Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Another man brought him a lock of hair and said, “This is from the Prophet’s blessed hair, peace and blessings be upon him.”

For this very reason, it was said, al-Manṣūr kept people from meeting with him. Others claimed instead that the Mahdī strangled him and had his body carried out, as we have already noted—Allah knows best. In any case, the calamities that befell the people of al-Andalus at the hands of their Berber troops cannot be measured or described. They did what the pagan Turks are accused of—and worse. They burned Madīnat al-Zahrāʾ, together with its congregational mosque and palaces, though it had been the finest and most splendid city on earth. Ibn Nabīṭ remarked:

Three things are innately given to corruption:
The mouse, the Berbers, and the locusts.

Muḥyīʾl-Dīn ʿAbd al-Wāḥid ibn ʿAlī al-Tamīmī al-Marrākushī says in al-Muʿjib: “The Berbers entered Córdoba under Sulaymān al-Mustaʿīn in Shawwāl of the year 403 AH. They killed al-Muʾayyad bi-Allah, and in that incident a little over twenty-one thousand of Córdoba’s inhabitants were slain.”

  1. Sulaymān al-Mustaʿīn bi-Allah ibn al-Ḥakam ibn Sulaymān al-Umayyad*—
    son of al-Nāṣir li-Dīn Allah ʿAbd al-Raḥmān ibn Muḥammad al-Umayyad, of the Marwānid line.

Al-Andalus acknowledged his rule in 403 AH, as we have mentioned. He roamed with the Berbers, ravaging and plundering the land, committing every abomination and sparing no one. Among the soldiers under his command were al-Qāsim and ʿAlī, the two sons of Ḥammūd ibn Maymūn al-ʿAlawī al-Idrīsī, whom he appointed as commanders over

(*) Jamhara al-Ansab, p. 102; Jadhwat al-Muqtabis, pp. 19–22; al-Dhakhira fi Mahasin al-Jazira, part 1, vol. 1, pp. 35–48; Bughyat al-Multamis, pp. 24–26; al-Muʿjib, pp. 42–45; al-Hulla al-Sira, 2/5–12; al-Bayan al-Mughrib, 3/91; al-Mukhtasar fi Akhbar al-Bashar, 2/145; Fawat al-Wafayat, 2/62–63; Tarikh Ibn Khaldun, 4/150–151; Nafh al-Tib, 1/428–431. The author will repeat this biographical notice after entry (173).
وَأَتَاهُ آخرُ بشَعْرٍ، قَالَ: هَذَا مِنْ شَعْرِ النَّبِيِّ ﷺ فَقِيْلَ لِهَذَا السَّبَب: كَانَ المَنْصُوْرُ يَمْنَعُ النَّاسَ مِنَ الاجْتِمَاع بِهِ. وَقَالَ بَعْضُ النَّاسِ: بَلْ خَنقهُ المَهْدِيُّ، وَأَخرجه مَيتاً كَمَا ذكرنَا - فَاللهُ أَعْلَم -، وَبَالجُمْلَة فَالَّذِي جَرَى عَلَى أَهْلِ الأَنْدَلُسِ مِنْ جُنْدها البَرْبَرِ لاَ يُحَدُّ وَلاَ يُوْصَفُ، عَملُوا مَا يَصْنَعهُ كُفَّار التُّركِ وَأَبْلَغَ، وَأَحْرَقُوا الزَّهْرَاء وَجَامِعَهَا وَقُصُورَهَا، وَكَانَتْ أَحْسَنَ مَدِيْنَةٍ فِي الدُّنْيَا وَأَطرَاهَا، قَالَ ابْنُ نبيط: ثَلاَثَةٌ مِنْ طَبْعِهَا الفَسَادُ ... الفَأْرُ وَالبَرْبَرُ وَالجَرَادُ وَقَالَ مُحْيِي الدِّينِ عَبْدُ الوَاحِدِ بنُ عَلِيٍّ التَّمِيْمِيُّ المَرَّاكُشِيُّ فِي كِتَابِ (الْمُعْجب) :دَخَلتِ البَرْبَرُ قُرْطُبَةَ وَعَلَيْهِم سُلَيْمَانُ المُسْتَعِيْن فِي شَوَّالٍ سَنَةَ ثَلاَثٍ وَأَرْبَعِ مائَةٍ، فَقَتَلُوا المُؤَيَّدَ بِاللهِ، وَقُتِلَ فِي هَذِهِ الكَائِنَة بقُرْطُبَة مِنْ أَهْلِهَا نَيِّفٌ وَعِشْرُوْنَ أَلْفاً. ٧٩ - سُلَيْمَانُ المُسْتَعِيْنُ بِاللهِ بنُ الحَكَمِ بنِ سُلَيْمَانَ الأُمَوِيُّ * ابْنِ النَّاصِرِ لِدِيْنِ اللهِ عَبْدِ الرَّحْمَنِ بنِ مُحَمَّدٍ الأُمَوِيُّ، المَرْوَانِي. دَانَتْ لَهُ الأَنْدَلُسُ سَنَةَ ثَلاَثٍ وَأَرْبَع مائَة - كَمَا ذَكَرْنَا -، جَال بِالبَرْبَرِ يُفْسِدُ وَيَنْهَبُ البِلاَدَ، وَيَعْمَلُ كُلَّ قَبِيْحٍ، وَلاَ يُبْقِي عَلَى أَحَد، فَكَانَ مِنْ جُمْلَة جُنْدِهِ القَاسِمُ وَعلِيٌّ ابْنَا حَمُّود بن مَيْمُوْنٍ العَلَوِيِّ الإِدْرِيْسِيِّ، فَجَعَلَهُمَا قَائِدَيْن عَلَى
(*) جمهرة الأنساب ١٠٢، جذوة المقتبس ١٩ - ٢٢، الذخيرة في محاسن الجزيرة: القسم الأول، المجلد الأول / ٣٥ - ٤٨، بغية الملتمس ٢٤ - ٢٦، المعجب ٤٢ - ٤٥، الحلة السيراء ٢ / ٥ - ١٢، البيان المغرب ٣ / ٩١، المختصر في أخبار البشر ٢ / ١٤٥، فوات الوفيات ٢ / ٦٢، ٦٣، تاريخ ابن خلدون ٤ / ١٥٠، ١٥١، نفح الطيب ١ / ٤٢٨ - ٤٣١. وسيكرر المؤلف ترجمته عقب الترجمة (١٧٣) .

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