Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and assumed the title al-Mustaʿlī. Ibn Baqanna thereupon requested safe-conduct, but when he appeared before him al-Mustaʿlī had him killed, after which he put to death his cousin Yaḥyā ibn Idrīs ibn ʿAlī. Naja then returned to Ceuta, and Ḥasan al-Mustaʿlī himself died two years later (1).

Naja now crossed the straits intending to take command of the land, but the Berbers slew him. They released Idrīs ibn al-Muʿtalī from prison, pledged allegiance to him, and he adopted the honorific al-ʿĀlī (2). He was compassionate and gentle, yet base in character: he favored lowborn men, did not shield his womenfolk from them, and his administration was ill-devised (3).

Before long the Berbers grew to detest him and rallied instead around Muḥammad ibn al-Qāsim ibn Ḥammūd al-Idrīsī, who was then in Algeciras. They swore allegiance to him and styled him al-Mahdī. Affairs descended into utter confusion, for within a tract of al-Andalus no more than thirty parasangs by the same breadth, four men were simultaneously calling themselves Commander of the Faithful. After only a few days the Berbers abandoned Muḥammad, sending him away in disgrace; a few days later he died of grief, leaving eight sons (4).

Authority over Algeciras then passed to his son al-Qāsim ibn Muḥammad ibn al-Qāsim al-Idrīsī (5).

Málaga was governed by Muḥammad ibn Idrīs ibn al-Muʿtalī. He remained in office until his death in 445 AH, during which whole period his father was deposed. After the son’s death they restored the father to the governorship of Málaga, and he was the last Idrisid to rule it (6). When he died, opinion coalesced

(1) Jadhwat al-Muqtabis, pp. 32–33; al-Kamil, vol. 9, pp. 280–281. These works report that Hasan b. Ali was styled al-Mustansir Billah, not al-Mustaʿli as the author states. (2) For the events preceding his release from prison and his proclamation as caliph, see Jadhwat al-Muqtabis, pp. 32–33, and al-Kamil, vol. 9, p. 281. The author will give his biography later in this volume under no. 446. (3) Jadhwat al-Muqtabis, pp. 33–34; al-Kamil, vol. 9, p. 281. (4) Jadhwat al-Muqtabis, pp. 34–35; al-Kamil, vol. 9, p. 282. (5) Jadhwat al-Muqtabis, p. 36; Nafh al-Tib, vol. 1, p. 435. (6) Jadhwat al-Muqtabis, p. 36; al-Kamil, vol. 9, p. 282.
وَتَسَمَّى بِالمُسْتَعْلِي، ثُمَّ آمن ابْنَ بَقَنَّة، فَلَمَّا قَدِمَ عَلَيْهِ قَتَلَهُ، ثُمَّ قَتَلَ ابْنَ عَمِّهِ يَحْيَى بنَ إِدْرِيْسَ بنِ عَلِيٍّ، وَرَجع نَجَا إِلَى سَبْتَة، ثُمَّ هَلَكَ حَسَنٌ المُسْتَعْلِي بَعْدَ سَنَتِيْن (١) . فَجَازَ نَجَا لِيَمْلِكَ البِلاَدَ، فَقَتَلَتْهُ البَرْبَرُ، وَأَخرَجُوا مِنَ السِجْنِ إِدْرِيْس بن المُعْتَلِي، فَبَايعُوهُ، وَتلقب بِالعَالِي (٢) ، وَكَانَ ذَا رَأْفَةٍ وَرِقَةٍ، لَكِن كَانَ دَنِيءَ النَّفْسِ يُقَرِّبُ السَّفِلَ، وَلاَ يَحْجِبُ حرمه عَنْهُم، وَلَهُ تَدْبِيرٌ سيِّئ (٣) . ثُمَّ إِنَّ البَرْبَر مَقَتُوهُ، وَأَجْمَعُوا عَلَى مُحَمَّدِ بنِ القَاسِمِ بنِ حَمُّوْد الإِدْرِيْسِيّ الكَائِنِ بِالجَزِيْرَةِ الخَضْرَاء، فَبَايعُوهُ وَلَقَّبُوهُ بِالمَهْدِيِّ، وَصَارَ الأَمْرُ فِي غَايَة الأُخْلُوقَة، اجْتمع فِي الوَقْتِ أَرْبَعَةٌ يُدْعَون بِأَمِيْرِ المُؤْمِنِيْنَ فِي رُقْعَةٍ مِنَ الأَنْدَلُس، مِقدَارُ مَا بينهُم ثَلاَثُوْنَ فَرْسَخاً فِي مِثلِهَا، ثُمَّ افترقُوا عَنْ مُحَمَّدٍ بَعْد أَيَّامٍ، وَرُدَّ خَاسئاً، فَمَاتَ غَمّاً بَعْد أَيَّام، وَخلَّفَ ثَمَانِيَةَ أَولاَدٍ (٤) . فَتَولَّى أَمرَ الجَزِيْرَةِ الخَضْرَاء بَعْدَهُ وَلَدُهُ؛ القَاسِمُ بنُ مُحَمَّدِ بنِ القَاسِمِ الإِدْرِيْسِيّ (٥) . وولِي مَالَقَة مُحَمَّدُ بنُ إِدْرِيْسَ بنِ المُعْتَلِي، فَبَقِيَ عَلَيْهَا إِلَى أَنْ مَاتَ سَنَةَ خَمْسٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ، وَعُزِلَ أَبُوْهُ هَذِهِ المُدَّة، ثُمَّ ردُّوهُ بَعْد وَلده إِلَى إِمرَة مَالَقَة، فَهُوَ آخرُ مَنْ مَلَكهَا مِنَ الإِدريسيين (٦) ، فَلَمَّا مَاتَ اجْتَمَعَ رَأْيُ
(١) " جذوة المقتبس " ٣٢، ٣٣، و" الكامل " ٩ / ٢٨٠، ٢٨١، و" نفح الطيب " ١ / ٤٣٢ وفيها أن الحسن بن علي لقب بالمستنصر بالله، لا بالمستعلي كما ذكر المؤلف. (٢) انظر تفصيل ما حدث قبل إخراجه من السجن ومبايعته بالخلافة في " جذوة المقتبس " ٣٢، ٣٣، و" الكامل " ٩ / ٢٨١، وسيورد المؤلف ترجمته في هذا الجزء برقم (٤٤٦) . (٣) انظر " جذوة المقتبس " ٣٣، ٣٤، و" الكامل " ٩ / ٢٨١. (٤) " جذوة المقتبس " ٣٤، ٣٥، و" الكامل " ٩ / ٢٨٢. (٥) " جذوة المقتبس " ٣٦، و" نفح الطيب " ١ / ٤٣٥. (٦) " جذوة المقتبس " ٣٦، و" الكامل " ٩ / ٢٨٢.

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