Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he also heard in Mecca from al-Fākihī. He was appointed judge in Khurasan and remained there for six years, during which he wrote, engaged in scholarly debate, and his merit became well-known. He was an expert in the points of transmission of hadith; no one more comprehensive than he was ever seen. He died in 397 AH at the age of seventy-four.

His son, Abū Zurʿah Muḥammad (1) ibn ʿAbd Allāh, heard in Iraq from al-Dāraquṭnī and Ibn Shāhīn, and in Ahwaz from Ibn ʿAbdān; he was killed in 408 AH. As for his father Abū Zurʿah, he is mentioned under the year 330 AH (2).

15 – Abū Zurʿah al-Kashshī Muḥammad ibn Yūsuf ibn Muḥammad*
The imam, the ḥāfiẓ, the trustworthy authority: Abū Zurʿah Muḥammad ibn Yūsuf ibn Muḥammad ibn al-Junayd al-Jurjānī, known as al-Kashshī.

Kash—with a dotted shīn—is a village in Jurjān three parasangs away. As for Kis, located beyond the [Oxus] River, it is a small town; from it came ʿAbd ibn Ḥumayd. The word is pronounced with a kasra on the kāf and an undotted sīn.

He heard from Abū Nuʿaym ʿAbd al-Malik ibn Muḥammad ibn ʿAdī al-Jurjānī, and from Abū

(1) Al-Tadwin fi Tarikh Qazwin, folio 85/1. (2) His biography has already been given in volume 15. (*) Tarikh Jurjan, pp. 412-413; Tarikh Baghdad 3/408-409; Al-Ikmal 7/186; Al-Ansab 10/440; Al-Muntazam 7/213; Mujam al-Buldan 4/462; Al-Lubab 3/100; Al-Mushtabih 2/553; Tarikh al-Islam 4/81/1; Al-Ibar 3/47; Tadhkirat al-Huffaz 3/997-998; Tabsir al-Muntabih 3/1218; Tabaqat al-Huffaz, p. 396; Shadharat al-Dhahab 3/134; Hadiyat al-Arifin 2/56.
وَسَمِعَ بِمَكَّةَ الفَاكهِي، وَولِيَ القَضَاءَ بِخُرَاسَانَ، وَأَقَامَ بِهَا سِتّ سِنِيْنَ، وَكَتَبَ وَنَاظر وَاشْتُهِرَ فضلُه ثَمَّ. وَكَانَ عَارِفاً بِمخَارج الأَحَادِيْث، لَمْ يُرَ أَجمع مِنْهُ. مَاتَ: سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَثَلاَثِ مائَةٍ وَهُوَ ابْنُ أَرْبَعٍ وَسَبْعِيْنَ سَنَةً. وَابنه: أَبُو زُرْعَةَ مُحَمَّد (١) بن عَبْدِ اللهِ، سَمِعَ بِالعِرَاقِ الدَّارَقُطْنِيّ، وَابنَ شَاهِيْن، وَبَالأَهْوَاز ابْنَ عَبْدَان، قُتِلَ سَنَةَ ثَمَانٍ وَأَرْبَع مائَة. وَأَبُوْهُ أَبُو زُرْعَةَ ذُكر سَنَة ٣٣٠ (٢) . ١٥ - أَبُو زُرْعَةَ الكَشِّيُّ مُحَمَّدُ بنُ يُوْسُفَ بنِ مُحَمَّدٍ * الإِمَامُ، الحَافِظُ، الثِّقَةُ، أَبُو زُرْعَةَ مُحَمَّدُ بنُ يُوْسُفَ بنِ مُحَمَّدِ بنِ الجُنَيْدِ الجُرْجَانِيُّ، الْكَشِّيُّ. وَكَشّ: مِنْ قُرَى جُرْجَان عَلَى ثَلاَثَة فِرَاسخ مِنْهَا - بشين مُعْجَمَة - فَأَمَّا كِس: الَّتِي بِمَا وَرَاء النَّهر، فمدينَةٌ صَغِيْرَةٌ مِنْهَا عَبْدُ بنُ حُمَيْد، بِكَسْر الكَاف وَبِمُهمَلَةٍ. سَمِعَ: أَبَا نُعَيْمٍ عَبْدَ المَلِكِ بنَ مُحَمَّدِ بنِ عَدِيٍّ الجُرْجَانِيَّ، وَأَبَا
(١) " التدوين " في تاريخ قزوين " ورقة ٨٥ / ١. (٢) مرت ترجمته في الجزء الخامس عشر. (*) تاريخ جرجان ٤١٢ - ٤١٣، تاريخ بغداد ٣ / ٤٠٨ - ٤٠٩، الإكمال ٧ / ١٨٦، الأنساب ١٠ / ٤٤٠، المنتظم ٧ / ٢١٣، معجم البلدان ٤ / ٤٦٢، اللباب ٣ / ١٠٠، المشتبه ٢ / ٥٥٣، تاريخ الإسلام ٤ / ٨١ / ١، العبر ٣ / ٤٧، تذكرة الحفاظ ٣ / ٩٩٧، ٩٩٨، تبصير المنتبه ٣ / ١٢١٨، طبقات الحفاظ: ٣٩٦، شذرات الذهب ٣ / ١٣٤، هدية العارفين ٢ / ٥٦.

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