Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He undertook far-reaching journeys and was endowed with knowledge and keen understanding.
Those who transmitted from him include: Abū ʿAbd Allāh al-Ḥākim, Ḥamzah al-Sahmī, Sulaym al-Rāzī, ʿAlī ibn al-Muḥassin al-Tanūkhī, Abū Masʿūd, Aḥmad ibn Muḥammad al-Bajali, and several others.
Al-Sahmī (1) said: “He lived in Baghdad for many years, earning his livelihood as a copyist.”
He died in Ramadan of the year 398 AH.

32 – Ibn al-Wazīr, Abū Aḥmad Ḥusayn ibn Muḥammad al-Dimashqī
The imam, ḥadith master: Abū Aḥmad Ḥusayn ibn Muḥammad ibn al-Wazīr al-Dimashqī, known as “the witness” (2), the transmitter of al-Shāfiʿī’s book al-Umm from Abū ʿAlī al-Ḥaḍāʾirī.
He also reported from his father and from Ibn Millās (3), who was the scribe of the judge al-Mayānajī (4).
Those who narrated from him include: ʿAlī al-Ḥinnāʾī, Abū ʿAlī al-Ahwāzī, and ʿAbd al-Wahhāb al-Maydānī.
He was renowned for the strength of his memory.
Al-Ahwāzī said: He died in the year 400 AH, at the age of one hundred and one.

(1) Tarikh Jurjan, p. 158. (*) Tarikh al-Islam, 4/114/2; Tahdhib Ibn Asakir, 4/362. (2) Tarikh al-Islam gives his nisba as al-Shuruti. (3) He is Muhammad b. Jaʿfar Mallas, as the author notes in the Tarikh. (4) i.e., Abu Bakr Yusuf b. al-Qasim b. Faris b. Suwar al-Miyanji al-Shafiʿi (d. 375 AH); his biography appears in volume 16.
وَلَهُ رحلَةٌ وَاسِعَةٌ، وَمَعْرِفَةٌ وَفهم. حَدَّثَ عَنْهُ: أَبُو عَبْدِ اللهِ الحَاكِم، وَحَمْزَةُ السَّهْمِيُّ، وَسُلَيْم الرَّازِيُّ، وَعَلِيُّ بنُ المُحَسِّن التَّنُوْخِيّ، وَأَبُو مَسْعُوْد، وَأَحْمَدُ بنُ مُحَمَّدٍ البَجَلِيّ، وَعِدَّة. قَالَ السَّهْمِيُّ (١) :كَانَ سَكَنَ بَغْدَاد سِنِيْنَ كَثِيْرَةً يُوَرِّق. تُوُفِّيَ: فِي رَمَضَانَ، سَنَةَ ثَمَانٍ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ. ٣٢ - ابْنُ الوَزِيْرِ أَبُو أَحْمَدَ حُسَيْنُ بنُ مُحَمَّدٍ الدِّمَشْقِيُّ * الإِمَامُ، الحَافِظُ، أَبُو أَحْمَدَ حُسَيْنُ بنُ مُحَمَّدِ بنِ الوَزِيْرِ الدِّمَشْقِيُّ، الشَّاهِدُ (٢) ، رَاوِي كِتَابِ (الأُمِّ) لِلْشَّافِعِيِّ عَنْ أَبِي عَلِيٍّ الحَضَائِرِيِّ. وَحَدَّثَ أَيْضاً عَنْ: أَبِيهِ، وَابنِ ملاس (٣) ، وَهُوَ كَاتِب القَاضِي المَيَانَجِي (٤) . رَوَى عَنْهُ: عليٌّ الحِنَّائي، وَأَبُو عَلِيٍّ الأَهْوَازِيّ، وَعَبْدُ الوَهَّابِ المَيْدَانِيّ. يُوْصَفُ بِالحِفْظ. قَالَ الأَهْوَازِيُّ: مَاتَ سَنَةَ أَرْبَعِ مائَةٍ وَلَهُ مائَة سَنَةٍ وَسنَة.
(١) في " تاريخ جرجان " ١٥٨. (*) تاريخ الإسلام ٤ / ١١٤ / ٢، تهذيب ابن عساكر ٤ / ٣٦٢. (٢) في " تاريخ الإسلام ": الشروطي. (٣) هو محمد بن جعفر ملاس، كما ذكره المؤلف في " التاريخ ". (٤) هو أبو بكر يوسف بن القاسم بن فارس بن سوار الميانجي الشافعي المتوفى سنة ٣٧٥، مرت ترجمته في الجزء السادس عشر.

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