَسَنِ بنُ المَوَازِيْنِيِّ، حَكَى عَنْهُ مُنَجَّى بن سُلَيْم الكَاتِب، قَالَ: مكثتُ سِتَّةَ أَشهر مَا شَرِبتُ المَاءَ. وَقَالَ: سَمِعْتُ (المُوَطَّأ) مِنْ جَدِّي سَنَة سَبْعٍ وَخَمْسِيْنَ، وَلِي الآنَ سبعٌ وَثَمَانُوْنَ سَنَةً، وَقَدْ سردتُ الصَّوْمَ وَلِي ثَمَان وَعِشْرُوْنَ سَنَةً، وَكَذَا سرد الصَّوْمَ أَبِي وَجَدِّي. مَاتَ السَّكَنُ فِي يَوْم عِيْد الفِطْرِ سَنَةَ سَبْعٍ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ بِصَيْدَا، وَمَا زَالَ بَلَدُ صَيدَا دَارَ إِسْلاَم إِلَى أَن اسْتولَى عَلَيْهِ الفرنجُ فِي حُدُوْدِ الخَمْسِ مائَة، فَدَام بِأَيدِيهِم دَهْراً إِلَى أَن افْتَتَحَهُ السُّلْطَانُ المَلِكُ الأَشرفُ صلاَحُ الدِّيْنِ سنَةَ تِسْعِيْنَ وَسِتّ مائَة وَأَخرب حصنَه. مَاتَ مَعَ ابْنِ جُمَيْع فِي سَنَةِ اثْنَتَيْنِ وَأَرْبَع مائَة: شَيْخُ هَمَذَان أَبُو العَبَّاسِ أَحْمَدُ بنُ إِبْرَاهِيْمَ بنِ أَحْمَدَ بنِ تُركَانَ التَّمِيْمِيّ الخفَّاف (١) - وَلَهُ رحلَةٌ سَمِعَ فِيْهَا مِنْ: أَبِي سَهْل بنِ زِيَادٍ -، وَالوَزِيْرُ البَلِيْغُ المُنشىء أَحْمَدُ بنُ سَعِيْدِ بنِ حَزْم بن غَالِب اليَزيدِي الأَنْدَلُسِيّ (٢) وَالد الفَقِيْه أَبِي
(١) تقدمت ترجمته برقم (٧٥) . (٢) مترجم في جذوة المقتبس ١٢٦، ١٢٧، الصلة ١ / ٢٥، ٢٦، بغية الملتمس =

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