Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to action under the leadership of the vizier Abū al-Ḥazm Jahwar ibn Muḥammad ibn Jahwar. They then offered the oath of allegiance to Abū Bakr Hishām (1) ibn Muḥammad ibn ʿAbd al-Malik ibn al-Nāṣir li-Dīn Allāh, upon whom they bestowed the honorific al-Muʿtadd bi-llāh in Rabīʿ al-Awwal of 418 AH, when he was fifty-four years old.

He spent the following years moving about the frontier strongholds and entered Córdoba at the close of 420 AH. He had scarcely settled there before a faction of the troops rose against him. What followed was a chain of events too long to detail: they deposed him, dragged him from his palace while the women—barefoot, their honor violated—were driven along until they were herded into the Great Mosque like captives. They remained there for several days, the townspeople taking pity on them and bringing them food, until they were expelled from Córdoba.

Hishām then attached himself to Ibn Hūd, who had seized Zaragoza, Lérida, and Tortosa. He stayed with him until he died in 427 AH, the very year in which al-Muʿtalī was killed.

Thus ended, once and for all, the line of Umayyad kings; unity was lost, and al-Andalus fragmented into a number of petty kingdoms.

83 – Jahwar ibn Muḥammad ibn Jahwar, Abū al-Ḥazm al-Qurṭubī

The chieftain Abū al-Ḥazm al-Qurṭubī—the vizier—came from a family of longstanding authority and vizierate. He was among the shrewdest and most clear-sighted of men. He managed the affairs of Córdoba and took control of the city, yet, in his prudence, he never assumed the title of emir. He posted the doorkeepers and attendants at the palace gate but himself never left his own house, and he spent

(1) See: Jadhwat al-Muqtabis, 27 ff.; Bughiyat al-Multamis, 34; al-Kamil, 9/282; Nafh al-Tib, 1/438. (*) Jumhurat al-Ansab, 93; Jadhwat al-Muqtabis, 28–29 and 188; Matmah al-Anfus, 16; al-Dhakhira fi Mahasin Ahl al-Jazira, part 1, vol. 2, 602–605; al-Sila by Ibn Bashkuwal, 1/131; Bughiyat al-Multamis, 34–35 and 260; al-Kamil fi al-Tarikh, 9/284–285; al-Hulla al-Sira, 2/30–34; al-Maghrib fi Hilli al-Maghrib, 1/56; al-Bayan al-Maghrib, 3/185; Duwal al-Islam, 1/257; al-Ibar, 3/183; Tarikh Ibn Khaldun, 4/159; Shadharat al-Dhahab, 3/255.
بِذَلِكَ الوَزِيْرُ أَبُو الْحزم جَهْوَرُ بنُ مُحَمَّدِ بنِ جَهْوَر، وَبَايعُوا أَبَا بَكْرٍ هِشَام (١) بن مُحَمَّدِ بنِ عَبْدِ المَلِكِ بنِ النَّاصر لِدِيْنِ اللهِ، وَلُقِّب بِالمُعْتَدِّ بِاللهِ فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ ثَمَانَي عَشْرَة، وَلَهُ أَرْبَعٌ وَخَمْسُوْنَ سَنَة، فَبَقِيَ يَنْتَقلُ فِي الثُّغُوْر، وَدَخَلَ قُرْطُبَة فِي آخر سَنَة عِشْرِيْنَ، فَلَمْ يَلْبثْ إِلاَّ يَسِيْراً حَتَّى قَامَتْ عَلَيْهِ طَائِفَةٌ مِنَ الجُنْدِ، وَجَرَتْ أُمُورٌ يَطُوْلُ شَرْحُهَا، ثُمَّ خَلَعُوهُ، وَأُخْرِجَ مِنْ قَصْرِهِ وَالنِّسَاءُ مهتكَات حَافيَات، إِلَى أَنْ دَخَلُوا الجَامِعَ فِي هَيْئَة السَّبَايَا، فَبَقُوا هنَالِكَ أَيَّاماً يَتَعَطَّف عَلَيْهِم النَّاس بِالطَّعَامِ إِلَى أَنْ خَرَجُوا مِنْ قُرْطُبَة، فَلَحِقَ هِشَامٌ هَذَا بِابْنِ هود المُتَغَلِّبِ عَلَى سَرَقُسْطَة وَلاردَة وَطَرْطُوْشَة، فَأَقَامَ عِنْدَهُ إِلَى أَنْ مَاتَ سَنَةَ سَبْعٍ وَعِشْرِيْنَ فِي العَام الَّذِي قُتِلَ فِيْهِ المُعْتَلِي. فهَذَا آخِرُ مُلُوْكِ بَنِي أُمَيَّةَ مُطْلَقاً، وَتَفَرَّقت الكَلِمَةُ، وَصَارَ فِي الأَنْدَلُس عِدَّة مُلُوْك. ٨٣ - جَهْوَرُ بنُ مُحَمَّدِ بنِ جَهْوَرٍ أَبُو الحَزْمِ القُرْطُبِيُّ * الرَّئِيْس أَبُو الْحزم القُرْطُبِيُّ، الوَزِيْرُ، مِنْ بَيْتِ رِئاسَةٍ وَوزَارَةٍ، مِنْ دُهَاة الرِّجَالِ وَعُقَلاَئِهِم، دَبَّرَ أَمْرَ قُرْطُبَة، وَاسْتَوْلَى عَلَيْهَا، لَكِنَّهُ مِنْ عقله لَمْ يتسمَّ بِالإِمرَة، وَرَتَّبَ البَوَّابِيْن وَالحَشَمَ عَلَى بَابِ القَصْر، وَلَمْ يَنْتَقِل مِنْ بَيْتِهِ، وَأَنْفَقَ
(١) انظر " جذوة المقتبس " ٢٧ وما بعدها، و" بغية الملتمس " ٣٤، و" الكامل " ٩ / ٢٨٢، و" نفح الطيب " ١ / ٤٣٨. (*) جمهرة الأنساب ٩٣، جذوة المقتبس ٢٨، ٢٩ و١٨٨، مطمح الانفس ١٦، الذخيرة في محاسن أهل الجزيرة: القسم الأول، المجلد الثاني / ٦٠٢ - ٦٠٥، الصلة لابن بشكوال ١ / ١٣١، بغية الملتمس ٣٤، ٣٥ و٢٦٠، الكامل في التاريخ ٩ / ٢٨٤، ٢٨٥، الحلة السيراء ٢ / ٣٠ - ٣٤، المغرب في حلي المغرب ١ / ٥٦، البيان المغرب ٣ / ١٨٥، دول الإسلام ١ / ٢٥٧، العبر ٣ / ١٨٣، تاريخ ابن خلدون ٤ / ١٥٩، شذرات الذهب ٣ / ٢٥٥.

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