Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Muʾayyad and bore witness that he had delegated authority to this cousin of his. Shanjul’s power then waned; Muḥammad captured him and slaughtered him in that same year, when he was a little over twenty years old (1).

Ibn Abī al-Fayyāḍ relates: Shanjul’s circumcision took place in 380 AH, and the expenditure that day reached five hundred thousand dinars; together with him they circumcised five hundred and seventy-seven boys.

As for Muḥammad ibn Hishām ibn ʿAbd al-Jabbār ibn al-Nāṣir li-Dīn Allāh ʿAbd al-Raḥmān, he assumed the title al-Mahdī (2). He set up a chancery and began appointing officials—there was not an ascetic, an ignoramus, or even a barber who failed to come—so that about fifty thousand men gathered around him. The ministers and the Slavic guard submitted to him and swore allegiance. He ordered the plundering of the houses of al-Manṣūr Abū ʿĀmir’s family and the looting of everything in al-Zahrāʾ, wealth and weaponry alike; even the doors were ripped out.

It was said that five million dinars, not counting the silver, reached this Mahdī’s treasury. He led the Friday prayer in Córdoba, and his decree cursing Shanjul was read aloud. He then marched out to fight him, while the judge Ibn Dhakwān incited the people, proclaiming, “He is an unbeliever.”

Shanjul, for his part, had sought help from the Frankish army—his mother being one of them—and Ibn Ghumash joined him. He advanced on Córdoba, but his troops slipped away. Ibn Ghumash said, “Turn back with us before you are seized,” yet he refused. Instead he headed for the monastery of Sharabash, hungry and sleepless. A monk set before him a chicken and some bread; he ate, drank, and became drunk. The Mahdī’s cousin and chamberlain, Muḥammad ibn al-Mughīra al-Umayyī, then came out against him and apprehended him. Panic showed on Shanjul’s face, and he kissed Ibn al-Mughīra’s foot, saying, “I—”

(1) See Nafh al-Tib, vol. 1, p. 426; al-Kamil, vol. 8, p. 679; Ibn Khaldun, Tarikh, vol. 4, pp. 149–150. (2) See al-Kamil, vol. 8, pp. 679–680; Ibn Khaldun, Tarikh, vol. 4, pp. 149–150; Jadwat al-Muqtabis, p. 18; Nafh al-Tib, vol. 1, p. 426; Bughiyat al-Multamis, pp. 22–23.
المُؤَيَّد فَشَهِدُوا عَلَيْهِ بِتَفْوِيض الأَمْرِ إِلَى ابْنِ عَمِّه هَذَا، وَضعف أَمرُ شنجول، وَظفر بِهِ مُحَمَّدٌ، فَذَبَحه فِي أَثْنَاء هَذَا العَامِ، وَلَهُ بِضْعٌ وَعِشْرُوْنَ سَنَةً (١) . قَالَ ابْنُ أَبِي الفيَاض: كَانَ خِتَان شُنشول فِي سَنَةِ ثَمَانِيْنَ وَثَلاَثِ مائَةٍ، فَانتهت النَّفقَةُ يَوْمَئِذٍ إِلَى خَمْس مائَة أَلْف دِيْنَار، وَخَتَنُوا مَعَهُ خَمْسَ مائَةٍ وَسبعَةً وَسَبْعِيْنَ صَبِيّاً. وأَمَا مُحَمَّدُ بنُ هِشَام بنِ عَبْدِ الجَبَّارِ بن النَّاصر لِدِيْنِ اللهِ عَبْدِ الرَّحْمَنِ، فتلقَّب بِالمَهْدِيّ (٢) ، وَنصبَ الدِّيْوَان، وَاسْتخدمَ، فَلَمْ يَبْقَ زَاهدٌ وَلاَ جَاهِلٌ وَلاَ حجَّامٌ حَتَّى جَاءهُ، فَاجْتَمَعَ لَهُ نَحْوٌ مِنْ خَمْسِيْنَ أَلْفاً، وَدَانت لَهُ الوُزَرَاءُ وَالصَّقَالِبَةُ، وَبَايعُوهُ، فَأَمر بِنَهْب دُورِ آل المَنْصُوْر أَبِي عَامِر، وَانتهبَ جَمِيْعَ مَا فِي الزَّهْرَاءِ مِنَ الأَمْوَالِ وَالسِّلاَحِ، وَقُلعتِ الأَبْوَابُ. فَقِيْلَ: وَصل مِنْهَا إِلَى خِزَانَة المَهْدِيّ هَذَا خَمْسَةُ آلاَف أَلف دِيْنَار سِوَى الفِضَّة، وَصَلَّى بِالنَّاسِ الجُمُعَة بقُرطُبَة، وَقُرِئ كِتَابهُ بلعنَة شنشول، ثُمَّ سَارَ إِلَى حَربه، فَكَانَ القَاضِي ابْنُ ذَكْوَان يُحرِّضُ عَلَى قِتَاله، وَيَقُوْلُ: هُوَ كَافِرٌ. وَكَانَ شنشول قَدِ اسْتَعَان بِعَسْكَر الفِرنج لأَنَّ أُمَّه مِنْهُم، وَقَامَ مَعَهُ ابْنُ غومِش، فَجَاءَ إِلَى قُرطبَة، فتسحّب جُنده. فَقَالَ لَهُ ابْنُ غومش: ارْجِع بِنَا قَبْلَ أَنْ تُؤخذ. فَأبَى، وَمَال إِلَى دير شربش جوعَانَ سَهرَان، فَأَنزل لَهُ رَاهبٌ دجَاجةً وخُبزاً فَأَكل وَشرب وَسَكِرَ، وَجَاءَ لِحَرْبِهِ ابْنُ عَمِّ المَهْدِيِّ وَحَاجِبُه مُحَمَّدُ بنُ المُغِيْرَةِ الأُمَوِيُّ، فَقبضَ عَلَيْهِ، فَظَهَرَ مِنْهُ الجَزَعُ، وَقبَّل قَدَمَ ابْنِ المُغِيْرَةِ. وَقَالَ: أَنَا
(١) انظر " نفح الطيب " ١ / ٤٢٦، و" الكامل " ٨ / ٦٧٩، و" تاريخ " ابن خلدون ٤ / ١٤٩، ١٥٠. (٢) انظر " الكامل " ٨ / ٦٧٩، ٦٨٠ و" تاريخ " ابن خلدون ٤ / ١٤٩، ١٥٠، و" جذوة المقتبس " ١٨، و" نفح الطيب " ١ / ٤٢٦، و" بغية الملتمس " ٢٢، ٢٣.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies