Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the muʾadhdhin; Fāṭimah daughter of Abū ʿAlī al-Daqqāq; and many others besides them.

Al-Ḥākim said: “He was a man of lofty aspiration and manifest devotion. When asked to relate ḥadīth he would refuse, until at last I convened a dictation session for him and selected one thousand ḥadīth. A thousand inkwells were counted in his gathering. He then narrated and dictated for three years, and he died suddenly in Jumādā al-Ākhirah of the year 401 AH (1).”

His brother:

61 – The Sayyid Abū ʿAlī Muḥammad ibn al-Ḥusayn al-ʿAlawī *

He was the younger of the two.

He heard ḥadīth from: Ibn Bilāl and Abū Bakr al-Qaṭṭān.

Narrated from him: al-Ḥākim, who said that he died in 393 AH. He left scholarly traces and was well known in Nīshābūr, living a little over seventy years.

I say: al-Ḥākim also said, “Abū ʿAlī narrated to us from his own audition—of the Ṣaḥīḥ—and he cited a ḥadīth.”

62 – Ibn Zanbīl, Abū al-ʿAbbās Aḥmad ibn al-Ḥusayn ibn Aḥmad **

The venerable shaykh and trustworthy musnid: Abū al-ʿAbbās Aḥmad ibn al-Ḥusayn ibn Aḥmad ibn Zanbīl al-Nahāwandī.

He arrived in Hamadhān in Ramaḍān of the year 402 AH and narrated (al-Tārīkh).

(1)

(1) See al-Subki, Tabaqat, 3/148–149. (*) Tarikh al-Islam, 4/93/2; al-Asnawi, Tabaqat, 1/84–85. (* *) No biographical source could be located for him.
المُؤَذِّن، وَفَاطِمَةُ بِنْت أَبِي عَلِيٍّ الدَّقَّاق، وَخَلْقٌ سِوَاهُم. قَالَ الحَاكِمُ: هُوَ ذُو الهمَّة العَالِيَة، وَالعِبَادَة الظَاهِرَة، وَكَانَ يُسأَلُ أَنْ يُحَدِّثَ فَلاَ يُحَدِّث، ثُمَّ فِي الآخر عقدتُ لَهُ مَجْلِس الإِملاَء، وَانتقيتُ لَهُ أَلفَ حَدِيْث، وَكَانَ يُعدُّ فِي مَجْلِسه أَلفُ محبرَة، فَحَدَّث وَأَمْلَى ثَلاَث سِنِيْنَ، مَاتَ فَجْأَةً فِي جُمَادَى الآخِرَةِ سَنَة إِحْدَى وَأَرْبَع مائَة (١) . أَخُوْهُ: ٦١ - السَّيِّدُ أَبُو عَلِيٍّ مُحَمَّدُ بنُ الحُسَيْنِ العَلَوِيُّ * هُوَ الأَصغر. سَمِعَ: ابْن بِلاَلٍ، وَأَبَا بَكْرٍ القَطَّان. رَوَى عَنْهُ: الحَاكِم، وَقَالَ: مَاتَ سَنَةَ ثَلاَثٍ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ آثَارٌ وَمَعْرُوْفٌ بِنَيْسَابُوْرَ، عَاشَ نَيِّفاً وَسَبْعِيْنَ سَنَةً. قُلْتُ: قَالَ الحَاكِمُ: حَدَّثَنَا أَبُو عَلِيٍّ مِنْ سَمَاعَه (الصَّحِيْح) ، فَذَكَرَ حَدِيْثاً. ٦٢ - ابْن زَنْبِيْلٍ أَبُو العَبَّاسِ أَحْمَدُ بنُ الحُسَيْنِ بنِ أَحْمَدَ ** الشَّيْخُ الجَلِيْلُ، المُسْنِدُ الصَّادِقُ، أَبُو العَبَّاسِ أَحْمَدُ بنُ الحُسَيْنِ بنِ أَحْمَدَ بنِ زَنْبِيل النُّهَاوَنْدِيُّ. قدم هَمَذَان فِي رَمَضَانَ سَنَةَ اثْنَتَيْنِ وَأَرْبَع مائَة، فَحَدَّثَ (بِالتَاريخ)
(١) انظر " طبقات " السبكي ٣ / ١٤٨، ١٤٩. (*) تاريخ الإسلام ٤ / ٩٣ / ٢، طبقات الاسنوي ١ / ٨٤، ٨٥. (* *) لم نعثر له على مصادر ترجمة.

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