Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAlī ibn Sharīʿah al-Lakhmī, the Sevillian, widely known as Ibn al-Bājī.

He received from his father (1) everything the latter possessed, among it the Musannaf of Ibn Abī Shaybah, which he transmitted (2) on the authority of al-Qabrī (3), from Baqī ibn Makhlad, from him.

Al-Khawlānī said: “Abū ʿUmar was thoroughly versed in hadith and its various routes—an eminent, celebrated imām. My eyes have never beheld his equal among the hadith scholars for dignity and bearing. He travelled in the company of his son Muḥammad; together they met many distinguished shaykhs. Abū ʿUmar also served for a short time as judge of Seville. We learned a great deal from him. When he died I attended his funeral, which drew an immense crowd, in Muḥarram of the year 396 AH; he was sixty-four years old (4).”

Ibn ʿAbd al-Barr said: “He had committed to memory the two works on singular hadith expressions (Gharīb al-Ḥadīth) by Abū ʿUbayd and by Ibn Qutaybah. He was consulted about legal rulings when he was only eighteen years old. His father had gathered for him every branch of knowledge, so he had no need of anyone else. Later he travelled and met Abū Bakr al-Muhandis and a group of scholars. He was the jurist of his age, the imām of his time—I have seen no one like him in al-Andalus. Under his supervision I completed a reading of the Musannaf of Ibn Abī Shaybah. He was an imām in both the fundamentals and the derivatives of the law (5).”

41 – Ibn Lāl, Abū Bakr Aḥmad ibn ʿAlī ibn Aḥmad al-Hamadhānī *
The shaykh, imām, jurist, and hadith scholar, Abū Bakr Aḥmad ibn ʿAlī ibn Aḥmad

(1) The person meant is the Andalusian hadith scholar Abu Muhammad Abd Allah b. Muhammad; his biography was given in volume 16. (2) The reading found in the base manuscript is bi-rawatihi (“with its transmitters”), which is incorrect. (3) He is Abd Allah b. Yunus al-Qabri. (4) Sources: al-Dhahabi, Tarikh al-Islam, vol. 4, p. 100/2; al-Dhahabi, Tadhkirat al-huffaz, vol. 3, p. 1058; Ibn Bashkuwal, al-Silah, vol. 1, pp. 11–12. (5) See: al-Dhahabi, Tarikh al-Islam, vol. 4, p. 100/2; al-Dhahabi, Tadhkirat al-huffaz, vol. 3, p. 1059; Ibn Bashkuwal, al-Silah, vol. 1, p. 12; Ibn Hazm, Jadhwat al-muqtabis, pp. 128–129; Ibn Farhun, al-Dibaj al-madhhab, vol. 1, p. 235. (*) Ibn al-Baghdadi, Tarikh Baghdad, vol. 4, p. 318; al-Shirazi, Tabaqat al-Shirazi, p. 188; Ibn al-Athir, al-Kamil fi al-tarikh, vol. 9, p. 209.
عَلِيِّ بنِ شَرِيعَةَ اللَّخْمِيُّ، الإِشْبِيْلِيُّ، عُرِفَ: بِابْنِ البَاجِيِّ. سَمِعَ مِنْ: وَالِدِه (١) جَمِيْع مَا عِنْدَهُ، مِنْ ذَلِكَ (مُصَنَّفُ ابْن أَبِي شَيْبَةَ) بروَايته (٢) ، عَنِ القَبرِي (٣) ، عَنْ بَقِيَ بن مَخْلَدٍ، عَنْهُ. قَالَ الخَوْلاَنِيّ: كَانَ أَبُو عُمَرَ عَارِفاً بِالحَدِيْثِ وَوُجُوهِه، إِمَاماً مَشْهُوْراً، لَمْ تَرَ عَيْنِي مِثْلَهُ فِي المُحَدِّثِيْنَ وَقَاراً وَسَمْتاً، رَحل بَابنِه مُحَمَّد، وَلقيَا شُيُوخاً جلَّة، وَولِي أَبُو عُمَرَ قَضَاءَ إِشْبِيْليَة مُدَّةً يَسِيْرَة، وَأَخَذْنَا عَنْهُ كَثِيْراً، تُوُفِّيَ فَشَهِدْتُ جِنَازَتَه فِي مَحْفِلٍ عَظِيْم فِي المُحَرَّمِ سَنَةَ سِتٍّ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ، وَلَهُ أَرْبَعٌ وَسِتُّوْنَ سَنَةً (٤) . وَقَالَ ابْنُ عَبْدِ البَرِّ: كَانَ يَحْفَظ (غَرِيْبي الحَدِيْث) لأَبِي عُبَيْدٍ، وَابنِ قُتَيْبَةَ، وَشُووِر فِي الأَحْكَام وَلَهُ ثَمَان عَشْرَةَ سَنَةً، وَجَمَعَ لَهُ أَبُوْهُ عُلُوْمَ الأَرْضِ، وَلَمْ يَحْتَج إِلَى أَحَدٍ رَحل بِأَخَرَةٍ، وَلَقِيَ أَبَا بَكْرٍ المُهَنْدس وَطَائِفَة، وَكَانَ فَقِيْهَ عَصْرِهِ، وَإِمَامَ زَمَانِهِ، لَمْ أَرَ بِالأَنْدَلُسِ مِثْلَه، كمَّلْتُ عَلَيْهِ (مُصَنَّف ابْنِ أَبِي شَيْبَةَ) ، وَكَانَ إِمَاماً فِي الأُصُوْل وَالفُرُوْع (٥) . ٤١ - ابْنُ لاَلٍ أَبُو بَكْرٍ أَحْمَدُ بنُ عَلِيِّ بنِ أَحْمَدَ الهَمَذَانِيُّ * الشَّيْخُ، الإِمَامُ، الفَقِيْهُ، المُحَدِّثُ، أَبُو بَكْرٍ أَحْمَدُ بنُ عَلِيِّ بنِ أَحْمَدَ
(١) وهو محدث الأندلس أبو محمد عبد الله بن محمد..مرت ترجمته في الجزء السادس عشر. (٢) في الأصل: برواته، وهو خطأ. (٣) هو عبد الله بن يونس القبري. (٤) " تاريخ الإسلام " ٤ / ١٠٠ / ٢، و" تذكرة الحفاظ " ٣ / ١٠٥٨، و" الصلة " لابن بشكوال ١ / ١١، ١٢. (٥) انظر " تاريخ الإسلام " ٤ / ١٠٠ / ٢، و" تذكرة الحفاظ " ٣ / ١٠٥٩، و" الصلة " ١ / ١٢، و" جذوة المقتبس " ١٢٨، ١٢٩، و" الديباج المذهب " ١ / ٢٣٥. (*) تاريخ بغداد ٤ / ٣١٨، طبقات الشيرازي ١٨٨، الكامل في التاريخ ٩ / ٢٠٩، =

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