Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Berbers, placing ʿAlī over Ceuta, Tangier, and the adjacent coast, and al-Qāsim over Algeciras.

Al-Ḥumaydī relates: Al-Mustaʿīn kept roaming with the Berbers, spreading corruption, looting, and laying cities and villages waste with the sword; the Berbers who accompanied him spared neither young nor old. He eventually gained control of Córdoba. At that point ʿAlī ibn Ḥammūd al-Idrīsī set his sights on the caliphate, entered into secret correspondence, and a great many people responded and pledged allegiance to him. He crossed from Ceuta into al-Andalus, received the oath from the governor of Málaga, brought the leading notables under his sway, and marched on Córdoba. Al-Mustaʿīn prepared his son Muḥammad ibn Sulaymān to fight him; the armies met, Muḥammad was routed, and Ibn Ḥammūd pressed on, entering Córdoba at once. He captured al-Mustaʿīn, slaughtering him with his own hand after taking him captive, and slew his father al-Ḥakam as well, an old man in his eighties. This occurred in Muḥarram of the year 407 AH, and with it the Marwānid dynasty came to an end in all of al-Andalus (1).

Al-Mustaʿīn was a cultured man and a poet; he lived a little over fifty years. Among his famous verses are these (2):

Marvel of marvels: the lion quails before the point of my spear,
yet I quail before a glance from languid-lidded eyes (3).

(1) See Ibn al-Bashkuwal, Jadhwat al-Muqtabis, pp. 19–20, where the passage is reproduced at greater length. (2) Al-Humaydi remarks that these verses reply to the poem attributed to Harun al-Rashid, which Abu Muhammad Abd Allah ibn Uthman ibn Marwan al-Umari recited to him. The verses read: “The three elegant maidens have subdued me And taken possession of every corner of my heart. How is it that all humankind obeys my command Yet I obey them while they remain defiant? It is simply that the sovereignty of passion, By which they prevail, is stronger than my own.” Consult: Jadhwat al-Muqtabis, pp. 21–22; Al-Hilla al-Sirra, 2/9; and Al-Dhakhira, 1/1/46, 437. (3) Nafh al-Tib and Fawat al-Wafayat read the word as sihr (magic).
البَرْبَرِ، وَأَمَّر عَلِيّاً عَلَى سَبْتَة وَطَنْجَة وَتِلْكَ العُدوَة، وَأَمَّرَ القَاسِمَ عَلَى الجَزِيْرَةِ الخَضْرَاءِ. قَالَ الحُمَيْدِيُّ: لَمْ يَزَلِ المُسْتَعِيْنُ يَجُولُ بِالبَرْبَرِ يُفْسِدُ وَيَنْهَبُ وَيُقفِر المَدَائِنَ وَالقُرَى بِالسَّيْفِ، لاَ يُبقِي مَعَهُ البَرْبَرُ عَلَى صَغِيْرٍ وَلاَ كَبِيْرٍ، إِلَى أَنْ غَلَبَ عَلَى قُرْطُبَة، ثُمَّ إِنَّ عَلِيَّ بنَ حَمُّوْد الإِدْرِيْسِيّ طَمِعَ فِي الخِلاَفَة، وَرَاسَلَ جَمَاعَةً، فَاسْتجَابَ لَهُ خَلْقٌ، وَبَايعُوهُ، فَعَدَّى مِنْ سَبْتَة إِلَى الأَنْدَلُسِ، فَبَايعه مُتَوَلِّي مَالقه، وَاسْتحوذَ عَلَى الكِبَار، وَزحَفَ إِلَى قُرْطُبَة، فَجَهَّزَ المُسْتَعِيْنُ لِحَرْبِهِ وَلدهَ مُحَمَّدَ بنَ سُلَيْمَانَ، فَالتَقَوا، فَانهزم مُحَمَّدٌ وَهجم ابْنُ حَمُّوْد، فَدَخَلَ قُرْطُبَةَ فِي الحَال، وَظفر بِالمُسْتَعِيْن، فَذَبَحه بِيَدِهِ صَبراً، وَذبح أَبَاهُ الحَكَم وَهُوَ شَيْخٌ فِي عَشر الثَّمَانِيْنَ، وَذَلِكَ فِي المُحَرَّمِ، سَنَةَ سَبْعٍ وَأَرْبَعِ مائَةٍ، وَانقضت دَوْلَةُ المَروَانيَة فِي جَمِيْع الأَنْدَلُس (١) . وَكَانَ المُسْتَعِيْن أَدِيْباً شَاعِراً، عَاشَ نَيِّفاً وَخَمْسِيْنَ سَنَةً. وَلَهُ تِيكَ الأَبيَاتُ المَشْهُوْرَةُ (٢) : عَجَباً يَهَابُ اللَّيْثُ حَدَّ سِنَانَي ... وَأَهَابُ لَحْظَ (٣) فَوَاتِرِ الأَجْفَانِ
(١) " جذوة المقتبس " ١٩، ٢٠ بأطول مما هنا. (٢) قال الحميدي: وهذه الابيات معارضة للابيات التي تنسب إلى هارون الرشيد وأنشدنيها له أبو محمد عبد الله بن عثمان بن مروان العمري، وهي: ملك الثلاث الآنسات عناني * وحللن من قلبي بكل مكان مالي تطاوعني البرية كلها * وأطيعهن وهن في عصياني ما ذاك إلا أن سلطان الهوى * وبه قوين أعز من سلطاني انظر " جذوة المقتبس " ٢١، ٢٢، و" الحلة السيراء " ٢ / ٩، و" الذخيرة " ١ / ١ / ٤٦، ٤٣٧. (٣) في " نفح الطيب " و" فوات الوفيات ": " سحر ".

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